Tarikh (al-Tabari) 2499
The Year 106
مَنْ تُوُفِّيَ فِي سنة ست ومائة مِنَ الْأَكَابِرِ سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، أَبُو عُمَرَ : رَوَى عَنْ أَبِيهِ، وَأَبِي أَيُّوبَ، وَأَبِي هُرَيْرَةَ. وَكَانَ فَقِيهًا عَابِدًا جَوَادًا صَالِحًا، وَكَانَ أَشْبَهَ أَوْلَادِ أَبِيهِ بِهِ، وَكَانَ أَبُوهُ شَدِيدَ الْمَحَبَّةِ لَهُ فَإِذَا لِيمَ عَلَى ذَلِكَ أَنْشَدَ: يَلُومُونَنِي فِي سَالِمٍ وَأَلُومُهُمْ وَجِلْدَةُ بَيْنَ الْعَيْنِ وَالْأَنْفِ سَالِمُ عن هَوْدَةُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: زَحَمَ سَالِمَ بْنَ عَبْدِ اللَّهِ رَجُلٌ فَقَالَ لَهُ سَالِمٌ: بَعْضُ هَذَا رَحِمَكَ اللَّهُ، فَقَالَ لَهُ الرَّجُلُ: مَا أَرَاكَ إِلَّا رَجُلَ سُوءٍ، فَقَالَ لَهُ سَالِمٌ: مَا أَحْسَبُكَ أَبْعَدْتَ. وعن ابْنُ وَهْبٍ، قَالَ: حَدَّثَنِي حَنْظَلَةُ، قَالَ: رَأَيْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ يَخْرُجُ إِلَى السُّوقِ فَيَشْتَرِي حَوَائِجَ نَفْسِهِ. أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَحْمَدَ بِإِسْنَادٍ لَهُ عَنْ أَشْهَبَ بْنِ مَالِكٍ، قَالَ: لَمْ يَكُنْ أَحَدٌ فِي زَمَنِ سَالِمِ بْنِ عَبْدِ اللَّهِ أَشْبَهَ بِمَنْ مَضَى مِنَ الصَّالِحِينَ فِي الزُّهْدِ وَالْقَصْدِ فِي الْعَيْشِ مِنْهُ، كَانَ يَلْبَسُ بِدِرْهَمَيْنِ، وَقَالَ لَهُ سُلَيْمَانُ بْنُ عَبْدِ الْمَلِكِ وَرَآهُ حَسَنَ السَّجِيَّةِ: أَيُّ شَيْءٍ تَأْكُلُ؟ قَالَ: الْخُبْزَ وَالزَّيْتَ وَإِذَا وَجَدْتُ اللَّحْمَ أَكَلْتُهُ، فَقَالَ لَهُ: أَوَ تَشْتَهِيهِ، قَالَ: إِذَا لَمْ أَشْتَهِهِ تَرَكْتُهُ حَتَّى أَشْتَهِيَهُ. عن عُمَيْرُ بْنُ مِرْدَاسٍ، قَالَ: حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ: سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ يَقُولُ: دَخَلَ هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْكَعْبَةَ فَإِذَا هُوَ بِسَالِمِ بْنِ عَبْدِ اللَّهِ، فَقَالَ لَهُ: يَا سَالِمُ سَلْنِي حَاجَةً، فَقَالَ لَهُ: إِنِّي لَأَسْتَحِي مِنَ اللَّهِ أَنْ أَسْأَلَ فِي بَيْتِ اللَّهِ غَيْرَهُ. فَلَمَّا خَرَجَ خَرَجَ فِي أَثَرِهِ، فَقَالَ لَهُ: الْآنَ قَدْ خَرَجْتَ فَسَلْنِي حَاجَةً، فَقَالَ لَهُ سَالِمٌ: مِنْ حَوَائِجِ الدُّنْيَا أَمْ مِنْ حَوَائِجِ الْآخِرَةِ؟ فَقَالَ: مِنْ حَوَائِجِ الدُّنْيَا، فَقَالَ لَهُ: مَا سَأَلْتُ مَنْ يَمْلِكُهَا فَكَيْفَ أَسْأَلُ مَنْ لَا يَمْلِكُهَا. تُوُفِّيَ سَالِمٌ بِالْمَدِينَةِ فِي آخِرِ ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ، وَصَلَّى عَلَيْهِ هِشَامُ بْنُ عَبْدِ الْمَلِكِ مَقْدِمَهُ الْمَدِينَةَ وَدُفِنَ بِالْبَقِيعِ. طَاوُوسُ بْنُ كَيْسَانَ الْيَمَانِيُّ طَاوُوسُ بْنُ كَيْسَانَ الْيَمَانِيُّ، وَيُكَنَّى أَبَا عَبْدِ الرَّحْمَنِ، مَوْلًى لِهَمَذَانَ: حَجَّ أَرْبَعِينَ حَجَّةً، وَجَالَسَ سَبْعِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ. عن عَبْدُ الْمُنْعِمِ بْنُ إِدْرِيسَ، عَنْ أَبِيهِ قَالَ: صَلَّى وَهْبُ بْنُ مُنَبِّهٍ وَطَاوُوسٌ الْيَمَانِيُّ الْغَدَاةَ بِوُضُوءِ الْعَتَمَةَ أَرْبَعِينَ سَنَةً. وعن عَبْدُ الرَّزَّاقِ بْنُ دَاوُدَ بْنِ إِبْرَاهِيمَ: أَنَّ الْأَسَدَ حَبَسَ النَّاسَ لَيْلَةً فِي طَرِيقِ الْحَجِّ، فَدَقَّ النَّاسُ بَعْضُهُمْ بَعْضًا، فَلَمَّا كَانَ السَّحَرُ ذَهَبَ عَنْهُمْ، فَنَزَلَ النَّاسُ يَمِينًا وَشِمَالًا فَأَلْقَوْا أَنْفُسَهُمْ فَنَامُوا، وَقَامَ طَاوُوسٌ يُصَلِّي، فَقَالَ لَهُ ابْنُهُ: أَلَا تَنَامُ فَقَدْ نَصِبْتَ اللَّيْلَةَ؟ فَقَالَ طَاوُوسٌ: وَمَنْ يَنَامُ السَّحَرَ. وعن عَبْدُ الرَّزَّاقِ، قَالَ: قَدِمَ طَاوُوسٌ مَكَّةَ فَقَدِمَ أَمِيرٌ فَقِيلَ لَهُ: إِنَّ مِنْ فَضْلِهِ، وَمِنْ، وَمِنْ، فَلَوْ أَتَيْتَهُ، قَالَ: مَا إِلَيْهِ مِنْ حَاجَةٍ، قَالُوا: إِنَّا نَخَافُهُ عَلَيْكَ، قَالَ: فَمَا هُوَ كَمَا تَقُولُونَ. الْعَابِدُ الْيَمَنِيُّ الْعَابِدُ الْيَمَنِيُّ: عَنْ عَلِيِّ بْنِ زَيْدٍ، قَالَ: قَالَ طَاوُوسٌ: بَيْنَا أَنَا بِمَكَّةَ بَعَثَ إِلَيَّ الْحَجَّاجُ فَأَجْلَسَنِي إِلَى جَنْبِهِ وَأَتْكَأَنِي عَلَى وِسَادَةٍ إِذْ سَمِعَ مُلَبِّيًا يُلَبِّي حَوْلَ الْبَيْتِ رَافِعًا صَوْتَهُ بِالتَّلْبِيَةِ، فَقَالَ: عَلَيَّ بِالرَّجُلِ، فَأُتِيَ بِهِ، فَقَالَ: مِمَّنِ الرَّجُلُ؟ قَالَ: مِنَ الْمُسْلِمِينَ، قَالَ: لَيْسَ عَنِ الْإِسْلَامِ سَأَلْتُكَ، قَالَ: فَعَمَّ سَأَلْتَ؟ قَالَ: سَأَلْتُكَ عَنِ الْبَلَدِ، قَالَ: مِنْ أَهْلِ الْيَمَنِ، قَالَ: كَيْفَ تَرَكْتَ مُحَمَّدَ بْنُ يُوسُفَ؟ - يُرِيدُ أَخَاهُ - قَالَ: تَرَكْتُهُ عَظِيمًا وَسِيمًا لَبَّاسًا رَكَّابًا خَرَّاجًا وَلَّاجًا، قَالَ: لَيْسَ عَنْ هَذَا سَأَلْتُكَ، قَالَ: فَعَمَّ سَأَلْتَ؟ قَالَ: سَأَلْتُكَ عَنْ سِيرَتِهِ، قَالَ: تَرَكْتُهُ ظَلُومًا غَشُومًا، مُطِيعًا لِلْمَخْلُوقِ عَاصِيًا لِلْخَالِقِ، فَقَالَ لَهُ الْحَجَّاجُ: مَا حَمَلَكَ عَلَى أَنْ تَتَكَلَّمَ بِهَذَا الْكَلَامِ وَأَنْتَ تَعْلَمُ مَكَانَهُ مِنِّي؟ قَالَ الرَّجُلُ: أَتَرَاهُ بِمَكَانِهِ مِنْكَ أَعَزَّ مِنِّي بِمَكَانِي مِنَ اللَّهِ عَزَّ وَجَلَّ وَأَنَا وَافِدُ بَيْتِهِ وَمُصَدِّقُ نَبِيِّهِ وَقَاضِي دَيْنِهِ، قَالَ: فَسَكَتَ الْحَجَّاجُ فَمَا أَجَابَ جَوَابًا، فَقَامَ الرَّجُلُ مِنْ غَيْرِ أَنْ يُؤْذَنَ لَهُ فَانْصَرَفَ. قَالَ طَاوُوسٌ: فَقُمْتُ فِي أَثَرِهِ وَقُلْتُ: الرَّجُلُ حَكِيمٌ، فَأَتَى الْبَيْتَ فَتَعَلَّقَ بِأَسْتَارِهِ ثُمَّ قَالَ: اللَّهُمَّ بِكَ أَعُوذُ وَبِكَ أَلُوذُ، اللَّهُمَّ اجْعَلْ لِي فِي اللَّهَفِ إِلَى جُودِكِ، وَالرِّضَا بِضَمَانِكَ مَنْدُوحَةً عَنْ مَنْعِ الْبَاخِلِينَ وَغِنًى عَمَّا فِي أَيْدِي الْمُسْتَأْثِرِينَ، اللَّهُمَّ فَرَجَكَ الْقَرِيبَ وَمَعْرُوفَكَ الْقَدِيمَ وَعَادَتَكَ الْحَسَنَةَ. ثُمَّ ذَهَبَ النَّاسُ فَرَأَيْتُهُ عَشِيَّةَ عَرَفَةَ وَهُوَ يَقُولُ: اللَّهُمَّ إِنْ كُنْتَ لَمْ تَقْبَلْ حَجِّي وَتَعَبِي وَنَصَبِي فَلَا تَحْرِمْنِي الْأَجْرَ عَلَى مُصِيبَتِي بِتَرْكِكَ الْقَبُولَ. ثُمَّ ذَهَبَ فِي النَّاسِ فَرَأَيْتُهُ غَدَاةَ جَمْعٍ يَقُولُ: وَا سَوْءَتَاهُ مِنْكَ [وَاللَّهِ] وَإِنْ عَفَوْتَ. يُرَدِّدُ ذَلِكَ.
Translation
✧ Those of the notable figures who died in the year 106 Sālim b. ʿAbd Allāh b. ʿUmar b. al-Khaṭṭāb, Abū ʿUmar: He narrated from his father, Abū Ayyūb, and Abū Hurayrah. He was a jurist, a devoted worshipper, generous, and righteous, and he was the most similar of his father’s children to him. His father loved him intensely, and when he was reproached for that, he recited: They blame me concerning Sālim, and I blame them; Sālim is the skin between the eye and the nose. On the authority of Hawdah b. ʿAbd al-ʿAzīz, who said: A man jostled Sālim b. ʿAbd Allāh, so Sālim said to him, “Some of this, may God have mercy on you.” The man said to him, “I think you are nothing but an evil man.” Sālim said to him, “I do not think you have gone far.” And on the authority of Ibn Wahb, who said: Ḥanẓalah narrated to me, saying: I saw Sālim b. ʿAbd Allāh b. ʿUmar going out to the market and buying his own needs. Ismāʿīl b. Aḥmad informed us with a chain of transmission of his going back to Ashhab b. Mālik, who said: No one in the time of Sālim b. ʿAbd Allāh resembled the righteous of the past in asceticism and moderation in living more than he did; he used to dress for two dirhams. Sulaymān b. ʿAbd al-Malik, seeing his good disposition, said to him, “What do you eat?” He said, “Bread and oil, and when I find meat, I eat it.” He asked, “Do you desire it?” He said: “If I do not desire it, I leave it until I desire it.” On the authority of ʿUmayr b. Mirdās, who said: al-Ḥumaydī narrated to us, saying: I heard Sufyān b. ʿUyaynah say: Hishām b. ʿAbd al-Malik entered the Kaʿbah and found Sālim b. ʿAbd Allāh there. He said to him, “O Sālim, ask me for a need.” Sālim said, “I am too shy before God to ask anyone other than Him in the house of God.” When he left, Hishām followed him and said, “Now you have come out, so ask me for a need.” Sālim said, “From the needs of this world or the needs of the Hereafter?” He said, “From the needs of this world.” Sālim said, “I have not asked the One who owns it, so how can I ask one who does not own it?” Sālim died in Madinah at the end of Dhū al-Ḥijjah of this year. Hishām b. ʿAbd al-Malik prayed over him upon his arrival in Madinah, and he was buried in al-Baqīʿ. Ṭāwūs b. Kaysān al-Yamānī, whose kunyah is Abū ʿAbd al-Raḥmān, a client of Hamadhān: He performed the pilgrimage forty times and sat with seventy of the Companions of the Messenger of God ﷺ. On the authority of ʿAbd al-Munʿim b. Idrīs, from his father, who said: Wahb b. Munabbih and Ṭāwūs al-Yamānī prayed the morning prayer with the ablution of the night prayer for forty years. And on the authority of ʿAbd al-Razzāq b. Dāwūd b. Ibrāhīm: A lion blocked the people one night on the road to the pilgrimage, and the people crowded together. When dawn came, it left them, and the people dispersed right and left and threw themselves down and slept. Ṭāwūs stood up to pray, and his son said to him, “Will you not sleep? You were exhausted last night.” Ṭāwūs said, “Who sleeps at dawn?” And on the authority of ʿAbd al-Razzāq, who said: Ṭāwūs arrived in Makkah, and an emir arrived there. It was said to him, “He has such virtue, and such, and such; if only you would go to him.” He said, “I have no need of him.” They said, “We fear him for you.” He said, “He is not as you say.” The worshipper from Yemen: On the authority of ʿAlī b. Zayd, who said: Ṭāwūs said: While I was in Makkah, al-Ḥajjāj sent for me and seated me beside him and leaned me against a cushion. Then he heard a man reciting the talbiyah around the House, raising his voice in the talbiyah. He said, “Bring me the man.” He was brought, and al-Ḥajjāj said, “From whom is the man?” He said, “From the Muslims.” He said, “I did not ask you about Islam.” He said, “What did you ask?” He said: “I asked you about your town.” He said, “From the people of Yemen.” He said, “How did you leave Muḥammad b. Yūsuf?”—meaning his brother—He said, “I left him great, handsome, well-dressed, a rider, a goer-out, a goer-in.” He said, “I did not ask you about that.” He said, “What did you ask?” He said, “I asked you about his conduct.” He said, “I left him an oppressor, a tyrant, obedient to the creature, disobedient to the Creator.” Al-Ḥajjāj said to him, “What made you say such words when you know his standing with me?” The man said, “Do you think his standing with you is dearer to him than my standing with God, mighty and glorious, while I am a visitor to His House, a believer in His Prophet, and a fulfiller of His debt?” He said: Al-Ḥajjāj fell silent and did not answer. The man rose without permission and departed. Ṭāwūs said: I rose after him and said, “The man is wise.” He came to the House and clung to its curtains, then said: “O God, in You I take refuge and to You I flee. O God, grant me in my yearning for Your generosity and contentment with Your guarantee an alternative to the withholding of misers and sufficiency from what is in the hands of monopolizers. O God, Your near relief, Your ancient kindness, and Your good custom.” Then the people departed, and I saw him on the evening of ʿArafah saying: “O God, if You have not accepted my pilgrimage, my toil, and my exhaustion, do not deprive me of the reward for my affliction at Your withholding acceptance.” Then he went among the people, and I saw him on the morning of Jamʿ saying: “What shame from You, by God, even if You pardon,” repeating that.
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