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al-Mustadrak (al-Hakim) 7998

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أَخْبَرَنَا أَبُو بَكْرِ بْنُ أَبِي دَارِمٍ الْحَافِظُ بِالْكُوفَةِ ثَنَا أَحْمَدُ بْنُ مُوسَى بْنِ إِسْحَاقَ التَّمِيمِيُّ ثَنَا أَبُو نُعَيْمٍ ضِرَارُ بْنُ صُرَدَ عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ النَّبِيَّ ﷺ رَكِبَ إِلَى قُبَاءَ وَعَلَى الْحِمَارِ إِكَافٌ فَقَالَ «أَسْتَخِيرُ اللَّهَ تَعَالَى فِي مِيرَاثِ الْعَمَّةِ وَالْخَالَةِ» فَأَوْحَى اللَّهُ تَعَالَى إِلَيْهِ أَنَّ لَا مِيرَاثَ لَهُمَا «فَقَدْ صَحَّ حَدِيثُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ بِهَذِهِ الشَّوَاهِدِ وَلَمْ يُخَرِّجَاهُ»

Translation

Chain of narrators
  1. Abū Bakr b. Abū Dārim al-Ḥāfiẓ Bi-al-Kūfah
  2. Aḥmad b. Mūsá b. Isḥāq al-Tamīmī
  3. Abū Nuʿaym Ḍirār b. Ṣurad
  4. ʿAbd al-ʿAzīz b. Muḥammad
  5. Zayd b. Aslam
  6. ʿAṭāʾ b. Yasār
  7. Abū Saʿīd al-Khudrī

✧ The Prophet ﷺ rode to Quba' with a packsaddle on the donkey and said, 'I seek the choice of Allah, the Exalted, regarding the inheritance of the paternal aunt and the maternal aunt.' Then Allah, the Exalted, revealed to him that they have no inheritance. 'Thus the hadith of 'Abd Allah b. Ja'far is sound through these supporting witnesses, though the two did not include it.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صح حديث عبد الله بن جعفر بهذه الشواهد ولم يخرجاه

    machine translationThe hadith of ʿAbdullāh b. Jaʿfar is authentic (ṣaḥīḥ) through these corroborating reports (shawāhid), though the two of them (al-Bukhārī and Muslim) did not narrate it.

    in المستدرك على الصحيحين, p. 8090
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده ضعف

    machine translationThere is weakness (ḍaʿf) in its chain of transmission.

    in المستدرك على الصحيحين, p. 8090

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AH
    عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئ
    عن
  5. Truthful (ṣadūq), has errors and mistakes, and accused of Shīʿism (tashayyuʿ). He was knowledgeable in the laws of inheritance (farāʾiḍ)d. 229 AH
    أَبُو نُعَيْمٍ ضِرَارُ بْنُ صُرَدٍصدوق له أوهام وخطأ ، ورمي بالتشيع . وكان عارفا بالفرائض
    حدثنا
  6. d. 286 AH according to the correct view, also said 285 AH
    أَحْمَدُ بْنُ مُوسَى بْنِ إِسْحَاقَ التَّمِيمِيُّ
    حدثنا
  7. d. 352 AH, also said: 351 AH, also said: he met Ibrāhīm al-Qaṣṣār
    أَبُو بَكْرِ بْنُ أَبِي دَارِمٍ الْحَافِظُ
    أخبرنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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