al-Mustadrak (al-Hakim) 8074
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حَدَّثَنَا الْأُسْتَاذُ أَبُو الْوَلِيدِ ثَنَا أَبُو عَبْدِ اللَّهِ الْبُوشَنْجِيُّ ثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ثَنَا جَرِيرٌ عَنِ الْأَعْمَشِ عَنْ ثُمَامَةَ بْنِ عُقْبَةَ الْمُحَلِّمِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ
كَانَ رَجُلٌ يَدْخُلُ عَلَى النَّبِيِّ ﷺ فَسَحَرَهُ رَجُلٌ فَعَقَدَ لَهُ عُقَدًا فَوَضَعَهُ وَطَرَحَهُ فِي بِئْرِ رَجُلٍ مِنَ الْأَنْصَارِ فَأَتَاهُ مَلَكَانِ يَعُودَانِهِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِهِ وَقَعَدَ الْآخَرُ عِنْدَ رِجْلَيْهِ فَقَالَ أَحَدُهُمَا أَتَدْرِي مَا وَجَعُهُ؟ قَالَ فُلَانٌ الَّذِي كَانَ يَدْخُلُ عَلَيْهِ عَقَدَ لَهُ عُقَدًا فَأَلْقَاهُ فِي بِئْرِ فُلَانٍ الْأَنْصَارِيِّ فَلَوْ أَرْسَلَ إِلَيْهِ رَجُلًا فَأَخَذَ مِنْهُ الْعُقَدَ فَوَجَدَ الْمَاءَ قَدِ اصْفَرَّ قَالَ «وَأَخَذَ الْعُقَدَ فَحَلَّهَا فِيهَا» قَالَ «فَكَانَ الرَّجُلُ بَعْدُ يَدْخُلُ عَلَى النَّبِيِّ ﷺ فَلَمْ يَذْكُرْ لَهُ شَيْئًا مِنْهُ وَلَمْ يُعَاتِبْهُ»
Translation
Chain of narrators
- al-Ustādh Abū al-Walīd
- Abū ʿAbdullāh al-Būshanjī
- Aḥmad b. Ḥanbal
- Jarīr
- al-Aʿmash
- Thumāmah b. ʿUqbah al-Muḥallimī
- Zayd b. Arqam
✧ There was a man who used to visit the Prophet ﷺ. A man bewitched him, tied knots for him, and cast them into the well of a man of the Ansar. Two angels came to visit him. One sat at his head and the other at his feet. One of them said, "Do you know what ails him?" He said, "So-and-so, who used to visit him, tied knots for him and threw them into the well of So-and-so the Ansari. If only he would send a man to him to take the knots from him." They found the water had turned yellow. He said, "He took the knots and untied them in it." He said, "After that, the man continued to visit the Prophet ﷺ, and he did not mention anything of it to him nor reproach him."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 8167 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 8167
Narrators
- a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AHزَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهورعن
- trustworthy (thiqah)ثُمَامَةَ بْنِ عُقْبَةَ الْمُحَلِّمِيِّثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجةحدثنا
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHأَبُو عَبْدِ اللهِ الْبُوشَنْجِيُّثقة حافظ فقيهحدثنا
- d. 349 AHالْأُسْتَاذُ أَبُو الْوَلِيدِحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.