Tarikh (al-Tabari) 1387
The Compensatory ʿUmrah
دُخُولِ رَسُولِ اللَّهِ ﷺ مَكَّةَ قَالَ ابْنُ عَبَّاسٍ ؓ قَدِمَ رَسُولُ اللَّهِ ﷺ مَكَّةَ صَبِيحَةَ الرَّابِعِ مِنْ ذِي الْحِجَّةِ، وَلَمَّا جَاءَ مِكْرِزٌ قُرَيْشًا بِخَبَرِ رَسُولِ اللَّهِ ﷺ اسْتَنْكَفَ رِجَالٌ مِنْ أَشْرَافِ الْمُشْرِكِينَ أَنْ يَنْظُرُوا إِلَى رَسُولِ اللَّهِ ﷺ غَيْظًا وَحَنَقًا، وَنَفَاسَةً، وَأَمَرَ رَسُولُ اللَّهِ ﷺ بِالْهَدْيِ أَمَامَهُ حَتَّى حُبِسَ بِذِي طُوَى، وَدَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى رَاحِلَتِهِ الْقَصْوَاءِ وَأَصْحَابُهُ مُحَدِّقُونَ بِهِ، قَدْ تَوَشَّحُوا السُّيُوفَ يُلَبُّونَ، فَلَمَّا انْتَهَى رَسُولُ اللَّهِ ﷺ إِلَى ذِي طُوَى وَقَفَ عَلَى رَاحِلَتِهِ وَالْمُسْلِمُونَ حَوْلَهُ، ثُمَّ دَخَلَ مِنَ الثّنْيَةِ الَّتِي تُطْلِعُهُ عَلَى الْحَجُونِ. وَرَوَى الْبُخَارِيُّ تَعْلِيقًا، وَعَبْدُ الرَّزَّاقِ، وَالتِّرْمِذِيُّ، وَالنَّسَائِيُّ، وَابْنُ حِبَّانَ عَنْ أَنَسٍ ؓ وَابْنُ عُقْبَةَ عَنِ الزُّهْرِيِّ، وَابْنُ إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ مَكَّةَ عَامَ الْقَضِيَّةِ عَلَى نَاقَتِهِ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ آخُذُ بِزِمَامِهَا، وَهُوَ يَقُولُ: خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ خَلُّوا فَكُلُّ الْخَيْرِ فِي رَسُولِهِ يَا رَبِّ إنِّي مُؤْمِنٌ بِقِيلِهِ أَعْرِفُ حَقَّ اللَّهِ فِي قَبُولِهِ نَحْنُ قَتَلْنَاكُمْ عَلَى تَأْوِيلِهِ كَمَا قَتَلْنَاكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ قَالَ ابْنُ هِشَامٍ: نَحْنُ قَتَلْنَاكُمْ عَلَى تَأْوِيلِهِ إلَى آخِرِ الْأَبْيَاتِ، لِعَمَّارِ بْنِ يَاسِرٍ فِي غَيْرِ هَذَا الْيَوْمِ، وَالدَّلِيلُ عَلَى ذَلِكَ أَنَّ ابْنَ رَوَاحَةَ إنَّمَا أَرَادَ الْمُشْرِكِينَ، وَالْمُشْرِكُونَ لَمْ يُقِرُّوا بِالتَّنْزِيلِ، وَإِنَّمَا يُقْتَلُ عَلَى التَّأْوِيلِ مَنْ أَقَرَّ بِالتَّنْزِيلِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَا ابْنَ رَوَاحَةَ ؟ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ وَفِي حَرَمِ اللَّهِ - تَعَالَى - تَقُولُ الشِّعْرَ ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «خَلِّ عَنْهُ يَا عُمَرُ” فَلَهِيَ أَسْرَعُ فِيهِمْ مِنْ نَضْحِ النِّبْلِ”. وَفِي رِوَايَةٍ «يَا عُمَرُ إِنِّي أَسْمَعُ، فَاسْكُتْ يَا عُمَرُ” فَقَالَ رَسُولُ اللَّهِ ﷺ: «يَا ابْنَ رَوَاحَةَ قُلْ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ، نَصَرَ عَبْدَهُ، وَأَعَزّ جُنْدَهُ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ”. فَقَالَهَا ابْنُ رَوَاحَةَ فَقَالَهَا النَّاسُ كَمَا قَالَهَا.
Translation
✧ The Messenger of Allah ﷺ entered Makkah. Ibn ʿAbbās ؓ said: The Messenger of Allah ﷺ arrived in Makkah on the morning of the fourth of Dhū al-Ḥijjah. When Mikraz brought Quraysh the news of the Messenger of Allah ﷺ, some men among the nobles of the polytheists disdained to look at the Messenger of Allah ﷺ out of anger, rancor, and envy. The Messenger of Allah ﷺ ordered the sacrificial animals to be driven before him until they were halted at Dhū Ṭuwā. The Messenger of Allah ﷺ entered on his she-camel al-Qaṣwāʾ with his Companions surrounding him, having girded on their swords, reciting the talbiyah. When the Messenger of Allah ﷺ reached Dhū Ṭuwā, he stopped on his riding beast with the Muslims around him. Then he entered through the mountain pass that brings him out overlooking al-Ḥajūn. Al-Bukhārī narrated it without a full chain, as did ʿAbd al-Razzāq, al-Tirmidhī, al-Nasāʾī, Ibn Ḥibbān, from Anas ؓ, and Ibn ʿUqbah from al-Zuhrī, and Ibn Isḥāq from ʿAbd Allāh b. Abī Bakr b. ʿAmr b. Ḥazm, that the Messenger of Allah ﷺ entered Makkah in the year of the settlement on his she-camel, with ʿAbd Allāh b. Rawāḥah holding its halter, and he was saying: Make way, O sons of the disbelievers, from his path; make way, for all good is in his Messenger. O Lord, I believe in his word; I know the right of Allah in accepting it. We have killed you for its interpretation, just as we killed you for its revelation; with a blow that removes heads from their resting place, and makes a friend forget his friend. Ibn Hishām said: "We have killed you for its interpretation," and the rest of the verses, belong to ʿAmmār b. Yāsir on a day other than this one. The evidence for that is that Ibn Rawāḥah only meant the polytheists, and the polytheists did not acknowledge the revelation; rather, those who acknowledged the revelation are the ones killed for its interpretation. ʿUmar b. al-Khaṭṭāb ؓ said: "O Ibn Rawāḥah, in the presence of the Messenger of Allah ﷺ and in the sanctuary of Allah—Exalted is He—do you recite poetry?" The Messenger of Allah ﷺ said: "Let him be, O ʿUmar, for it is swifter against them than the piercing of arrows." In another narration: "O ʿUmar, I am listening, so be silent, O ʿUmar." Then the Messenger of Allah ﷺ said: "O Ibn Rawāḥah, say: 'There is no god but Allah alone; He helped His servant, strengthened His army, and defeated the confederates alone.'" Ibn Rawāḥah said it, and the people said it as he had said.
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