al-Mustadrak (al-Hakim) 8124
✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ تَمِيمٍ الْقَنْطَرِيُّ بِهَا ثَنَا أَبُو قِلَابَةَ ثَنَا أَبُو عَاصِمٍ ثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ رُكَانَةَ أَخْبَرَنِي عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ
«أَنَّ رَسُولَ اللَّهِ ﷺ لَمْ يُوَقِّتْ فِي الْخَمْرِ حَدًّا» قَالَ ابْنُ عَبَّاسٍ شَرِبَ رَجُلٌ فَسَكِرَ فَثَمِلَ فِي الْفَجِّ فَانْطَلَقْنَا بِهِ إِلَى النَّبِيِّ ﷺ فَلَمَّا حَاذَى بِدَارِ الْعَبَّاسِ انْفَلَتَ فَدَخَلَ عَلَى الْعَبَّاسِ فَالْتَزَمَهُ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَضَحِكَ وَقَالَ «أَفَعَلَهَا؟» وَلَمْ يَأْمُرْ فِيهِ بِشَيْءٍ
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. Tamīm al-Qanṭarī Bihā
- Abū Qilābah
- Abū ʿĀṣim
- Ibn Jurayj
- Muḥammad b. ʿAlī b. Rukānah
- ʿIkrimah
- Ibn ʿAbbās
✧ That the Messenger of Allah ﷺ did not set a fixed punishment for wine. Ibn ʿAbbās said: A man drank and became drunk, and he staggered in the mountain pass, so we took him to the Prophet ﷺ. When he came alongside the house of al-ʿAbbās, he broke loose and entered upon al-ʿAbbās and clung to him. That was mentioned to the Prophet ﷺ, and he laughed and said: "Did he do that?" And he did not order anything concerning him.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they did not include it in their collections." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 8217
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةأخبرني
- truthful (ṣadūq)مُحَمَّدُ بْنُ عَلِيِّ بْنِ رُكَانَةَصدوقأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- truthful (ṣadūq) but makes mistakes (yukhṭiʾ); his memory changed when he settled in Baghdadd. 276 AHأَبُو قِلَابَةَصدوق يخطئ ، تغير حفظه لما سكن بغدادحدثنا
- مُحَمَّدُ بْنُ أَحْمَدَ بْنِ تَمِيمٍ الْقَنْطَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.