MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 7566

✧ The following heading translates to English as: "al-Adahi > The narration of Shu'bah.

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فَحَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَيَّاشٍ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ قَالَ

«مَنْ وَجَدَ سَعَةً فَلَمْ يُضَحِّ مَعَنَا فَلَا يَقْرَبَنَّ مُصَلَّانَا»

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam Anbaʾ Ibn and Hb
  2. ʿAbdullāh b. ʿAyyāsh
  3. ʿAbd al-Raḥman al-Aʿraj
  4. Abū Hurayrah

✧ “Whoever finds ample means but does not offer a sacrifice with us, let him not come near our place of prayer.”

Notes

  • أَوْقَفَهُ عَبْدُ اللَّهِ بْنُ وَهْبٍ إِلَّا أَنَّ الزِّيَادَةَ مِنَ الثِّقَةِ مَقْبُولَةٌ وَأَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ فَوْقَ الثِّقَةِ

    machine translationʿAbdullāh b. Wahb transmitted it as a statement of the Companion (mawqūf), except that an addition from a trustworthy narrator (thiqah) is accepted, and Abū ʿAbd al-Raḥmān al-Muqriʾ is above merely trustworthy.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Taḥāwī

    رجاله ثقات لكن اختلف في رفعه ووقفه والموقوف أشبه بالصواب قاله الطحاوي

    machine translationIts narrators are trustworthy (thiqāt), but there is disagreement over whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf), and the mawqūf version is closer to the correct one. Al-Ṭaḥāwī said this.

    in المستدرك على الصحيحين, p. 7661
  • Ibn ʿAbd al-Barr

    الأغلب عندي في هذا الحديث أنه موقوف على أبي هريرة

    machine translationIn my view, it is most likely that this hadith is halted at Abū Hurayrah (mawqūf).

    in المستدرك على الصحيحين, p. 7661
  • Taḥāwī

    رجاله ثقات لكن اختلف في رفعه ووقفه والموقوف أشبه بالصواب

    machine translationIts narrators are trustworthy (thiqāt), but there is disagreement over whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf), and the mawqūf version is closer to the correct one.

    in المستدرك على الصحيحين, p. 7661
  • Taḥāwī

    لكن اختلف في رفعه ووقفه والوقف أشبه بالصواب

    machine translationBut there is disagreement over whether it is marfūʿ or mawqūf, and the mawqūf version is closer to the correct one.

    in المستدرك على الصحيحين, p. 7661
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  • Abū ʿAbdullāh al-Ḥākim

    أوقفه عبد الله بن وهب إلا أن الزيادة من الثقة مقبولة وأبو عبد الرحمن المقري فوق الثقة

    machine translationʿAbdullāh b. Wahb transmitted it as a statement of the Companion (mawqūf), except that an addition from a trustworthy narrator (thiqah) is accepted, and Abū ʿAbd al-Raḥmān al-Muqriʾ is above merely trustworthy.

    in المستدرك على الصحيحين, p. 7661

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    عَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالم
    أخبرني
  3. truthful (ṣadūq), makes errors (yaghlaṭ)d. 170 AH
    عَبْدُ اللهِ بْنُ عَيَّاشٍصدوق يغلط
    أخبرني
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أنبأ
  5. مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقة
    حدثنا
  6. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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