Tarikh (al-Tabari) 2043
The Caliphate of ʿUthmān b. ʿAffān
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ عُثْمَانُ بْنُ عَفَّانَ عُثْمَانُ بْنُ عَفَّانَ ؓ : وَقَدْ سَبَقَ ذِكْرُ مَقْتَلِهِ. عَامِرُ بْنُ رَبِيعَةَ بْنِ مَالِكِ بْنِ عَامِرٍ أَبُو عَبْدِ اللَّهِ عَامِرُ بْنُ رَبِيعَةَ بْنِ مَالِكِ بْنِ عَامِرٍ، أَبُو عَبْدِ اللَّهِ : كَانَ حَلِيفًا لِلْخَطَّابِ بْنِ نُفَيْلٍ، وَتَبَنَّاهُ الْخَطَّابُ، فَلَمَّا نَزَلَ قَوْلُهُ تَعَالَى: ادْعُوهُمْ لآبَائِهِمْ رَجَعَ عَامِرٌ إِلَى نَسَبِهِ. وَأَسْلَمَ قَبْلَ أَنْ يَدْخُلَ رَسُولُ اللَّهِ ﷺ دَارَ الْأَرْقَمِ، وَهَاجَرَ إِلَى الْحَبَشَةِ الْهِجْرَتَيْنِ وَمَعَهُ امْرَأَتُهُ لَيْلَى بِنْتُ أَبِي حَثْمَةَ الْعَدَوِيَّةُ، وَهَاجَرَ إِلَى الْمَدِينَةِ فَلَمْ يَقْدَمْهَا قَبْلَهُ إِلَّا أَبُو سَلَمَةَ، وَزَوْجَتُهُ أَوَّلُ ظَعِينَةٍ قَدِمَتِ الْمَدِينَةَ . وَشَهِدَ بَدْرًا وَأُحُدًا وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ. وَعَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ: أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ، قَالَ: قَامَ عَامِرُ بْنُ رَبِيعَةَ يُصَلِّي مِنَ اللَّيْلِ، وَذَلِكَ حِينَ نَشَبَ النَّاسُ فِي الطَّعْنِ عَلَى عُثْمَانَ، فَصَلَّى مِنَ اللَّيْلِ ثُمَّ نَامَ، فَأُتِيَ فِي الْمَنَامِ فَقِيلَ لَهُ: قُمْ فَاسْأَلِ اللَّهَ أَنْ يُعِيذَكَ مِنَ الْفِتْنَةِ الَّتِي أَعَاذَ مِنْهَا صَالِحَ عِبَادِهِ. فَقَامَ فَصَلَّى ثُمَّ اشْتَكَى، فَمَا أُخْرِجَ إِلَّا جِنَازَةٌ. قَالَ ابْنُ سَعْدٍ: وَقَالَ مُحَمَّدُ بْنُ عُمَرَ: كَانَ مَوْتُ عَامِرِ بْنِ رَبِيعَةَ بَعْدَ قَتْلِ عُثْمَانَ بِأَيَّامٍ، وَكَانَ قَدْ لَزِمَ بَيْتَهُ فَلَمْ يَشْعُرِ النَّاسُ إِلَّا بِجِنَازَتِهِ وَقَدْ أُخْرِجَتْ. مُعَاذُ بْنُ عَفْرَاءَ مُعَاذُ بْنُ عَفْرَاءَ ، أُمُّهُ نُسِبَ إِلَيْهَا، وَأَبُوهُ الْحَارِثُ بْنُ رِفَاعَةَ: شَهِدَ مُعَاذٌ الْعَقَبَتَيْنِ، وَبَدْرًا. وَكَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَبْعَثُ إِلَى أَهْلِ بَدْرٍ حُلَلًا، فَيَبْعَثُ إِلَيْهِ وَيَشْتَرِي بِهَا رِقَابًا فَيُعْتِقُهُمْ. وَعَنْ رُقَيَّةَ بْنِ مَصْقَلَةَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ: كَانَ مُعَاذُ بْنُ عَفْرَاءَ لَا يَدَعُ شَيْئًا إِلَّا تَصَدَّقَ بِهِ، فَلَمَّا وُلِدَ لَهُ اسْتَشْفَعَتْ عَلَيْهِ امْرَأَتُهُ أَخْوَالَهُ، فَكَلَّمُوهُ وَقَالُوا لَهُ: إِنَّكَ قَدْ أَعَلْتَ، فَلَوْ جَمَعْتَ لِوَلَدِكَ، قَالَ: أَبَتْ نَفْسِي إِلَّا أَنْ أَسْتَتِرَ بِكُلِّ شَيْءٍ أَجِدُهُ مِنَ النَّارِ، فَلَمَّا مَاتَ تَرَكَ أَرْضًا إِلَى جَنْبِ أَرْضٍ لِرَجُلٍ. قَالَ عَبْدُ الرَّحْمَنِ: وَعَلَيْهِ مِلَاءَةٌ صَفْرَاءُ مَا تُسَاوِي ثَلَاثَةَ دَرَاهِمَ، مَا تَسْتُرُنِي الْأَرْضُ بِمِلَاءَتِي هَذِهِ، فَامْتَنَعَ وَلِيُّ الصِّبْيَانِ وَاحْتَاجَ إِلَيْهَا جَارُ الْأَرْضِ، فَبَاعَهَا بِثَلَاثِمِائَةِ أَلْفٍ. فَصْلٌ ( ذِكْرُ مَنْ تُوُفِّيَ فِي زَمَانِ دَوْلَةِ عُثْمَانَ ) فِي ذِكْرِ مَنْ تُوُفِّيَ فِي زَمَانِ دَوْلَةِ عُثْمَانَ مِمَّنْ لَا يُعْرَفُ وَقْتُ وَفَاتِهِ عَلَى التَّعْيِينِ، عَلَى مَا ذَكَرَهُ شَيْخُنَا أَبُو عَبْدِ اللَّهِ الذَّهَبِيُّ وَغَيْرُهُ. أَنَسُ بْنُ مُعَاذِ بْنِ أَنَسِ بْنِ قَيْسٍ الْأَنْصَارِيُّ النَّجَّارِيُّ أَنَسُ بْنُ مُعَاذِ بْنِ أَنَسِ بْنِ قَيْسٍ الْأَنْصَارِيُّ النَّجَّارِيُّ - وَيُقَالُ لَهُ: أُنَيْسٌ أَيْضًا، شَهِدَ الْمُشَاهِدَ كُلَّهَا، ؓ. أَوْسُ بْنُ الصَّامِتِ ، أَخُو عُبَادَةَ بْنِ الصَّامِتِ الْأَنْصَارِيِّانِ، شَهِدَ بَدْرًا، وَأَوْسٌ هُوَ زَوْجُ الْمُجَادِلَةِ الْمَذْكُورُ فِي قَوْلِهِ تَعَالَى: قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ [ الْمُجَادَلَةِ: 1 ]. وَأَمْرَأَتُهُ خَوْلَةُ بِنْتُ ثَعْلَبَةَ. أَوْسُ بْنُ خَوَلِيٍّ الْأَنْصَارِيُّ، مِنْ بَنِي الْحُبَلَى، شَهِدَ بَدْرًا، وَهُوَ الْمُنْفَرِدُ مِنْ بَيْنِ الْأَنْصَارِ بِحُضُورِ غُسْلِ النَّبِيِّ، ﷺ، وَالنُّزُولِ مَعَ أَهْلِهِ فِي قَبْرِهِ، عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ. الْجَدُّ بْنُ قَيْسٍ الْجَدُّ بْنُ قَيْسٍ ، كَانَ سَيِّدًا فِي الْأَنْصَارِ، وَلَكِنْ كَانَ بَخِيلًا وَمُتَّهَمًا بِالنِّفَاقِ، يُقَالُ: إِنَّهُ شَهِدَ يَوْمَ بَيْعَةِ الرِّضْوَانِ فَلَمْ يُبَايِعْ، وَاسْتَتَرَ بِبَعِيرٍ لَهُ. وَهُوَ الَّذِي نَزَلَ فِيهِ قَوْلُهُ تَعَالَى: وَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ الْآيَةَ [ التَّوْبَةِ: 49 ]. وَقَدْ قِيلَ: إِنَّهُ تَابَ مِنْ ذَلِكَ وَأَقْلَعَ عَنْهُ. فَاللَّهُ أَعْلَمُ. الْحُطَيْئَةُ الشَّاعِرُ الْمَشْهُور الْحُطَيْئَةُ الشَّاعِرُ الْمَشْهُورُ، قِيلَ: اسْمُهُ جَرْوَلٌ. وَيُكَنَّى بِأَبِي مُلَيْكَةَ، مِنْ بَنِي عَبْسٍ، أَدْرَكَ أَيَّامَ الْجَاهِلِيَّةِ، وَأَدْرَكَ صَدْرًا مِنَ الْإِسْلَامِ، وَكَانَ يَطُوفُ فِي الْآفَاقِ يَمْتَدِحُ الرُّؤَسَاءَ مِنَ النَّاسِ، وَيَسْتَجْدِيهِمْ، وَيُقَالُ: كَانَ بَخِيلًا مَعَ ذَلِكَ. سَافَرَ مَرَّةً فَوَدَّعَ امْرَأَتَهُ فَقَالَ لَهَا: عُدِّي السِّنِينَ إِذَا خَرَجْتُ لِغَيْبَةٍ وَدَعِي الشُّهُورَ فَإِنَّهُنَّ قِصَارُ وَكَانَ مَدَّاحًا هَجَّاءً، وَلَهُ شِعْرٌ جَيِّدٌ، وَمِنْ شِعْرِهِ مَا قَالَهُ بَيْنَ يَدَيْ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ، ؓ، فَاسْتَجَادَ مِنْهُ قَوْلَهُ: مَنْ يَفْعَلِ الْخَيْرَ لَمْ يَعْدِمْ جَوَازِيَهُ لَا يَذْهَبُ الْعُرْفُ بَيْنَ اللَّهِ وَالنَّاسِ عَبْدُ اللَّهِ بْنُ سُرَاقَةَ بْنِ الْمُعْتَمِرِ الْعَدَوِيُّ عَبْدُ اللَّهِ بْنُ سُرَاقَةَ بْنِ الْمُعْتَمِرِ الْعَدَوِيُّ، صَحَابِيٌّ أُحُدِيٌّ، وَزَعَمَ الزُّهْرِيُّ أَنَّهُ شَهِدَ بَدْرًا. فَاللَّهُ أَعْلَمُ. عَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ خَالِدٍ الْأَنْصَارِيُّ النَّجَّارِيُّ عَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ خَالِدٍ الْأَنْصَارِيُّ النَّجَّارِيُّ، شَهِدَ بَدْرًا. عَبْدُ الرَّحْمَنِ بْنُ سَهْلِ بْنِ زَيْدٍ الْأَنْصَارِيُّ الْحَارِثِيُّ عَبْدُ الرَّحْمَنِ بْنُ سَهْلِ بْنِ زَيْدٍ الْأَنْصَارِيُّ الْحَارِثِيُّ، شَهِدَ أُحُدًا وَمَا بَعْدَهَا، وَقَالَ ابْنُ عَبْدِ الْبَرِّ: شَهِدَ بَدْرًا. اسْتَعْمَلَهُ عُمَرُ عَلَى الْبَصْرَةِ بَعْدَ مَوْتِ عُتْبَةَ بْنِ غَزْوَانَ، وَقَدْ نَهَشَتْهُ حَيَّةٌ فَرَقَاهُ عُمَارَةُ بْنُ حَزْمٍ، وَهُوَ الْقَائِلُ لِأَبِي بَكْرٍ، وَقَدْ جَاءَتْهُ جَدَّتَانِ فَأَعْطَى السُّدُسَ أُمَّ الْأُمِّ وَتَرَكَ الْأُخْرَى وَهِيَ أُمُّ الْأَبِ - فَقَالَ لَهُ: أَعْطَيْتَ الَّتِي لَوْ مَاتَتْ لَمْ يَرِثْهَا، وَتَرَكْتَ الَّتِي لَوْ مَاتَتْ لَوَرِثَهَا. فَشَرَكَ بَيْنَهُمَا. عُمَيْرُ بْنُ سَعْدٍ الْأَنْصَارِيُّ الْأَوْسِيُّ عُمَيْرُ بْنُ سَعْدٍ الْأَنْصَارِيُّ الْأَوْسِيُّ، صَحَابِيٌّ جَلِيلُ الْقَدْرِ كَبِيرُ الْمَحَلِّ، كَانَ يُقَالُ لَهُ: نَسِيجُ وَحْدِهِ. لِكَثْرَةِ زَهَادَتِهِ وَعِبَادَتِهِ، شَهِدَ فَتْحَ الشَّامِ مَعَ أَبِي عُبَيْدَةَ، وَنَابَ بِحِمْصَ وَبِدِمَشْقَ أَيْضًا فِي زَمَانِ عُمَرَ، فَلَمَّا كَانَتْ خِلَافَةُ عُثْمَانَ عَزَلَهُ وَوَلَّى مُعَاوِيَةَ الشَّامَ بِكَمَالِهِ، وَلَهُ أَخْبَارٌ يَطُولُ ذِكْرُهَا. عُرْوَةُ بْنُ حِزَامٍ أَبُو سَعِيدٍ الْعُذْرِيُّ عُرْوَةُ بْنُ حِزَامٍ، أَبُو سَعِيدٍ الْعُذْرِيُّ، كَانَ شَاعِرًا مُغْرَمًا فِي ابْنَةِ عَمٍّ لَهُ، وَهِيَ عَفْرَاءُ بِنْتُ مُهَاجِرٍ، يَقُولُ فِيهَا الشِّعْرَ، وَاشْتُهِرَ بِحُبِّهَا فَارْتَحَلَ أَهْلُهَا مِنَ الْحِجَازِ إِلَى الشَّامِ، فَتَبِعَهُمْ عُرْوَةُ فَخَطَبَهَا إِلَى عَمِّهِ فَامْتَنَعَ مِنْ تَزْوِيجِهِ لِفَقْرِهِ، وَزَوَّجَهَا بِابْنِ عَمِّهَا الْآخَرِ، فَهَلَكَ عُرْوَةُ هَذَا فِي مَحَبَّتِهَا، وَهُوَ مَذْكُورٌ فِي كِتَابِ " مُصَارِعِ الْعُشَّاقِ " وَمِنْ شِعْرِهِ فِيهَا قَوْلُهُ: وَمَا هُوَ إِلَّا أَنْ أَرَاهَا فُجَاءَةً فَأُبْهَتُ حَتَّى مَا أَكَادُ أُجِيبُ وَأُصْرَفُ عَنْ رَأْيِي الَّذِي كُنْتُ أَرْتَئِي وَأَنْسَى الَّذِي أَعْدَدْتُ حِينَ تَغِيبُ قَيْسُ بْنُ قَهْدِ بْنِ قَيْسِ بْنِ ثَعْلَبَةَ الْأَنْصَارِيُّ النَّجَّارِيُّ قَيْسُ بْنُ قَهْدِ بْنِ قَيْسِ بْنِ ثَعْلَبَةَ الْأَنْصَارِيُّ النَّجَّارِيُّ، لَهُ حَدِيثٌ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ. وَزَعَمَ ابْنُ مَاكُولَا أَنَّهُ شَهِدَ بَدْرًا. قَالَ مُصْعَبٌ الزُّبَيْرِيُّ: هُوَ جَدُّ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ. وَقَالَ الْأَكْثَرُونَ: بَلْ هُوَ جَدُّ أَبِي مَرْيَمَ عَبْدِ الْغَفَّارِ بْنِ الْقَاسِمِ الْكُوفِيِّ، فَاللَّهُ أَعْلَمُ. لَبِيدُ بْنُ رَبِيعَةَ أَبُو عَقِيلٍ الْعَامِرِيُّ لَبِيدُ بْنُ رَبِيعَةَ أَبُو عَقِيلٍ الْعَامِرِيُّ الشَّاعِرُ الْمَشْهُورُ. صَحَّ أَنَّ رَسُولَ اللَّهِ، ﷺ، قَالَ: أَصْدَقُ كَلِمَةٍ قَالَهَا شَاعِرٌ كَلِمَةُ لَبِيَدٍ ; أَلَا كُلُّ شَيْءٍ مَا خَلَا اللَّهُ بَاطِلُ. وَتَمَامُ الْبَيْتِ: وَكُلُّ نَعِيمٍ لَا مَحَالَةَ زَائِلُ فَقَالَ عُثْمَانُ بْنُ مَظْعُونٍ إِلَّا نَعِيمَ الْجَنَّةِ. وَقَدْ قِيلَ: إِنَّهُ تُوُفِّيَ سَنَةَ إِحْدَى وَأَرْبَعِينَ. فَاللَّهُ أَعْلَمُ. الْمُسَيَّبُ بْنُ حَزْنِ بْنِ أَبِي وَهْبٍ الْمَخْزُومِيُّ الْمُسَيَّبُ بْنُ حَزْنِ بْنِ أَبِي وَهْبٍ الْمَخْزُومِيُّ ، شَهِدَ بَيْعَةَ الرِّضْوَانِ، وَهُوَ وَالِدُ سَعِيدِ بْنِ الْمُسَيَّبِ سَيِّدِ التَّابِعِينَ. مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ الْأَنْصَارِيُّ مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ الْأَنْصَارِيُّ، شَهِدَ بَدْرًا، وَضَرَبَ يَوْمَئِذٍ أَبَا جَهْلٍ بِسَيْفِهِ فَقَطَعَ رِجْلَهُ، وَحَمَلَ عِكْرِمَةُ بْنُ أَبِي جَهِلٍ عَلَى مُعَاذٍ هَذَا فَضَرَبَهُ بِالسَّيْفِ فَحَلَّ يَدَهُ مِنْ كَتِفِهِ، فَقَاتَلَ بَقِيَّةَ يَوْمِهِ وَهِيَ مُعَلَّقَةٌ يَسْحَبُهَا خَلْفَهُ، قَالَ مُعَاذٌ: فَلَمَّا آذَتْنِي وَضَعْتُ قَدَمِي عَلَيْهَا ثُمَّ تَمَطَّأْتُ عَلَيْهَا حَتَّى طَرَحْتُهَا، ؓ. وَعَاشَ بَعْدَ ذَلِكَ إِلَى هَذِهِ السَّنَةِ سَنَةِ خَمْسٍ وَثَلَاثِينَ. مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي طَالِبٍ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي طَالِبٍ، الْقُرَشِيُّ الْهَاشِمِيُّ ، وُلِدَ لِأَبِيهِ وَهُوَ بِالْحَبَشَةِ، فَلَمَّا هَاجَرَ إِلَى الْمَدِينَةِ سَنَةَ خَيْبَرَ، وَتُوُفِّيَ يَوْمَ مُؤْتَةَ شَهِيدًا، جَاءَ رَسُولُ اللَّهِ، ﷺ، إِلَى مَنْزِلِهِمْ، فَقَالَ لِأُمِّهِمْ أَسْمَاءَ بِنْتِ عُمَيْسٍ " ائْتِينِي بِبَنِي أَخِي ". فَجِيءَ بِهِمْ كَأَنَّهُمْ أَفْرُخٌ، فَجَعَلَ يُقَبِّلُهُمْ وَيَشُمُّهُمْ وَيَبْكِي، فَبَكَتْ أُمُّهُمْ فَقَالَ: " أَتَخَافِينَ عَلَيْهِمُ الْعَيْلَةَ وَأَنَا وَلِيُّهُمْ فِي الدُّنْيَا وَالْآخِرَةِ ؟ ". ثُمَّ أَمَرَ الْحَلَّاقَ فَحَلَقَ رُءُوسَهُمْ. وَقَدْ مَاتَ مُحَمَّدٌ وَهُوَ شَابٌّ فِي أَيَّامِ عُثْمَانَ، كَمَا ذَكَرْنَا. وَزَعَمَ ابْنُ عَبْدِ الْبَرِّ أَنَّهُ تُوُفِّيَ فِي تُسْتَرَ. فَاللَّهُ أَعْلَمُ. مَعْبَدُ بْنُ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ مَعْبَدُ بْنُ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، ابْنُ عَمِّ رَسُولِ اللَّهِ، ﷺ. قُتِلَ شَابًّا بِإِفْرِيقِيَّةَ مِنْ بِلَادِ الْمَغْرِبِ. مُنْقِذُ بْنُ عَمْرٍو الْأَنْصَارِيُّ مُنْقِذُ بْنُ عَمْرٍو الْأَنْصَارِيُّ ، أَحَدُ بَنِي مَازِنِ بْنِ النَّجَّارِ، كَانَ قَدْ أَصَابَتْهُ آمَّةٌ فِي رَأْسِهِ فَكَسَرَتْ لِسَانَهُ، وَضَعُفَ عَقْلُهُ، وَكَانَ يُكْثِرُ مِنَ الْبَيْعِ وَالشِّرَاءِ، وَكَانَ يُغْبَنُ، فَقَالَ لَهُ النَّبِيُّ، ﷺ: مَنْ بَايَعْتَ فَقُلْ: لَا خِلَابَةَ. ثُمَّ أَنْتَ بِالْخِيَارِ فِي كُلِّ مَا تَشْتَرِيهِ ثَلَاثَةَ أَيَّامٍ. قَالَ الشَّافِعِيُّ: كَانَ مُخَصَّصًا بِإِثْبَاتِ الْخِيَارِ ثَلَاثَةً فِي كُلِّ بَيْعٍ، سَوَاءٌ اشْتَرَطَ الْخِيَارَ أَمْ لَا. نُعَيْمُ بْنُ مَسْعُودٍ أَبُو سَلَمَةَ الْغَطَفَانِيُّ نُعَيْمُ بْنُ مَسْعُودٍ أَبُو سَلَمَةَ الْغَطَفَانِيُّ، وَهُوَ الَّذِي خَذَّلَ بَيْنَ الْأَحْزَابِ وَبَيْنَ بَنِي قُرَيْظَةَ، كَمَا قَدَّمْنَاهُ، فَلَهُ بِذَلِكَ الْيَدُ الْبَيْضَاءُ، وَالرَّايَةُ الْعُلْيَا. أَبُو ذُؤَيْبٍ خُوَيْلِدُ بْنُ خَالِدٍ الْهُذَلِيُّ أَبُو ذُؤَيْبٍ خُوَيْلِدُ بْنُ خَالِدٍ الْهُذَلِيُّ، الشَّاعِرُ الْمَشْهُورُ، أَدْرَكَ الْجَاهِلِيَّةَ، وَأَسْلَمَ بَعْدَ مَوْتِ النَّبِيِّ، ﷺ، وَشَهِدَ يَوْمَ السَّقِيفَةِ، وَصَلَّى عَلَى النَّبِيِّ، ﷺ، وَكَانَ أَشْعَرَ هُذَيْلٍ، وَهُذَيْلٌ أَشْعَرُ الْعَرَبِ، وَهُوَ الْقَائِلُ: وَإِذَا الْمَنِيَّةُ أَنْشَبَتْ أَظْفَارَهَا أَلْفَيْتَ كُلَّ تَمِيمَةٍ لَا تَنْفَعُ وَتَجَلُّدِي لِلشَّامِتِينَ أُرِيهُمُ أَنِّي لِرَيْبِ الدَّهْرِ لَا أَتَضَعْضَعُ تُوفِّيَ غَازِيًّا بِإِفْرِيقِيَّةَ فِي خِلَافَةِ عُثْمَانَ. أَبُو رُهْمٍ سَبْرَةُ بْنُ عَبْدِ الْعُزَّى أَبُو رُهْمٍ سَبْرَةُ بْنُ عَبْدِ الْعُزَّى، الْقُرَشِيُّ الْعَامِرِيُّ. ذَكَرَهُ فِي هَذَا الْفَصْلِ مُحَمَّدُ بْنُ سَعْدٍ وَحْدَهُ. أَبُو زُبَيْدٍ الطَّائِيُّ أَبُو زُبَيْدٍ الطَّائِيُّ، الشَّاعِرُ، اسْمُهُ حَرْمَلَةُ بْنُ الْمُنْذِرِ، كَانَ نَصْرَانِيًّا، وَكَانَ يُجَالِسُ الْوَلِيدَ بْنَ عُقْبَةَ، فَأَدْخَلَهُ عَلَى عُثْمَانَ، فَاسْتَنْشَدَهُ شَيْئًا مِنْ شِعْرِهِ، فَأَنْشَدَهُ قَصِيدَةً لَهُ فِي الْأَسَدِ بَدِيعَةً، فَقَالَ لَهُ عُثْمَانُ: تَفْتَأُ تَذْكُرُ الْأَسَدَ مَا حَيِيتَ ؟ إِنِّي لَأَحْسَبُكَ جَبَانًا نَصْرَانِيًّا. أَبُو سَبْرَةَ بْنُ أَبِي رُهْمٍ الْعَامِرِيُّ أَبُو سَبْرَةَ بْنُ أَبِي رُهْمٍ الْعَامِرِيُّ، أَخُو أَبِي سَلَمَةَ بْنِ عَبْدِ الْأَسَدِ، أُمُّهُمَا بَرَّةُ بِنْتُ عَبْدِ الْمُطَّلِبِ، هَاجَرَ إِلَى الْحَبَشَةِ وَشَهِدَ بَدْرًا وَمَا بَعْدَهَا. قَالَ الزُّبَيْرُ بْنُ بِكَّارٍ: لَا نَعْلَمُ بَدْرِيًّا سَكَنَ مَكَّةَ بَعْدَ النَّبِيِّ سِوَاهُ. قَالَ: وَأَهْلُهُ يُنْكِرُونَ ذَلِكَ. أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ، أَحَدُ نُقَبَاءِ لَيْلَةِ الْعَقَبَةِ وَقِيلَ: إِنَّهُ تُوُفِّيَ فِي خِلَافَةِ عَلِيٍّ. وَاللَّهُ أَعْلَمُ. أَبُو هَاشِمِ بْنُ عُتْبَةَ أَبُو هَاشِمِ بْنُ عُتْبَةَ، تَقَدَّمَ وَفَاتُهُ فِي سَنَةِ إِحْدَى وَعِشْرِينَ. وَقِيلَ: فِي خِلَافَةِ عُثْمَانَ. وَاللَّهُ أَعْلَمُ.
Translation
✧ Mention of those who died in this year ʿUthmān b. ʿAffān ʿUthmān b. ʿAffān ؓ: His killing has already been mentioned. ʿĀmir b. Rabīʿah b. Mālik b. ʿĀmir Abū ʿAbd Allāh ʿĀmir b. Rabīʿah b. Mālik b. ʿĀmir, Abū ʿAbd Allāh: He was an ally of al-Khaṭṭāb b. Nufayl, and al-Khaṭṭāb adopted him. When the words of the Almighty were revealed: "Call them by their fathers' names" (Q 33:5), ʿĀmir returned to his lineage. He became a Muslim before the Messenger of Allah ﷺ entered the house of al-Arqam, and he migrated to Abyssinia in both migrations, accompanied by his wife Laylā bt. Abī Ḥathmah al-ʿAdawiyyah. He migrated to Madinah, and no one had arrived there before him except Abū Salamah, and his wife was the first woman to arrive in Madinah. He was present at Badr, Uḥud, and all the battles with the Messenger of Allah ﷺ. From Yaḥyā b. Saʿīd, who said: ʿAbd Allāh b. ʿĀmir b. Rabīʿah informed me, saying: ʿĀmir b. Rabīʿah stood to pray at night, and that was when the people began to criticize ʿUthmān. He prayed at night, then slept. He was visited in a dream and it was said to him: "Rise and ask Allah to protect you from the trial from which He protected His righteous servants." He rose and prayed, then fell ill, and nothing was brought out except his bier. Ibn Saʿd said: Muḥammad b. ʿUmar said: The death of ʿĀmir b. Rabīʿah was a few days after the killing of ʿUthmān. He had stayed in his house, and the people were not aware until his bier had been brought out. Muʿādh b. ʿAfrāʾ Muʿādh b. ʿAfrāʾ, his mother is the one to whom he is attributed, and his father is al-Ḥārith b. Rifāʿah: Muʿādh was present at the two ʿAqabahs and at Badr. ʿUmar b. al-Khaṭṭāb ؓ used to send robes to the people of Badr, and he would send to him, and he would buy slaves with them and set them free. From Ruqayyah b. Maṣqalah, from al-Ḥakam, from ʿAbd al-Raḥmān b. Abī Laylā, who said: Muʿādh b. ʿAfrāʾ would not leave anything without giving it as charity. When a child was born to him, his wife sought the intercession of his maternal uncles, so they spoke to him and said: "You have dependents now, so perhaps you should gather something for your child." He said: "My soul refuses anything but that I shield myself with everything I find from the Fire." When he died, he left a piece of land next to the land of a man. ʿAbd al-Raḥmān said: He had on a yellow wrap worth no more than three dirhams, and I would not be covered by the earth with this wrap of mine. The guardian of the children refused, and the neighbor of the land needed it, so he sold it for three hundred thousand. A section (mention of those who died in the time of the caliphate of ʿUthmān) In mention of those who died in the time of the caliphate of ʿUthmān whose exact dates of death are not known, as our shaykh Abū ʿAbd Allāh al-Dhahabī and others mentioned. Anas b. Muʿādh b. Anas b. Qays al-Anṣārī al-Najjārī Anas b. Muʿādh b. Anas b. Qays al-Anṣārī al-Najjārī – and he is also called Unays, he was present at all the battles, ؓ. Aws b. al-Ṣāmit, the brother of ʿUbādah b. al-Ṣāmit, the two Anṣārīs. He was present at Badr. Aws is the husband of the woman who disputed, mentioned in the words of the Almighty: "Allah has indeed heard the words of her who disputes with you concerning her husband and complains to Allah, and Allah hears your mutual conversation. Indeed, Allah is All-Hearing, All-Seeing" [al-Mujādilah: 1]. His wife was Khawlah bt. Thaʿlabah. Aws b. Khawlī al-Anṣārī, from Banū al-Ḥublā. He was present at Badr, and he alone among the Anṣār attended the washing of the Prophet ﷺ and descended with his family into his grave, peace and blessings be upon him. Al-Jadd b. Qays Al-Jadd b. Qays, he was a chief among the Anṣār, but he was miserly and suspected of hypocrisy. It is said that he was present on the day of the Pledge of al-Riḍwān but did not pledge, and hid behind a camel of his. He is the one about whom the words of the Almighty were revealed: "And among them is he who says, 'Permit me and do not put me to trial.' Unquestionably, into trial they have fallen. And indeed, Hell will surround the disbelievers" [al-Tawbah: 49]. It has also been said that he repented of that and desisted from it. And Allah knows best. Al-Ḥuṭayʾah the famous poet Al-Ḥuṭayʾah the famous poet. It is said his name was Jarwal, and he was called Abū Mulaykah, from Banū ʿAbs. He lived in the days of the Jāhiliyyah and the early period of Islam, and he used to travel about, praising the leaders of the people and seeking their gifts. It is said that despite that he was miserly. He once traveled and bade farewell to his wife, saying to her: Count the years when I am away on a journey / and leave aside the months, for they are short He was a eulogist and satirist, and he had good poetry. Among his poetry is what he recited before the Commander of the Faithful ʿUmar b. al-Khaṭṭāb ؓ, who admired his saying: Whoever does good will not lack its reward / kindness does not go unnoticed between Allah and the people ʿAbd Allāh b. Surāqah b. al-Muʿtamir al-ʿAdawī ʿAbd Allāh b. Surāqah b. al-Muʿtamir al-ʿAdawī, a Companion who was at Uḥud. Al-Zuhrī claimed that he was present at Badr, and Allah knows best. ʿAbd Allāh b. Qays b. Khālid al-Anṣārī al-Najjārī ʿAbd Allāh b. Qays b. Khālid al-Anṣārī al-Najjārī, he was present at Badr. ʿAbd al-Raḥmān b. Sahl b. Zayd al-Anṣārī al-Ḥārithī ʿAbd al-Raḥmān b. Sahl b. Zayd al-Anṣārī al-Ḥārithī, he was present at Uḥud and the battles after it. Ibn ʿAbd al-Barr said: he was present at Badr. ʿUmar appointed him over al-Baṣrah after the death of ʿUtbah b. Ghazwān. A snake had bitten him, so ʿUmārah b. Ḥazm recited a spell over him. He is the one who said to Abū Bakr when two grandmothers came to him: he gave a sixth to the mother of the mother and left the other, who was the mother of the father. He said to him: "You gave to the one who, if she died, would not inherit from her, and you left the one who, if she died, would inherit from her." So he made them share it between them. ʿUmayr b. Saʿd al-Anṣārī al-Awsī ʿUmayr b. Saʿd al-Anṣārī al-Awsī, a Companion of great esteem and high rank. He was called "unique of his kind" because of his great asceticism and devotion. He was present at the conquest of Syria with Abū ʿUbaydah, and he acted as deputy in Ḥimṣ and also in Damascus during the time of ʿUmar. When ʿUthmān became caliph, he dismissed him and appointed Muʿāwiyah over all of Syria. He has many accounts that would take long to mention. ʿUrwah b. Ḥizām Abū Saʿīd al-ʿUdhrī ʿUrwah b. Ḥizām, Abū Saʿīd al-ʿUdhrī. He was a poet passionately in love with his cousin, ʿAfrāʾ bt. Muhājir. He wrote poetry about her and became famous for his love for her. Her family moved from the Ḥijāz to Syria, so ʿUrwah followed them and asked her father for her hand, but he refused to marry her to him because of his poverty, and married her to another of his cousins. ʿUrwah perished in his love for her. He is mentioned in the book "Maṣāriʿ al-ʿUshshāq." Among his poetry about her is his saying: It is only that I see her suddenly / and I am struck dumb, so that I can hardly answer And I am turned away from the opinion I had formed / and I forget what I had prepared when she is absent Qays b. Qahd b. Qays b. Thaʿlabah al-Anṣārī al-Najjārī Qays b. Qahd b. Qays b. Thaʿlabah al-Anṣārī al-Najjārī. He has a ḥadīth about the two rakʿahs before dawn. Ibn Mākūlā claimed that he was present at Badr. Muṣʿab al-Zubayrī said: he is the grandfather of Yaḥyā b. Saʿīd al-Anṣārī. Most others said: rather, he is the grandfather of Abū Maryam ʿAbd al-Ghaffār b. al-Qāsim al-Kūfī, and Allah knows best. Labīd b. Rabīʿah Abū ʿAqīl al-ʿĀmirī Labīd b. Rabīʿah Abū ʿAqīl al-ʿĀmirī, the famous poet. It is authentically reported that the Messenger of Allah ﷺ said: "The truest word a poet has spoken is the word of Labīd: Indeed, everything other than Allah is false." And the rest of the verse is: And every delight will inevitably vanish. ʿUthmān b. Maẓʿūn said: "Except the delight of Paradise." It has also been said that he died in the year forty-one, and Allah knows best. Al-Musayyab b. Ḥazn b. Abī Wahb al-Makhzūmī Al-Musayyab b. Ḥazn b. Abī Wahb al-Makhzūmī, he was present at the Pledge of al-Riḍwān. He is the father of Saʿīd b. al-Musayyab, the chief of the Followers. Muʿādh b. ʿAmr b. al-Jamūḥ al-Anṣārī Muʿādh b. ʿAmr b. al-Jamūḥ al-Anṣārī, he was present at Badr and on that day struck Abū Jahl with his sword and cut off his leg. ʿIkrimah b. Abī Jahl attacked this Muʿādh and struck him with his sword, severing his hand from his shoulder. He fought for the rest of the day with it hanging, dragging it behind him. Muʿādh said: "When it bothered me, I put my foot on it and stretched until I threw it off," ؓ. He lived after that until this year, the year thirty-five. Muḥammad b. Jaʿfar b. Abī Ṭālib Muḥammad b. Jaʿfar b. Abī Ṭālib, the Qurashī Hāshimī. He was born to his father while he was in Abyssinia. When he migrated to Madinah in the year of Khaybar and died as a martyr on the day of Muʾtah, the Messenger of Allah ﷺ came to their house and said to their mother Asmāʾ bt. ʿUmays: "Bring me the sons of my brother." They were brought as if they were chicks, and he began to kiss them, smell them, and weep. Their mother wept, so he said: "Do you fear poverty for them, when I am their guardian in this world and the hereafter?" Then he ordered the barber, and he shaved their heads. Muḥammad died as a young man in the days of ʿUthmān, as we have mentioned. Ibn ʿAbd al-Barr claimed that he died in Tustar, and Allah knows best. Maʿbad b. al-ʿAbbās b. ʿAbd al-Muṭṭalib Maʿbad b. al-ʿAbbās b. ʿAbd al-Muṭṭalib, the cousin of the Messenger of Allah ﷺ. He was killed as a young man in Ifrīqiyyah in the lands of the Maghrib. Munqidh b. ʿAmr al-Anṣārī Munqidh b. ʿAmr al-Anṣārī, one of Banū Māzin b. al-Najjār. He had suffered a head wound that affected his tongue and weakened his mind. He used to buy and sell a lot and was often cheated. The Prophet ﷺ said to him: "When you make a purchase, say: 'No deception.' Then you have the option in everything you buy for three days." Al-Shāfiʿī said: he was specifically granted the option of three days in every sale, whether he stipulated the option or not. Nuʿaym b. Masʿūd Abū Salamah al-Ghaṭafānī Nuʿaym b. Masʿūd Abū Salamah al-Ghaṭafānī. He is the one who sowed discord between the confederates and Banū Qurayẓah, as we have mentioned earlier. For that he has the white hand and the highest banner. Abū Dhuʾayb Khuwaylid b. Khālid al-Hudhalī Abū Dhuʾayb Khuwaylid b. Khālid al-Hudhalī, the famous poet. He lived in the Jāhiliyyah and became a Muslim after the death of the Prophet ﷺ. He was present on the day of the Saqīfah and prayed over the Prophet ﷺ. He was the most poetic of Hudhayl, and Hudhayl is the most poetic of the Arabs. He is the one who said: When death sinks its claws / you will find that no amulet avails And my fortitude before the gloating ones, I show them / that I do not waver at the vicissitudes of time He died on a military campaign in Ifrīqiyyah during the caliphate of ʿUthmān. Abū Ruhm Sabrah b. ʿAbd al-ʿUzzā Abū Ruhm Sabrah b. ʿAbd al-ʿUzzā, the Qurashī ʿĀmirī. Only Muḥammad b. Saʿd mentioned him in this section. Abū Zubayd al-Ṭāʾī Abū Zubayd al-Ṭāʾī, the poet. His name was Ḥarmalah b. al-Mundhir. He was a Christian, and he used to sit with al-Walīd b. ʿUqbah, who brought him to ʿUthmān. ʿUthmān asked him to recite some of his poetry, so he recited a wonderful poem of his about the lion. ʿUthmān said to him: "You never cease mentioning the lion as long as you live? I think you are a cowardly Christian." Abū Sabrah b. Abī Ruhm al-ʿĀmirī Abū Sabrah b. Abī Ruhm al-ʿĀmirī, the brother of Abū Salamah b. ʿAbd al-Asad. Their mother was Barrah bt. ʿAbd al-Muṭṭalib. He migrated to Abyssinia and was present at Badr and the battles after it. Al-Zubayr b. Bakkār said: "We know of no Badrī who settled in Makkah after the Prophet except him." He said: "His family denies that." Abū Lubābah b. ʿAbd al-Mundhir Abū Lubābah b. ʿAbd al-Mundhir, one of the chiefs of the night of ʿAqabah. It is also said that he died in the caliphate of ʿAlī, and Allah knows best. Abū Hāshim b. ʿUtbah Abū Hāshim b. ʿUtbah, his death was mentioned earlier in the year twenty-one, and it is also said in the caliphate of ʿUthmān, and Allah knows best.
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