al-Mustadrak (al-Hakim) 7706
✧ Literature > The Saying of Salim b. Ubayd al-Nakha'i
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حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ ثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ ثَنَا مُصَادِفُ بْنُ زِيَادٍ الْمَدِينِيُّ قَالَ وَأَثْنَى عَلَيْهِ خَيْرًا قَالَ سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ يَقُولُ
لَقِيتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ بِالْمَدِينَةِ فِي شَبَابِهِ وَجَمَالِهِ وَغَضَارَتِهِ قَالَ فَلَمَّا اسْتُخْلِفَ قَدِمْتُ عَلَيْهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَجَعَلْتُ أُحِدُّ النَّظَرَ إِلَيْهِ فَقَالَ لِي يَا ابْنَ كَعْبٍ مَا لِي أَرَاكَ تُحِدُّ النَّظَرَ؟ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ لِمَا أَرَى مِنْ تَغَيُّرِ لَوْنِكَ وَنُحُولِ جِسْمِكَ وَنَفَارِ شَعْرِكَ فَقَالَ يَا ابْنَ كَعْبٍ فَكَيْفَ لَوْ رَأَيْتَنِي بَعْدَ ثَلَاثٍ فِي قَبْرِي وَقَدِ انْتَزَعَ النَّمْلُ مُقْلَتِي وَسَالَتَا عَلَى خَدِّي وَابْتَدَرَ مِنْخَرَايَ وَفَمِي صَدِيدًا لَكُنْتَ لِي أَشَدَّ إِنْكَارًا دَعْ ذَاكَ أَعِدْ عَلَيَّ حَدِيثَ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ ﷺ فَقُلْتُ قَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِكُلِّ شَيْءٍ شَرَفًا وَإِنَّ أَشْرَفَ الْمَجَالِسِ مَا اسْتُقْبِلَ بِهِ الْقِبْلَةَ وَإِنَّكُمْ تُجَالِسُونَ بَيْنَكُمْ بِالْأَمَانَةِ وَاقْتُلُوا الْحَيَّةَ وَالْعَقْرَبَ وَإِنْ كُنْتُمْ فِي صَلَاتِكُمْ وَلَا تَسْتُرُوا جُدُرَكُمْ وَلَا يَنْظُرْ أَحَدٌ مِنْكُمْ فِي كِتَابِ أَخِيهِ إِلَّا بِإِذْنِهِ وَلَا يُصَلِّيَنَّ أَحَدٌ مِنْكُمْ وَرَاءَ نَائِمٍ وَلَا مُحْدِثٍ» بطل الحديث
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Shaybānī
- Yaḥyá b. Muḥammad b. Yaḥyá
- Muḥammad b. Muʿāwiyah
- Muṣādif b. Ziyād al-Madīnī
- And ʾAthná ʿAlayh Khayr
- Muḥammad b. Kaʿb al-Quraẓī
✧ I met Umar b. Abd al-Aziz in Madinah in his youth, his beauty, and his freshness. He said, "When he became caliph, I came to him and sought permission to enter, and he permitted me. I began to stare at him, and he said to me, 'O Ibn Ka'b, why do I see you staring?' I said, 'O Commander of the Faithful, because of what I see of the change in your color, the emaciation of your body, and the scattering of your hair.' He said, 'O Ibn Ka'b, how would it be if you saw me after three days in my grave, when the ants have extracted my eyeballs and they have flowed down my cheeks, and my nostrils and mouth have gushed with pus? You would be even more disapproving of me. Leave that; repeat to me the hadith of Ibn Abbas from the Messenger of Allah ﷺ.' I said, 'Ibn Abbas said: The Messenger of Allah ﷺ said, "Everything has an honor, and the most honorable gathering is that which faces the qiblah. You sit together in trust. Kill the snake and the scorpion even if you are in prayer. Do not plaster your walls. None of you should look into his brother's book except with his permission. And none of you should pray behind a sleeping person or one who is ritually impure."' The hadith is invalid.
Grades by grader
| al-Dhahabi | Invalid | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Khaṭṭābī
هذا الحديث لا يصح عن النبي صلى الله عليه وسلم وقد صح أنه عليه السلام صلى وعائشة نائمة معترضة بينه وبين القبلة
machine translationThis hadith is not authentic (ṣaḥīḥ) from the Prophet ﷺ. It is authentically reported that he, peace be upon him, prayed while ʿĀʾishah was sleeping, lying across between him and the qiblah.
in المستدرك على الصحيحين, p. 7801 - العقيلي
أعله بهشام بن زياد قال ليس لهذا الحديث طريق يثبت
machine translationHe found it defective (aʿalla) because of Hishām b. Ziyād, and said: There is no established route for this hadith.
in المستدرك على الصحيحين, p. 7801 - Abū Daʾūd
طرقه كلها واهية
machine translationAll of its routes are very weak (wāhiyah).
in المستدرك على الصحيحين, p. 7801 - Mubarakpūri
إسناد ضعيف
machine translationThe chain of transmission is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 7801
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- Ibn Ḥajar al-ʿAsqalānī
وإسناده ضعيف
machine translationIts chain of transmission is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 7801 - Ibn Ḥajar al-ʿAsqalānī
في إسناده ضعف
machine translationThere is weakness (ḍaʿf) in its chain of transmission.
in المستدرك على الصحيحين, p. 7801 - Abū Daʾūd
روي هذا الحديث من غير وجه عن محمد بن كعب كلها واهية وهذا أمثلها يعني طريقه الذي أخرجه منه وهو أيضا ضعيف
machine translationThis hadith has been narrated through more than one route from Muḥammad b. Kaʿb, all of them very weak (wāhiyah), and this is the best of them, meaning the route by which he transmitted it, and it too is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 7801
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفي حكم العنعنة
- trustworthy (thiqah), a scholard. 108 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH, or 129 AH, also said: 116 AHمُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّثقة عالمسمعت
- مُصَادِفُ بْنُ زِيَادٍ الْمَدِينِيُّحدثنا
- Abandoned (matrūk), despite his expertise, because he used to accept prompting, Ibn Maʿīn applied the term "lying" to himd. 227 AH, or: 229مُحَمَّدُ بْنُ مُعَاوِيَةَمتروك مع معرفته ، لأنه كان يتلقن ، وقد أطلق عليه ابن معين : الكذبحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 267 AHيَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَىثقة حافظحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.