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العربية

al-Mustadrak (al-Hakim) 8125

✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ ثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى الذُّهْلِيُّ ثَنَا مُسَدَّدٌ ثَنَا عَبْدُ الْوَهَّابِ ثَنَا أَيُّوبُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ عَنْ عُقْبَةَ بْنِ الْحَارِثِ قَالَ

«جِيءَ بِالنُّعَيْمَانِ أَوْ بِابْنِ النُّعَيْمَانِ شَارِبًا فَأَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ فِي الْبَيْتِ أَنْ يَضْرِبَهُ» قَالَ «وَكُنْتُ أَنَا فِيمَنْ ضَرَبَهُ فَضَرَبْنَاهُ بِالنِّعَالِ وَالْجَرِيدِ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Shaybānī
  2. Yaḥyá b. Muḥammad b. Yaḥyá al-Dhuhlī
  3. Musaddad
  4. ʿAbd al-Wahhāb
  5. Ayyūb
  6. ʿAbdullāh b. Abū Mulaykah
  7. ʿUqbah b. al-Ḥārith

✧ Al-Nuʿaymān—or the son of al-Nuʿaymān—was brought as a drinker, and the Messenger of Allah ﷺ ordered those in the house to beat him. He said: "And I was among those who beat him, and we beat him with sandals and palm stalks."

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَقَدْ تَابَعَ عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ وَعَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَلَى وَصْلِهِ بِذِكْرِ عُقْبَةَ بْنِ الْحَارِثِصحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two of them (al-Bukhārī and Muslim) did not include it in their collections. ʿAbd al-Wārith b. Saʿīd and ʿAbd al-Wahhāb al-Thaqafī corroborated it in connecting it (waṣl) by mentioning ʿUqbah b. al-Ḥārith. Authentic (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 8218

Other narrations of this report

Sahih al-Bukhari 2316Sunan Ibn Majah 2570

Narrators

  1. ʿUqbah b. al-Ḥārith b. ʿĀmir al-Nawfalī
    Companion, embraced Islam at the Conquest of Meccad. after 50 AH
    عُقْبَةُ بْنُ الْحَارِثِ بْنِ عَامِرٍ النَّوْفَلِيُّصحابي من مسلمة الفتح
    عن
  2. Ibn Abī Mulaykah
    trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَثقة فقيه
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. ʿAbd al-Wahhāb
    trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AH
    عَبْدُ الْوَهَّابِثقة ، تغير قبل موته بثلاث سنين
    حدثنا
  5. Musaddad
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  6. Yaḥyā b. Muḥammad b. Yaḥyā
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 267 AH
    يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى الذُّهْلِيُّثقة حافظ
    حدثنا
  7. Abū ʿAbdillāh Muḥammad b. Yaʿqūb
    d. 344 AH
    أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ
    أخبرنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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