Tarikh (al-Tabari) 1528
The ʿUmrah of al-Jiʿrānah
[ وَقْتُ الْعُمْرَةِ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَتْ عُمْرَةُ رَسُولِ اللَّهِ ﷺ فِي ذِي الْقَعْدَةِ، فَقَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ فِي بَقِيَّةِ ذِي الْقَعْدَةِ أَوْ فِي ذِي الْحِجَّةِ. قَالَ ابْنُ هِشَامٍ وَقَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ لِسِتِّ لَيَالٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ فِيمَا زَعَمَ أَبُو عَمْرٍو الْمَدَنِيُّ. قَالَ ابْنُ إسْحَاقَ: وَحَجَّ النَّاسُ تِلْكَ السَّنَةَ عَلَى مَا كَانَتْ الْعَرَبُ تَحُجُّ عَلَيْهِ، وَحَجَّ بِالْمُسْلِمِينَ تِلْكَ السَّنَةَ عَتَّابُ بْنُ أَسِيدٍ، وَهِيَ سَنَةَ ثَمَانٍ. وقيل إِنَّ رَسُولَ اللَّهِ ﷺ رَحَلَ انْتَهَى إِلَى الْجِعْرَانَةِ لَيْلَةَ الْخَمِيسِ لِخَمْسِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْقِعْدَةِ، فَأَقَامَ بِهَا ثَلَاثَ عَشْرَةَ لَيْلَةً، فَلَمَّا أَرَادَ الِانْصِرَافَ إِلَى الْمَدِينَةِ خَرَجَ لَيْلَةَ الْأَرْبِعَاءِ لِاثْنَتَيْ عَشْرَةَ لَيْلَةً بَقِيَتْ مِنْ ذِي الْقِعْدَةِ لَيْلًا، وَأَحْرَمَ بِعُمْرَةٍ وَدَخَلَ مَكَّةَ وَطَافَ وَسَعَى وَحَلَقَ رَأْسَهُ، ثُمَّ رَجَعَ إِلَى الْجِعْرَانَةِ مِنْ لَيْلِهِ كَبَايِتٍ، ثُمَّ انْصَرَفَ يَوْمَ الْخَمِيسِ إِلَى الْمَدِينَةِ. ثُمَّ هُمْ كَالْمُجْمِعِينَ عَلَى أَنَّهَا كَانَتْ فِي ذِي الْقَعْدَةِ بَعْدَ غَزْوَةِ الطَّائِفِ وَقَسْمِ غَنَائِمِ حُنَيْنٍ. وَمَا رَوَاهُ الْحَافِظُ أَبُو الْقَاسِمِ الطَّبَرَانِيُّ فِي " مُعْجَمِهِ الْكَبِيرِ " قَائِلًا: حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْأَسَدِيُّ ثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ عُمَيْرٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ مِنَ الطَّائِفِ نَزَلَ الْجِعْرَانَةَ فَقَسَمَ بِهَا الْغَنَائِمَ، ثُمَّ اعْتَمَرَ مِنْهَا، وَذَلِكَ لِلَيْلَتَيْنِ بَقِيَتَا مِنْ شَوَّالٍ فَإِنَّهُ غَرِيبٌ جِدًّا، وَفِي إِسْنَادِهِ نَظَرٌ. وَاللَّهُ أَعْلَمُ.
Translation
✧ [ THE TIME OF THE ʿUMRAH ] Ibn Isḥāq said: The ʿumrah of the Messenger of God ﷺ was in Dhū al-Qaʿdah. The Messenger of God ﷺ arrived in Madinah in the remainder of Dhū al-Qaʿdah or in Dhū al-Ḥijjah. Ibn Hishām said: The Messenger of God ﷺ arrived in Madinah with six nights remaining of Dhū al-Qaʿdah, according to what Abū ʿAmr al-Madanī asserted. Ibn Isḥāq said: The people performed the ḥajj that year according to what the Arabs had been performing it, and ʿAttāb b. Asīd led the Muslims in the ḥajj that year, which was the year eight. It was said that the Messenger of God ﷺ departed and reached al-Jiʿrānah on Thursday night, five nights having passed of Dhū al-Qaʿdah. He stayed there thirteen nights. When he wanted to leave for Madinah, he went out on Wednesday night, with twelve nights remaining of Dhū al-Qaʿdah, at night, and he entered the state of iḥrām for an ʿumrah. He entered Makkah, performed the ṭawāf and the saʿy, and shaved his head. Then he returned to al-Jiʿrānah that same night as if he had spent the night there, then he departed on Thursday for Madinah. Then they are as if in agreement that it occurred in Dhū al-Qaʿdah after the expedition of al-Ṭāʾif and the distribution of the spoils of Ḥunayn. What al-Ḥāfiẓ Abū al-Qāsim al-Ṭabarānī narrated in his "al-Muʿjam al-Kabīr", saying: al-Ḥusayn b. Isḥāq al-Tustarī narrated to us, ʿUthmān b. Abī Shaybah narrated to us, Muḥammad b. al-Ḥasan al-Asadī narrated to us, Ibrāhīm b. Ṭahmān narrated to us from Abū al-Zubayr from ʿUmayr, the mawlā of ʿAbd Allāh b. ʿAbbās, from Ibn ʿAbbās, who said: When the Messenger of God ﷺ came from al-Ṭāʾif, he alighted at al-Jiʿrānah and distributed the spoils there, then he performed an ʿumrah from there, and that was with two nights remaining of Shawwāl. This is very strange, and in its chain there is room for examination. And God knows best.
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