Tarikh (al-Tabari) 2431
The Year 99
وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ عَبْدُ اللَّهِ بْنُ مُحَيْرِيزِ بْنِ جُنَادَةَ بْنِ وَهْبٍ الْقُرَشِيُّ عَبْدُ اللَّهِ بْنُ مُحَيْرِيزِ بْنِ جُنَادَةَ بْنِ وَهْبٍ الْقُرَشِيُّ الْجُمَحِيُّ الْمَكِّيُّ، نَزِيلُ بَيْتِ الْمَقْدِسِ تَابِعِيٌّ جَلِيلٌ، رَوَى عَنْ زَوْجِ أُمِّهِ أَبِي مَحْذُورَةَ الْمُؤَذِّنِ، وَعُبَادَةَ بْنِ الصَّامِتِ وَأَبِي سَعِيدٍ وَمُعَاوِيَةَ وَغَيْرِهِمْ. وَعَنْهُ خَالِدُ بْنُ مَعْدَانَ وَمَكْحُولٌ وَحَسَّانُ بْنُ عَطِيَّةَ وَالزُّهْرِيُّ وَآخَرُونَ. وَقَدْ وَثَّقَهُ غَيْرُ وَاحِدٍ وَأَثْنَى عَلَيْهِ جَمَاعَةٌ مِنَ الْأَئِمَّةِ حَتَّى قَالَ رَجَاءُ بْنُ حَيْوَةَ: إِنْ يَفْخَرَ عَلَيْنَا أَهْلُ الْمَدِينَةِ بِعَابِدِهِمْ ابْنِ عُمَرَ، فَإِنَّا نَفْخَرُ عَلَيْهِمْ بِعَابِدِنَا عَبْدِ اللَّهِ بْنِ مُحَيْرِيزٍ. وَقَالَ بَعْضُ وَلَدِهِ: كَانَ يَخْتِمُ الْقُرْآنَ كُلَّ جُمُعَةٍ، وَكَانَ يُفْرَشُ لَهُ الْفِرَاشُ فَلَا يَنَامُ عَلَيْهِ. قَالُوا: وَكَانَ صَمُوتًا مُعْتَزِلًا لِلْفِتَنِ. وَكَانَ لَا يَتْرُكُ الْأَمْرَ بِالْمَعْرُوفِ وَالنَّهْيَ عَنِ الْمُنْكَرِ، وَلَا يَذْكُرُ شَيْئًا مِنْ خِصَالِهِ الْمَحْمُودَةِ. وَرَأَى عَلَى بَعْضِ الْأُمَرَاءِ حُلَّةً مِنْ حَرِيرٍ، فَأَنْكَرَ عَلَيْهِ فَقَالَ: إِنَّمَا أَلْبَسُهَا مِنْ أَجْلِ هَؤُلَاءِ وَأَشَارَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ أَمِيرِ الْمُؤْمِنِينَ فَقَالَ لَهُ ابْنُ مُحَيْرِيزٍ: لَا تَعْدِلْ بِخَوْفِكَ مِنَ اللَّهِ خَوْفَ أَحَدٍ مِنَ النَّاسِ. وَقَالَ الْأَوْزَاعِيُّ: مَنْ كَانَ مُقْتَدِيًا فَلْيَقْتَدِ بِمِثْلِهِ، فَإِنَّ اللَّهَ لَا يُضِلُّ أُمَّةً فِيهَا مِثْلُهُ. وَقَالَ بَعْضُهُمْ: تُوُفِّيَ أَيَّامَ الْوَلِيدِ. وَقَالَ خَلِيفَةُ بْنُ خَيَّاطٍ: تُوُفِّيَ أَيَّامَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَذَكَرَ الذَّهَبِيُّ فِي " الْأَعْلَامِ " أَنَّهُ تُوُفِّيَ فِي هَذَا الْعَامِ. وَاللَّهُ سُبْحَانَهُ أَعْلَمُ. مَحْمُودُ بْنُ لَبِيدِ بْنِ عُقْبَةَ مَحْمُودُ بْنُ لَبِيدِ بْنِ عُقْبَةَ أَبُو نُعَيْمٍ الْأَنْصَارِيُّ الْأَشْهَلِيُّ الْمَدَنِيُّ، وُلِدَ فِي حَيَاةِ النَّبِيِّ ﷺ وَرَوَى عَنْهُ أَحَادِيثَ، لَكِنْ حُكْمُهَا الْإِرْسَالُ. وَقَالَ الْبُخَارِيُّ: لَهُ صُحْبَةٌ. وَقَالَ ابْنُ عَبْدِ الْبَرِّ: هُوَ أَسَنُّ مِنْ مَحْمُودِ بْنِ الرَّبِيعِ قِيلَ: إِنَّهُ تُوُفِّيَ سَنَةَ سِتٍّ وَقِيلَ: سَبْعٍ وَتِسْعِينَ. وَذَكَرَ الذَّهَبِيُّ فِي " الْأَعْلَامِ " أَنَّهُ تُوُفِّيَ فِي هَذَا الْعَامِ، أَعْنِي سَنَةَ تِسْعٍ وَتِسْعِينَ. وَاللَّهُ أَعْلَمُ بِالْيَقِينِ. نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ابْنُ عَدِيِّ بْنِ نَوْفَلٍ، الْقُرَشِيُّ النَّوْفَلِيُّ الْمَدَنِيُّ، رَوَى عَنْ أَبِيهِ، وَعُثْمَانَ، وَعَلِيٍّ، وَالْعَبَّاسِ، وَأَبِي هُرَيْرَةَ، وَعَائِشَةَ وَغَيْرِهِمْ، وَرَوَى عَنْهُ جَمَاعَةٌ مِنَ التَّابِعِينَ وَغَيْرِهِمْ، وَكَانَ ثِقَةً عَابِدًا يَحُجُّ مَاشِيًا، وَمَرْكُوبُهُ يُقَادُ مَعَهُ، قَالَ غَيْرُ وَاحِدٍ: تُوُفِّيَ سَنَةَ تِسْعٍ وَتِسْعِينَ بِالْمَدِينَةِ. وَاللَّهُ أَعْلَمُ. كُرَيْبُ بْنُ مُسْلِمٍ مَوْلَى ابْنِ عَبَّاسٍ كُرَيْبُ بْنُ مُسْلِمٍ مَوْلَى ابْنِ عَبَّاسٍ، رَوَى عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ وَغَيْرِهِمْ، وَكَانَ عِنْدَهُ حِمْلُ كُتُبٍ، وَكَانَ مِنَ الثِّقَاتِ الْمَشْهُورِينَ بِالْخَيْرِ وَالدِّيَانَةِ. مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ كَانَ مِنْ عُلَمَاءِ قُرَيْشٍ وَأَشْرَافِهَا، وَلَهُ رِوَايَاتٌ كَثِيرةٌ، تُوَفِّيَ فِي الْمَدِينَةِ وَدُفِنَ فِي الْبَقِيعِ. مَحْمُودُ بْنُ الرَّبِيعِ الْأَنْصَارِيُّ مَحْمُودُ بْنُ الرَّبِيعِ الْأَنْصَارِيُّ، أَبُو مُحَمَّدٍ لَهُ رِوَايَاتٌ كَثِيرَةٌ، وَكَانَ يَعْقِلُ مَجَّةً مَجَّهَا النَّبِيُّ ﷺ فِي وَجْهِهِ، وَعُمْرُهُ أَرْبَعُ سِنِينَ، تُوُفِّيَ وَعُمْرُهُ ثَلَاثٌ وَتِسْعُونَ سَنَةً بِالْمَدِينَةِ. مُسْلِمُ بْنُ يَسَارٍ مُسْلِمُ بْنُ يَسَارٍ أَبُو عَبْدِ اللَّهِ الْبَصْرِيُّ، الْفَقِيهُ الزَّاهِدُ، لَهُ رِوَايَاتٌ، كَانَ لَا يُفَضَّلُ عَلَيْهِ أَحَدٌ فِي زَمَانِهِ، وَكَانَ عَابِدًا وَرِعًا زَاهِدًا كَثِيرَ الْخُشُوعِ وَقِيلَ: إِنَّهُ وَقَعَ فِي دَارِهِ حَرِيقٌ فَأَطْفَئُوهُ، وَهُوَ فِي الصَّلَاةِ لَمْ يَشْعُرْ بِهِ، وَلَهُ مَنَاقِبُ كَثِيرَةٌ، رَحِمَهُ اللَّهُ. قُلْتُ: وَانْهَدَمَتْ مَرَّةً نَاحِيَةٌ مِنَ الْمَسْجِدِ فَفَزِعَ أَهْلُ السُّوقِ لِهَدَّتِهَا، وَإِنَّهُ لَفِي الْمَسْجِدِ فِي صَلَاتِهِ فَمَا الْتَفَتَ. وَقَالَ ابْنُهُ: رَأَيْتُهُ سَاجِدًا، وَهُوَ يَقُولُ: مَتَى أَلْقَاكَ وَأَنْتَ عَنِّي رَاضٍ؟ ثُمَّ يَذْهَبُ فِي الدُّعَاءِ ثُمَّ يَقُولُ: مَتَى أَلْقَاكَ وَأَنْتَ عَنِّي رَاضٍ؟ وَكَانَ إِذَا كَانَ فِي غَيْرِ صَلَاةٍ كَأَنَّهُ فِي الصَّلَاةِ، وَقَدْ تَقَدَّمَتْ تَرْجَمَتُهُ. حَنَشُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرٍو الصَّنْعَانِيُّ كَانَ وَالِيَ إِفْرِيقِيَّةَ وَبِلَادِ الْمَغْرِبِ وَبِإِفْرِيقِيَّةَ تُوَفِّيَ غَازِيًا، وَلَهُ رِوَايَاتٌ كَثِيرَةٌ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ. خَارِجَةُ بْنُ زَيْدِ بْنُ الضَّحَّاكِ خَارِجَةُ بْنُ زَيْدِ بْنُ الضَّحَّاكِ، الْأَنْصَارِيُّ الْمَدَنِيُّ الْفَقِيهُ، كَانَ يُفْتِي بِالْمَدِينَةِ، وَكَانَ مِنْ فُقَهَائِهَا الْمَعْدُودِينَ، كَانَ عَالِمًا بِالْفَرَائِضِ وَتَقْسِيمِ الْمَوَارِيثِ، وَهُوَ أَحَدُ الْفُقَهَاءِ السَّبْعَةِ الَّذِينَ مَدَارُ الْفَتْوَى عَلَى قَوْلِهِمْ. وَأَبُو ظَبْيَانَ بْنُ حُصَيْنِ بْنِ جُنْدُبٍ الْجَنْبِيُّ وَالِدُ قَابُوسٍ، ( ظَبْيَانَ بِالظَّاءِ الْمُعْجَمَةِ ). أَبُو هَاشِمٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ وَفِيهَا تُوُفِّيَ أَبُو هَاشِمٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ مِنْ سُمٍّ سُقِيَهُ عِنْدَ عَوْدِهِ مِنَ الشَّامِ، وَضَعَ عَلَيْهِ سُلَيْمَانُ بْنُ عَبْدِ الْمَلِكِ مَنْ سَقَاهُ، فَلَمَّا أَحَسَّ بِذَلِكَ عَادَ إِلَى مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَهُوَ بِالْحُمَيْمَةِ، فَعَرَّفَهُ حَالَهُ، وَأَعْلَمَهُ أَنَّ الْخِلَافَةَ صَائِرَةٌ إِلَى وَلَدِهِ، وَأَعْلَمَهُ كَيْفَ يَصْنَعُ، ثُمَّ مَاتَ عِنْدَهُ. وَفِي أَيَّامِ سُلَيْمَانَ تُوُفِّيَ عُبَيْدُ اللَّهِ بْنُ شُرَيْحٍ الْمُغَنِّي الْمَشْهُورُ. وَعَبْدُ الرَّحْمَنِ بْنُ كَعْبِ بْنِ مَالِكٍ أَبُو الْخَطَّابِ.إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ التَّيْمِيُّ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ التَّيْمِيُّ : كَانَ شَرِيفًا كَرِيمًا، وَيُسَمَّى أَسَدَ قُرَيْشٍ وَأَسَدَ الْحِجَازَ، وَكَانَ أَعْرَجَ، وَهُوَ أَخُو عَبْدِ اللَّهِ بْنِ حَسَنِ [بْنِ حَسَنِ] بْنِ عَلِيٍّ لِأُمِّهِ فَاطِمَةَ بِنْتِ الْحُسَيْنِ. رَوَى عَنْ أَبِي هُرَيْرَةَ، وَابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ. وَاسْتَعْمَلَهُ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ عَلَى خَرَاجِ الْكُوفَةِ. تُوُفِّيَ بِمِنًى لَيْلَةَ جَمْعٍ مُحْرِمًا، وَدُفِنَ أَسْفَلَ الْعَقَبَةِ. عن أَبُو بَكْرٍ الْمَرْوَزِيُّ، قَالَ: أُخْبِرْتُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ قَالَ: لَمَّا وَلِيَ الْحَجَّاجُ بْنُ يُوسُفَ الْحَرَمَيْنِ بَعْدَ قَتْلِ ابْنِ الزُّبَيْرِ أَشْخَصَ إِبْرَاهِيمَ بْنَ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَقَرَّبَهُ فِي الْمَنْزِلَةِ، فَلَمْ يَزَلْ كَذَلِكَ عِنْدَهُ حَتَّى خَرَجَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ زَائِرًا لَهُ، فَخَرَجَ مُعَادِلًا لَهُ لَا يَتْرُكُ تَوْشِيحَهُ وَتَعْظِيمَهُ، فَلَمَّا حَضَرَ بَابَ عَبْدِ الْمَلِكِ حَضَرَ مَعَهُ، فَدَخَلَ عَلَى عَبْدِ الْمَلِكِ فَلَمْ يَبْدَأْ بِشَيْءٍ بَعْدَ التَّسْلِيمِ أَوْلَى مِنْ أَنْ قَالَ: قَدِمْتُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ بِرَجُلِ الْحِجَازِ، لَمْ أَدَعْ وَاللَّهِ لَهُ فِيهَا نَظِيرًا فِي كَمَالِ الْمُرُوءَةِ وَالْأَدَبِ وَحُسْنِ الْمَذْهَبِ وَالطَّاعَةِ وَالنَّصِيحَةِ مَعَ الْقَرَابَةِ وَوُجُوبِ الْحَقِّ وَفَضْلِ الْأُبُوَّةِ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَقَدْ أَحْضَرْتُهُ بَابَكَ أُسَهِّلُ عَلَيْهِ إِذْنَكَ، وَتَلْقَاهُ بِبِشْرِكَ، وَتَفْعَلُ بِهِ مَا تَفْعَلُ بِمِثْلِهِ مِمَّنْ كَانَتْ مَذَاهِبُهُ مِثْلَ مَذَاهِبِهِ. فَقَالَ عَبْدُ الْمَلِكِ: ذَكَّرْتَنَا حَقًّا وَاجِبًا وَرَحِمًا قَرِيبَةً، يَا غُلَامُ ائْذَنْ لِإِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ. فَلَمَّا دَخَلَ قَرَّبَهُ حَتَّى أَجْلَسَهُ عَلَى فِرَاشِهِ ثُمَّ قَالَ لَهُ: يَا ابْنَ طَلْحَةَ، إِنَّ أَبَا مُحَمَّدٍ ذَكَّرَنَا مَا لَمْ نَزَلْ نَعْرِفُكَ بِهِ فِي الْفَضْلِ وَالْأَدَبِ وَحُسْنِ الْمَذْهَبِ مَعَ قَرَابَةِ الرَّحِمِ وَوُجُوبِ الْحَقِّ، فَلَا تَدَعَنَّ حَاجَةً فِي خَاصٍّ مِنْ أَمْرِكَ وَلَا عَامٍّ إِلَّا ذَكَرْتَهَا، قَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ أَوْلَى الْأُمُورِ أَنْ يُفْتَتَحَ بِهِ الْحَوَائِجُ وَتُرَجَّى بِهِ الزُّلَفُ مَا كَانَ لِلَّهِ عَزَّ وَجَلَّ رِضًى، وَلِحَقِّ نَبِيِّهِ مُحَمَّدٍ ﷺ أَدَاءً، وَلَكَ وَلِجَمَاعَةِ الْمُسْلِمِينَ نَصِيحَةً، وَإِنَّ عِنْدِي نَصِيحَةً لَا أَجِدُ بُدًّا مِنْ ذِكْرِهَا، وَلَا يَكُونُ الْبَوْحُ بِهَا إِلَّا وَأَنْتَ خَالٍ، فَأَخْلِنِي حَتَّى تَرِدَ عَلَيْكَ نَصِيحَتِي، قَالَ: دُونَ أَبَا مُحَمَّدٍ؟ قَالَ: دُونَ أَبَا مُحَمَّدٍ، قَالَ: قُمْ يَا حَجَّاجُ، فَلَمَّا جَازَ حَدَّ السِّتْرِ قَالَ: قُلْ يَا أَبَا طَلْحَةَ نَصِيحَتَكَ، قَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّكَ عَمَدْتَ إِلَى الْحَجَّاجِ فِي تَغَطْرُسِهِ وَتَعَجْرُفِهِ وَبُعْدِهِ مِنَ الْحَقِّ وَرُكُونِهِ إِلَى الْبَاطِلِ فَوَلَّيْتَهُ الْحَرَمَيْنِ وَبِهِمَا مَنْ بِهِمَا، وَفِيهِمَا مَنْ فِيهِمَا مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَالْمَوَالِي وَالْأَخْيَارِ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَأَبْنَاءِ الصَّحَابَةِ يَسُومُهُمُ الْخَسْفَ، وَيَطَؤُهُمْ بِالْعَسْفِ، وَيَحْكُمُ بَيْنَهُمْ بِغَيْرِ السُّنَّةِ، وَيَطَؤُهُمْ بِطَغَامٍ مِنْ أَهْلِ الشَّامِ، وَزَعَازِعَ لَا رَوِيَّةَ لَهُمْ فِي إِقَامَةِ حَقٍّ وَلَا إِزَاحَةِ بَاطِلٍ، ثُمَّ ظَنَنْتَ أَنَّ ذَلِكَ فِيمَا بَيْنَكَ وَبَيْنَ اللَّهِ رَاهِقٌ، وَفِيمَا بَيْنَكَ وَبَيْنَ رَسُولِ اللَّهِ ﷺ إِذَا جَاثَاكَ لِخُصُومَتِهِ إِيَّاكَ فِي أُمَّتِهِ، أَمَا وَاللَّهِ لَا تَنْجُو هُنَالِكَ إِلَّا بِحُجَّةٍ تَضْمَنُ لَكَ النَّجَاةَ، فَارْبَعْ عَلَى نَفْسِكَ أَوْ دَعْ. فَقَالَ: كَذَبْتَ وَمُنْتَ وَظَنَّ بِكَ الْحَجَّاجُ مَا لَمْ نَجِدْهُ عِنْدَكَ، فَلَرُبَّمَا ظُنَّ الْخَيْرُ بِغَيْرِ أَهْلِهِ، قُمْ فَأَنْتَ الْكَاذِبُ الْمَائِنُ، قَالَ: فَقُمْتُ وَمَا أُبْصِرُ طَرِيقًا، فَلَمَّا خَلَّفْتُ السِّتْرَ لَحِقَنِي لَاحِقٌ مِنْ قِبَلِهِ فَقَالَ لِلْحَاجِبِ: احْبِسْ هَذَا، ادْخُلْ يَا أَبَا مُحَمَّدٍ. قَالَ: فَدَخَلَ الْحَجَّاجُ فَلَبِثَ مَلِيًّا لَا أَشُكُّ أَنَّهُمَا فِي أَمْرِي، ثُمَّ خَرَجَ الْآذِنُ: قُمْ يَا أَبَا طَلْحَةَ ادْخُلْ، فَقُمْتُ فَلَمَّا كُشِفَ لِي السِّتْرُ لَقِيَنِي الْحَجَّاجُ وَهُوَ خَارِجٌ وَأَنَا دَاخِلٌ، فَاعْتَنَقَنِي وَقَبَّلَ مَا بَيْنَ عَيْنَيَّ ثُمَّ قَالَ: إِذَا مَا جَزَى اللَّهُ الْمُتَوَاخِينَ بِفَضْلِ تَوَاصُلِهِمْ جَزَاكَ اللَّهُ أَفْضَلَ مَا جَزَى أَخًا عَنْ أَخِيهِ، فَوَ اللَّهِ لَئِنْ سَلِمْتَ لَأَرْفَعَنَّ نَاطِرَكَ، وَلَأُعْلِيَنَّ كَفَّكَ وَلَأُتْبِعَنَّ الرِّجَالَ غُبَارَ قَدَمِكَ. قَالَ: قُلْتُ: تَهْزَأُ بِي. فَلَمَّا وَصَلْتُ إِلَى عَبْدِ الْمَلِكِ أَدْنَانِي حَتَّى أَجْلَسَنِي فِي مَجْلِسِي الْأَوَّلِ ثُمَّ قَالَ: يَا ابْنَ طَلْحَةَ، لَعَلَّ أَحَدًا مِنَ النَّاسِ شَارَكَكَ فِي نَصِيحَتِكَ، قُلْتُ: لَا وَاللَّهِ وَلَا أَعْلَمُ أَحَدًا كَانَ أَظْهَرَ عِنْدِي مَعْرُوفًا وَلَا أَوْضَحَ يَدًا مِنَ الْحَجَّاجِ، وَلَوْ كُنْتُ مُحَابِيًا أَحَدًا بِدِينِي لَكَانَ هُوَ، وَلَكِنِّي آثَرْتُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ ﷺ وَالْمُسْلِمِينَ وَأَنْتَ عَلَيْهِ. قَالَ: قَدْ عَلِمْتُ أَنَّكَ آثَرْتَ اللَّهَ، وَلَوْ أَرَدْتَ الدُّنْيَا كَانَ لَكَ فِي الْحَجَّاجِ كِفَايَةٌ، وَقَدْ أَزَحْتُ الْحَجَّاجَ عَنِ الْحَرَمَيْنِ [وَأَعْلَمْتُهُ أَنَّكَ اسْتَنْزَلْتَنِي لَهُ عَنْهُمَا اسْتِصْغَارًا لَهُمَا عَنْهُ] وَوَلَّيْتُهُ الْعِرَاقَيْنِ لِمَا هُنَاكَ مِنَ الْأُمُورِ الَّتِي لَا يَدْحَضُهَا إِلَّا مِثْلُهُ، وَأَعْلَمْتُهُ أَنَّكَ اسْتَدْعَيْتَنِي إِلَى التَّوْلِيَةِ عَلَيْهِمَا اسْتِزَادَةً لَهُ لِيَلْزَمَهُ مِنْ نَصِيحَتِكَ مَا يُؤَدِّي بِهِ عَنِّي إِلَيْكَ [الْحَقَّ]، وَتَصِيرَ مَعَهُ إِلَى الَّذِي تَسْتَحِقُّهُ، فَاخْرُجْ مَعَهُ فَإِنَّكَ غَيْرُ ذَامٍّ صُحْبَتَهُ. 544 سَعِيدُ بْنُ أَبِي الْحَسَنِ، أَخُو الْحَسَنِ الْبَصْرِيِّ سَعِيدُ بْنُ أَبِي الْحَسَنِ، أَخُو الْحَسَنِ الْبَصْرِيِّ : رَوَى مُحَمَّدُ بْنُ سَعْدٍ بسنده عَنْ يُونُسَ بْنِ عُبَيْدٍ، قَالَ: لَمَّا مَاتَ سَعِيدُ بْنُ أَبِي الْحَسَنِ حَزِنَ عَلَيْهِ الْحَسَنُ حُزْنًا شَدِيدًا، فَأَمْسَكَ عَنِ الْكَلَامِ حَتَّى عُرِفَ ذَلِكَ فِي مَجْلِسِهِ وَحَدِيثِهِ، فَكُلِّمَ فِي ذَلِكَ، فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَجْعَلِ الْحُزْنَ عَارًا عَلَى يَعْقُوبَ، ثُمَّ قَالَ: بِئْسَتِ الدَّارُ الْمُفَرِّقَةُ. وَقَالَ ابْنُ عَوْنٍ: دَفَعَ إِلَيَّ الْحَسَنُ بُرْنُسًا كَانَ لِأَخِيهِ سَعِيدٍ لِأَبِيعَهُ، فَقُلْتُ: أَشْتَرِيهِ أَنَا، فَقَالَ: أَنْتَ أَعْلَمُ، وَلَكِنِّي لَا أُحِبُّ أَنْ أَرَاهُ عَلَيْكَ. عَبْدُ اللَّهِ بْنُ مَطَرٍ، أَبُو رَيْحَانَةَ عَبْدُ اللَّهِ بْنُ مَطَرٍ، أَبُو رَيْحَانَةَ: رَوَى عَنِ ابْنِ عُمَرَ، وَسَفِينَةَ. عَنْ فَرْوَةَ الْأَعْمَى، قَالَ: رَكِبَ أَبُو رَيْحَانَةَ الْبَحْرَ، وَكَانَ يَخِيطُ فِيهِ بِإِبْرَةٍ مَعَهُ، فَسَقَطَتْ إِبْرَتُهُ فِي الْبَحْرِ، فَقَالَ: عَزَمْتُ عَلَيْكَ يَا رَبِّ إِلَّا رَدَدْتَ عَلَيَّ إِبْرَتِي، فَظَهَرَتْ حَتَّى أَخَذَهَا. قَالَ: وَاشْتَدَّ عَلَيْهِمُ الْبَحْرُ ذَاتَ يَوْمٍ وَهَاجَ، فَقَالَ: اسْكُنْ أَيُّهَا الْبَحْرُ، فَإِنَّمَا أَنْتَ عَبْدٌ حَبَشِيٌّ، فَسَكَنَ حَتَّى صَارَ كَالزَّيْتِ. عَبْدُ اللَّهِ بْنُ خَارِجَةَ بْنِ حَبِيبِ عَبْدُ اللَّهِ بْنُ خَارِجَةَ بْنِ حَبِيبِ بْنِ قَيْسِ بْنِ عَمْرِو بْنِ حَارِثَةَ بْنِ أَبِي رَبِيعَةَ بْنِ ذُهْلِ بْنِ شَيْبَانَ : شَاعِرٌ مِنْ أَهْلِ الْكُوفَةِ، مُتَعَصِّبٌ لِبَنِي أُمَيَّةَ، وَهُوَ الْأَعْشَى، أَعْشَى بَنِي رَبِيعَةَ. دَخَلَ عَلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ فَأَنْشَدَهُ يَقُولُ: وَمَا أَنَا فِي أَمْرِي وَلَا فِي خُصُومَتِي بِمُهْتَضَمٍ حَقِّي وَلَا قَارَعِ قَرْنِي وَلَا مُسْلِمٍ مَوْلَايَ عِنْدَ جِنَايَةٍ وَلَا خَائِفٍ مَوْلَايَ مِنْ شَرِّ مَا أَجْنِي وَإِنَّ فُؤَادِيَ بَيْنَ جَنْبَيْ عَالِمٍ بِمَا أَبْصَرَتْ عَيْنِي وَمَا سَمِعَتْ أُذُنِي وَفَضَّلَنِي فِي الشِّعْرِ وَاللُّبِّ أَنَّنِي أَقُولُ عَلَى عِلْمٍ وَأَعْرِفُ مَنْ أَعْنِي فَأَصْبَحْتُ إِذْ فَضَّلْتُ مَرْوَانَ وَابْنَهُ عَلَى النَّاسِ قَدْ فَضَّلْتُ خَيْرَ أَبٍ وَابْنِ فَقَالَ عَبْدُ الْمَلِكِ مَنْ يَلُومُنِي عَلَى هَذَا، وَأَمَرَ لَهُ بِعَشَرَةِ آلَافِ دِرْهَمٍ، وَعَشْرَةِ تُخُوتٍ مِنْ ثِيَابٍ، وَعَشْرِ قَلَائِصَ مِنَ الْإِبِلِ، وَأَقْطَعُهُ أَلْفَ جَرِيبٍ. وَدَخَلَ عَلَيْهِ يَوْمًا فَأَنْشَدَهُ يَقُولُ: رَأَيْتُكَ أَمْسَ خَيْرَ بَنِي مَعَدٍّ وَأَنْتَ الْيَوْمَ خَيْرٌ مِنْكَ أَمْسِ وَأَنْتَ غَدًا تَزِيدُ الضِّعْفَ ضِعْفًا كَذَاكَ تَزِيدُ سَادَةُ عَبْدِ شَمْسِ الْقَاسِمُ بْنُ مُخَيْمِرَةَ الْهَمْدَانِيُّ الْقَاسِمُ بْنُ مُخَيْمِرَةَ الْهَمْدَانِيُّ : كُوفِيُّ الْأَصْلِ، ثُمَّ نَزَلَ الشَّامَ. رَوَى عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، وَعَنْ خَلْقٍ كَثِيرٍ مِنَ التَّابِعِينَ. أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي الْقَاسِمِ بِإِسْنَادٍ لَهُ عَنِ الْأَوْزَاعِيِّ، عَنِ الْقَاسِمِ، أَنَّهُ كَرِهَ صَيْدَ الطَّيْرِ أَيَّامَ فِرَاخِهِ. وَرَوَى سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، قَالَ: مَا اجْتَمَعَ عَلَى مَائِدَتِي لَوْنَانِ مِنْ طَعَامٍ، وَلَا غَلَّقْتُ بَابِي وَلِي خَلْفَهُ هَمٌّ، وَأَتَيْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَضَى عَنِّي سَبْعِينَ دِينَارًا، وَحَمَلَنِي عَلَى بَغْلَةٍ وَفَرَضَ لِي فِي خَمْسِينَ فَقُلْتُ: أَغْنَيْتَنِي عَنِ التِّجَارَةِ، فَسَأَلَنِي عَنْ حَدِيثٍ، فَقُلْتُ: هَبْنِي يَا أَمِيرَ الْمُؤْمِنِينَ، كَأَنَّهُ كَرِهَ أَنْ يُحَدِّثَهُ بَعْدُ لِأَجْلِ الْعَطَاءِ.
Translation
✧ Among the notables who died in it: ʿAbd Allāh b. Muḥayrīz b. Junādah b. Wahb al-Qurashī, ʿAbd Allāh b. Muḥayrīz b. Junādah b. Wahb al-Qurashī al-Jumaḥī al-Makkī, resident of Bayt al-Maqdis, a noble Successor. He narrated from his mother's husband Abū Maḥdhūrah the muʾadhdhin, and ʿUbādah b. al-Ṣāmit, Abū Saʿīd, Muʿāwiyah, and others. From him narrated Khālid b. Maʿdān, Makḥūl, Ḥassān b. ʿAṭiyyah, al-Zuhrī, and others. More than one declared him trustworthy, and a group of the imams praised him, to the point that Rajāʾ b. Ḥaywah said: If the people of Madinah boast over us with their worshipper Ibn ʿUmar, we boast over them with our worshipper ʿAbd Allāh b. Muḥayrīz. Some of his children said: He used to complete the Qurʾan every Friday, and a bed would be spread for him but he would not sleep on it. They said: He was silent, keeping apart from trials. He did not abandon enjoining good and forbidding evil, and he would not mention any of his praiseworthy traits. He saw on one of the commanders a silk garment and disapproved of it, and the man said: I only wear it because of those—and he pointed to ʿAbd al-Malik b. Marwān, Commander of the Faithful. Ibn Muḥayrīz said to him: Do not equate your fear of God with the fear of any person. Al-Awzāʿī said: Whoever would follow someone, let him follow the like of him, for God will not lead astray a community in which there is one like him. Some said: He died in the days of al-Walīd. Khalīfah b. Khayyāṭ said: He died in the days of ʿUmar b. ʿAbd al-ʿAzīz. Al-Dhahabī mentioned in “al-Aʿlām” that he died in this year. And God, glorified be He, knows best. Maḥmūd b. Labīd b. ʿUqbah, Maḥmūd b. Labīd b. ʿUqbah Abū Nuʿaym al-Anṣārī al-Ashalī al-Madanī, born during the lifetime of the Prophet ﷺ and narrated hadiths from him, but their status is mursal. Al-Bukhārī said: He had companionship. Ibn ʿAbd al-Barr said: He is older than Maḥmūd b. al-Rabīʿ. It is said that he died in the year ninety-six, and it is said ninety-seven. Al-Dhahabī mentioned in “al-Aʿlām” that he died in this year, I mean the year ninety-nine. And God knows best with certainty. Nāfiʿ b. Jubayr b. Muṭʿim, Nāfiʿ b. Jubayr b. Muṭʿim son of ʿAdī b. Nawfal, al-Qurashī al-Nawfalī al-Madanī. He narrated from his father, ʿUthmān, ʿAlī, al-ʿAbbās, Abū Hurayrah, ʿĀʾishah, and others. A group of the Successors and others narrated from him. He was trustworthy and devout; he would make pilgrimage on foot while his mount was led alongside. More than one said: He died in the year ninety-nine in Madinah. And God knows best. Kurayb b. Muslim, mawlā of Ibn ʿAbbās, Kurayb b. Muslim, mawlā of Ibn ʿAbbās. He narrated from a group of the Companions and others. He had a load of books and was among the well-known trustworthy people of goodness and piety. Muḥammad b. Jubayr b. Muṭʿim, Muḥammad b. Jubayr b. Muṭʿim He was one of the scholars and nobles of Quraysh, and he had many narrations. He died in Madinah and was buried in al-Baqīʿ. Maḥmūd b. al-Rabīʿ al-Anṣārī, Maḥmūd b. al-Rabīʿ al-Anṣārī, Abū Muḥammad He had many narrations. He remembered a spray of water that the Prophet ﷺ sprayed in his face, when he was four years old. He died at the age of ninety-three in Madinah. Muslim b. Yasār, Muslim b. Yasār Abū ʿAbd Allāh al-Baṣrī, the ascetic jurist. He had narrations. No one was preferred over him in his time. He was devout, pious, ascetic, and full of humility. It is said that a fire broke out in his house and they extinguished it while he was in prayer, unaware of it. He had many merits, may God have mercy on him. I say: Once part of the mosque collapsed, and the people of the market were alarmed by its crash, while he was in the mosque praying and did not turn around. His son said: I saw him prostrating, saying: When shall I meet You while You are pleased with me? Then he would go on in supplication, then say: When shall I meet You while You are pleased with me? When he was not in prayer, it was as if he were in prayer. His biography has been presented earlier. Ḥanash b. ʿAbd Allāh b. ʿAmr al-Ṣanʿānī He was governor of Ifrīqiyyah and the lands of the Maghrib, and he died in Ifrīqiyyah on a military campaign. He had many narrations from a group of the Companions. Khārijah b. Zayd b. al-Ḍaḥḥāk, Khārijah b. Zayd b. al-Ḍaḥḥāk, al-Anṣārī al-Madanī, the jurist. He used to give legal opinions in Madinah and was among its counted jurists. He was learned in the shares of inheritance and the division of estates. He is one of the seven jurists upon whose word the giving of legal opinions depended. And Abū Ẓabyān b. Ḥuṣayn b. Jundub al-Janbī, father of Qābūs (Ẓabyān with the dotted ẓāʾ). Abū Hāshim ʿAbd Allāh b. Muḥammad b. ʿAlī b. Abī Ṭālib. In this year died Abū Hāshim ʿAbd Allāh b. Muḥammad b. ʿAlī b. Abī Ṭālib from poison that he was given when returning from Syria. Sulaymān b. ʿAbd al-Malik set upon him someone who gave it to him. When he sensed that, he returned to Muḥammad b. ʿAlī b. ʿAbd Allāh b. ʿAbbās while he was at al-Ḥumaymah, and he informed him of his condition, and told him that the caliphate would pass to his son, and told him what to do. Then he died with him. In the days of Sulaymān died ʿUbayd Allāh b. Shurayḥ, the famous singer, and ʿAbd al-Raḥmān b. Kaʿb b. Mālik Abū al-Khaṭṭāb. Ibrāhīm b. Muḥammad b. Ṭalḥah b. ʿUbayd Allāh al-Taymī, Ibrāhīm b. Muḥammad b. Ṭalḥah b. ʿUbayd Allāh al-Taymī: He was noble and generous, called the Lion of Quraysh and the Lion of the Ḥijāz. He was lame. He was the brother of ʿAbd Allāh b. Ḥasan [b. Ḥasan] b. ʿAlī through his mother Fāṭimah bt. al-Ḥusayn. He narrated from Abū Hurayrah, Ibn ʿUmar, and Ibn ʿAbbās. ʿAbd Allāh b. al-Zubayr appointed him over the land tax of Kufa. He died at Minā on the night of Muzdalifah while in iḥrām, and was buried below al-ʿAqabah. From Abū Bakr al-Marwazī, who said: I was told that ʿUmar b. ʿAbd al-ʿAzīz said: When al-Ḥajjāj b. Yūsuf took charge of the two sanctuaries after the killing of Ibn al-Zubayr, he summoned Ibrāhīm b. Muḥammad b. Ṭalḥah b. ʿUbayd Allāh and brought him near in rank. He remained thus with him until he went out to ʿAbd al-Malik b. Marwān as a visitor to him. He went out as his equal, not omitting his honor and veneration. When he reached the gate of ʿAbd al-Malik, he came with him, and he entered upon ʿAbd al-Malik, and after greeting he began with nothing more worthy than saying: I have come to you, O Commander of the Faithful, with the man of the Ḥijāz. By God, I have not left in it his like in complete manliness, refinement, good conduct, obedience, and sincerity, along with kinship and the obligation of his right and the merit of fatherhood: Ibrāhīm b. Muḥammad b. Ṭalḥah b. ʿUbayd Allāh. I have brought him to your gate to make your permission easy for him, and that you meet him with your cheerful welcome, and do with him what you do with the like of him among those whose ways are like his ways. ʿAbd al-Malik said: You have reminded us of an obligatory right and a near kinship. Boy, give permission to Ibrāhīm b. Muḥammad b. Ṭalḥah. When he entered, he brought him near until he seated him on his couch, then said to him: O son of Ṭalḥah, Abū Muḥammad has reminded us of what we have always known of you in excellence, refinement, and good conduct, along with kinship and the obligation of right. So do not leave any need in your private or public affair without mentioning it. He said: O Commander of the Faithful, the most fitting matters with which needs are opened and nearness hoped is what is pleasing to God, mighty and glorious, and what fulfills the right of His Prophet Muḥammad ﷺ and is sincere counsel to you and to the community of Muslims. I have a sincere counsel that I must mention, and it can only be revealed when you are alone. So grant me privacy so that my counsel may reach you. He said: Without Abū Muḥammad? He said: Without Abū Muḥammad. He said: Rise, O Ḥajjāj. When he passed beyond the curtain, he said: Speak, O Abū Ṭalḥah, your counsel. He said: O Commander of the Faithful, you have taken al-Ḥajjāj in his arrogance, his harshness, his distance from the truth, and his inclination to falsehood, and appointed him over the two sanctuaries, in which are those who are in them—among the Emigrants, the Helpers, the clients, and the righteous, the Companions of the Messenger of God ﷺ and the sons of the Companions—he humiliates them, tramples them with tyranny, judges among them contrary to the Sunnah, and treads upon them with low fellows from Syria and rabble who have no judgment in upholding a right or removing a falsehood. Then you thought that this, between you and God, is insignificant, and between you and the Messenger of God ﷺ when he sits before you for his dispute with you over his community. By God, you will not escape there except with an argument that guarantees you salvation. So restrain yourself, or desist. He said: You lie, and you are contemptible. Al-Ḥajjāj thought of you what we did not find in you. Often good is thought of one unworthy of it. Rise, for you are the liar, the contemptible. He said: So I rose, not seeing my way. When I passed beyond the curtain, someone from his side caught up with me and said to the chamberlain: Detain this one. Enter, O Abū Muḥammad. He said: Al-Ḥajjāj entered and remained a long while, and I did not doubt that they were discussing my affair. Then the doorkeeper came out: Rise, O Abū Ṭalḥah, enter. I rose, and when the curtain was lifted for me, al-Ḥajjāj met me as he was leaving and I was entering. He embraced me and kissed me between the eyes, then said: If God rewards brothers who keep ties for the excellence of their mutual connection, may God reward you with the best reward a brother gives a brother. By God, if you are safe, I will raise your station, elevate your hand, and make men follow the dust of your feet. He said: I said: You mock me. When I reached ʿAbd al-Malik, he drew me near until he seated me in my first place, then said: O son of Ṭalḥah, perhaps someone among the people shared in your counsel. I said: No, by God, and I know no one who showed me more kindness or clearer favor than al-Ḥajjāj. If I were to favor anyone in my religion, it would be him, but I preferred God, mighty and glorious, and His Messenger ﷺ and the Muslims, and you over him. He said: I knew that you preferred God. Had you wanted this world, al-Ḥajjāj would have sufficed you. I have removed al-Ḥajjāj from the two sanctuaries and informed him that you brought me down from them for him, belittling them for him, and I have appointed him over the two Iraqs because of the affairs there that none like him can repel. I informed him that you called me to appoint him over them as an increase for him, so that your counsel would bind him to what he owes me to you in right, and you would attain with him what you deserve. So go out with him, for you will not blame his company. 544 Saʿīd b. Abī al-Ḥasan, brother of al-Ḥasan al-Baṣrī, Saʿīd b. Abī al-Ḥasan, brother of al-Ḥasan al-Baṣrī: Muḥammad b. Saʿd narrated with his chain from Yūnus b. ʿUbayd, who said: When Saʿīd b. Abī al-Ḥasan died, al-Ḥasan grieved for him with intense grief. He withheld from speaking until it was noticed in his assembly and his conversation. He was spoken to about that, and he said: Praise be to God who did not make grief a disgrace upon Jacob. Then he said: How wretched is the abode that separates. Ibn ʿAwn said: Al-Ḥasan handed me a hooded cloak that had belonged to his brother Saʿīd to sell it. I said: I will buy it myself. He said: You know best, but I would not like to see it on you. ʿAbd Allāh b. Maṭar, Abū Rayḥānah, ʿAbd Allāh b. Maṭar, Abū Rayḥānah: He narrated from Ibn ʿUmar and Safīnah. From Farwah al-Aʿmā, who said: Abū Rayḥānah traveled by sea, and he used to sew on it with a needle he had. His needle fell into the sea, and he said: I adjure You, O Lord, to return my needle to me. It appeared until he took it. He said: The sea became violent one day and raged, and he said: Be still, O sea, for you are only a black slave. It became still until it was like oil. ʿAbd Allāh b. Khārijah b. Ḥabīb b. Qays b. ʿAmr b. Ḥārithah b. Abī Rabīʿah b. Dhuhl b. Shaybān: A poet from the people of Kufa, partisan to the Umayyads. He is al-Aʿshā, the Aʿshā of Banū Rabīʿah. He entered upon ʿAbd al-Malik b. Marwān and recited to him, saying: I am not, in my affair or in my dispute, one whose right is diminished, nor one who clashes with his peer, nor one who surrenders his master at a crime, nor does my master fear the evil of what I commit. My heart, between my two sides, is aware of what my eye has seen and my ear has heard. He favored me in poetry and intelligence because I speak on knowledge and know whom I mean. So I have become, when I prefer Marwān and his son over the people, one who prefers the best father and son. ʿAbd al-Malik said: Who blames me for this? And he ordered for him ten thousand dirhams, ten boxes of garments, and ten young she-camels, and he granted him a thousand jarībs of land. One day he entered upon him and recited, saying: I saw you yesterday the best of Banū Maʿadd, and today you are better than you were yesterday, and tomorrow you will increase double upon double; thus do the lords of ʿAbd Shams increase. Al-Qāsim b. Mukhaymirah al-Hamdānī, al-Qāsim b. Mukhaymirah al-Hamdānī: Of Kufan origin, then he settled in Syria. He narrated from ʿAbd Allāh b. ʿUmar and from many of the Successors. Muḥammad b. Abī al-Qāsim informed us with his chain from al-Awzāʿī, from al-Qāsim, that he disliked hunting birds during the days of their fledglings. Saʿīd b. ʿAbd al-ʿAzīz narrated from al-Qāsim b. Mukhaymirah, who said: Two kinds of food never came together on my table, and I never locked my door while I had a worry behind it. I went to ʿUmar b. ʿAbd al-ʿAzīz and he paid off seventy dinars for me, mounted me on a mule, and assigned me a stipend among fifty. I said: You have made me independent of trade. Then he asked me about a hadith, and I said: Pardon me, O Commander of the Faithful. It was as if he disliked relating to him afterward because of the gift.
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