al-Mustadrak (al-Hakim) 7707
✧ Literature > The Saying of Salim b. Ubayd al-Nakha'i
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سَمِعْتُ أَبَا سَعِيدٍ الْخَلِيلَ بْنَ أَحْمَدَ الْقَاضِي فِي دَارِ الْأَمِيرِ السَّدِيدِ أَبِي صَالِحٍ مَنْصُورِ بْنِ نُوحٍ بِحَضْرَتِهِ يَصِيحُ بِرِوَايَةِ هَذَا الْحَدِيثِ فَقَالَ حَدَّثَنَا أَبُو الْقَاسِمِ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْبَغَوِيُّ ثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ الْعَيْشِيُّ ثَنَا أَبُو الْمِقْدَامِ هِشَامُ بْنُ زِيَادٍ ثَنَا مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ قَالَ شَهِدْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَهُوَ أَمِيرٌ عَلَيْنَا بِالْمَدِينَةِ لِلْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ وَهُوَ شَابٌّ غَلِيظٌ مُمْتَلِئُ الْجِسْمِ فَلَمَّا اسْتُخْلِفَ أَتَيْتُهُ بِخُنَاصِرَةَ فَدَخَلْتُ عَلَيْهِ وَقَدْ قَاسَى مَا قَاسَى فَإِذَا هُوَ قَدْ تَغَيَّرَتْ حَالَتُهُ عَمَّا كَانَ ثُمَّ ذَكَرَ الْحَدِيثَ وَزَادَ فِيهِ
«وَمَنْ نَظَرَ فِي كِتَابِ أَخِيهِ بِغَيْرِ إِذْنِهِ فَكَأَنَّمَا يَنْظُرُ فِي النَّارِ وَمَنْ أَحَبَّ أَنْ يَكُونَ أَقْوَى النَّاسِ فَلْيَتَوَكَّلْ عَلَى اللَّهِ وَمَنْ أَحَبَّ أَنْ يَكُونَ أَكْرَمَ النَّاسِ فَلْيَتَّقِ اللَّهَ ﷻ وَمَنْ أَحَبَّ أَنْ يَكُونَ أَغْنَى النَّاسِ فَلْيَكُنْ بِمَا فِي يَدِ اللَّهِ أَوْثَقَ مِمَّا فِي يَدِهِ» وَقَالَ «أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «مَنْ لَا يَقِيلُ عَثْرَةً وَلَا يَقْبَلُ مَعْذِرَةً وَلَا يَغْفِرُ ذَنْبًا أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ إِنَّ عِيسَى ابْنَ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَسَلَامُهُ قَامَ فِي بَنِي إِسْرَائِيلَ فَقَالَ يَا بَنِي إِسْرَائِيلَ لَا تَتَكَلَّمُوا بِالْحِكْمَةِ عِنْدَ الْجَاهِلِ فَتَظْلِمُوهَا وَلَا تَمْنَعُوهَا أَهْلَهَا فَتَظْلِمُوهُمْ وَلَا تَظْلِمُوا ظَالِمًا وَلَا تُكَافِئُوا ظَالِمًا فَيَبْطُلُ فَضْلُكُمْ عِنْدَ رَبِّكُمْ يَا بَنِي إِسْرَائِيلَ الْأَمْرُ ثَلَاثٌ أَمْرٌ تَبَيَّنَ غَيُّهُ فَاجْتَنِبُوهُ وَأَمْرٌ اخْتُلِفَ فِيهِ فَرُدُّوهُ إِلَى اللَّهِ ﷻ
Translation
Chain of narrators
- Abū Saʿīd al-Khalīl b. Aḥmad al-Qāḍī Fī Dār al-Amīr al-Sadīd Abū Ṣāliḥ Manṣūr b. Nūḥ Biḥaḍratih Yaṣīḥ Biriwāyah Hadhā al-Ḥadīth
- Abū al-Qāsim ʿAbdullāh b. Muḥammad al-Baghawī
- ʿUbaydullāh b. Muḥammad al-ʿAyshī
- Abū al-Miqdām Hishām b. Ziyād
- Muḥammad b. Kaʿb al-Quraẓī
- Shahidt ʿUmar b. ʿAbd al-ʿAzīz / Amīr ʿAlaynā Bi-al-Madīnah Lilwalīd b. ʿAbd al-Malik Wahū Shāb Ghalīẓ Mumtaliʾ al-Jism Falammā Āstukhlif Ataytuh Bikhunāṣirah Fadakhalt ʿAlayh Waqad Qāsá Mā Qāsá Faʾidhā
- Qad Taghayyarat Ḥālatuh ʿAmmā Kān Thum Dhakar al-Ḥadīth Wazād Fīh
✧ "And whoever looks into his brother's book without his permission, it is as if he looks into the Fire. Whoever wishes to be the strongest of people, let him rely upon Allah. Whoever wishes to be the most honorable of people, let him fear Allah ﷻ. Whoever wishes to be the richest of people, let him be more trusting of what is in Allah's hand than what is in his own hand." And he said, "Shall I inform you of something worse than this?" They said, "Yes, O Messenger of Allah." He said, "One who does not overlook a stumble, does not accept an excuse, and does not forgive a sin. Shall I inform you of something worse than this?" They said, "Yes, O Messenger of Allah." He said, "One from whom no good is hoped and whose evil is not safe. Jesus son of Mary, may Allah's blessings and ﷺ, stood among the Children of Israel and said, 'O Children of Israel, do not speak wisdom before the ignorant, lest you wrong it, and do not withhold it from its people, lest you wrong them. Do not wrong a wrongdoer, and do not requite a wrongdoer, lest your virtue be nullified before your Lord. O Children of Israel, matters are three: a matter whose error is clear, so avoid it; a matter about which there is disagreement, so refer it to Allah ﷻ.'"
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