Tarikh (al-Tabari) 1023
The Great Expedition of Badr
مَنْ أَسْلَمَ مِنْ أَسْرَى بَدْرٍ بَعْدَ ذَلِكَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ وَعَقِيلُ بْنُ أَبِي طَالِبٍ، وَنَوْفَلُ بْنُ الْحَارِثِ، وَأَبُو الْعَاصِ بْنُ الرَّبِيعِ، وَأَبُو عَزِيزٍ -بِفَتْحِ الْعَيْنِ الْمُهْمَلَةِ وَكَسْرِ الزَّايِ وَفِي آخِرِهِ زَايٌ أُخْرَى بَيْنَهُمَا مُثَنَّاةٌ تَحْتِيَّةٌ سَاكِنَةٌ- وَاسْمُهُ زُرَارَةُ بْنُ عُمَيْرٍ الْعَبْدَرِيُّ، وَالسَّائِبُ بْنُ أَبِي حُبَيْشٍ -بِحَاءٍ مُهْمَلَةٍ مَضْمُومَةٍ فَمُوَحَّدَةٍ مَفْتُوحَةٍ فَمُثَنَّاةٍ تَحْتِيَّةٍ سَاكِنَةٍ فَشِينٍ مُعْجَمَةٍ- وَخَالِدُ بْنُ هِشَامٍ الْمَخْزُومِيُّ، وَعَبْدُ اللَّهِ بْنُ أَبِي السَّائِبِ، وَالْمُطَّلِبُ بْنُ حَنْطَبٍ، وَأَبُو وَدَاعَةَ السَّهْمِيُّ، وَعَبْدُ اللَّهِ بْنُ أُبَيِّ بْنِ خَلَفٍ الْجُمَحِيُّ، وَوَهْبُ بْنُ عُمَيْرٍ الْجُمَحِيُّ، وَسُهَيْلُ بْنُ عَمْرٍو الْعَامِرِيُّ، وَعَبْدُ اللَّهِ بْنُ زَمْعَةَ أَخُو سَوْدَةَ، وَقَيْسُ بْنُ السَّائِبِ. وَنِسْطَاسٌ -بِالنُّونِ- مَوْلَى أُمَيَّةَ بْنِ خَلَفٍ. هَذَا مَا ذَكَرَهُ أَبُو الْفَتْحِ وَفَاتَهُ جَمَاعَةٌ، مِنْهُمُ: السَّائِبُ بْنُ عُبَيْدٍ، أَسْلَمَ يَوْمَ بَدْرٍ بَعْدَ أَنْ فَدَى نَفْسَهُ كَمَا نَقَلَهُ الْأَئِمَّةُ، عَنِ الْقَاضِي أَبِي الطَّيِّبِ الطَّبَرِيِّ، وَعَدِيُّ بْنُ الْخِيَارِ، وَهُوَ مِنْ مَسْلَمَةِ الْفَتْحِ، وَالْوَلِيدُ بْنُ الْمُغِيرَةِ، افْتَكَّهُ أَخَوَاهُ هِشَامٌ وَخَالِدٌ، فَلمَّا افْتُدِيَ أَسْلَمَ، وَعَاتَبُوهُ فِي ذَلِكَ فَقَالَ: كَرِهْتُ أَنْ يُظَنَّ بِي أَنِّي جَزِعْتُ مِنَ الْأَسْرِ. وَلَمَّا أَسْلَمَ حَبَسَهُ أَخْوَالُهُ، فَكَانَ النَّبِيُّ ﷺ يَدْعُو لَهُ فِي الْقُنُوتِ، ثُمَّ أَفْلَتَ وَلَحِقَ بِالنَّبِيِّ ﷺ فِي عُمْرَةِ الْقَضِيَّةِ.
Translation
✧ Those among the captives of Badr who embraced Islam afterwards: Al-ʿAbbās b. ʿAbd al-Muṭṭalib, ʿAqīl b. Abī Ṭālib, Nawfal b. al-Ḥārith, Abū al-ʿĀṣ b. al-Rabīʿ, Abū ʿAzīz — with a fatḥah on the unpointed ʿayn, a kasrah on the zāy, and at its end another zāy, with an unvocalized yāʾ between them — whose name was Zurārah b. ʿUmayr al-ʿAbdarī, al-Sāʾib b. Abī Ḥubaysh — with a ḥāʾ bearing a ḍammah, then a bāʾ bearing a fatḥah, then an unvocalized yāʾ, then a shīn with a dot — Khālid b. Hishām al-Makhzūmī, ʿAbd Allāh b. Abī al-Sāʾib, al-Muṭṭalib b. Ḥanṭab, Abū Wadāʿah al-Sahmī, ʿAbd Allāh b. Ubayy b. Khalaf al-Jumaḥī, Wahb b. ʿUmayr al-Jumaḥī, Suhayl b. ʿAmr al-ʿĀmirī, ʿAbd Allāh b. Zamʿah, the brother of Sawdah, Qays b. al-Sāʾib, and Nisṭās — with a nūn — the freedman of Umayyah b. Khalaf. This is what Abū al-Fatḥ mentioned, but he omitted a number of them, among whom were: al-Sāʾib b. ʿUbayd, who embraced Islam on the day of Badr after ransoming himself, as the imams related from al-Qāḍī Abū al-Ṭayyib al-Ṭabarī; ʿAdī b. al-Khiyār, who was among those who became Muslim at the conquest; and al-Walīd b. al-Mughīrah, whose two brothers Hishām and Khālid ransomed him. When he was ransomed, he embraced Islam, and they reproached him for that, so he said: "I disliked that it should be thought of me that I was distressed by captivity." When he embraced Islam, his maternal uncles imprisoned him, and the Prophet ﷺ used to supplicate for him in the qunūt. Then he escaped and joined the Prophet ﷺ during the ʿUmrah of the settlement.
Grades by grader
No grade is recorded for this wording.