al-Mustadrak (al-Hakim) 7565
✧ The following heading translates to English as: "al-Adahi > The narration of Shu'bah.
Show the chain
أَخْبَرَنَا الْحَسَنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ ثَنَا أَبُو حَاتِمٍ الرَّازِيُّ ثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ ثَنَا عَبْدُ اللَّهِ بْنُ عَيَّاشٍ ثَنَا عَبْدُ الرَّحْمَنِ الْأَعْرَجُ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ النَّبِيُّ ﷺ
«مَنْ كَانَ لَهُ مَالٌ فَلَمْ يُضَحِّ فَلَا يَقْرَبَنَّ مُصَلَّانَا» وَقَالَ مَرَّةً «مَنْ وَجَدَ سَعَةً فَلَمْ يَذْبَحْ فَلَا يَقْرَبَنَّ مُصَلَّانَا»
Translation
Chain of narrators
- al-Ḥasan b. al-Ḥasan b. Ayyūb
- Abū Ḥātim al-Rāzī
- ʿAbdullāh b. Yazīd al-Muqriʾ
- ʿAbdullāh b. ʿAyyāsh
- ʿAbd al-Raḥman al-Aʿraj
- Abū Hurayrah
- al-Nabī ﷺ
✧ “Whoever has wealth but does not offer a sacrifice, let him not come near our place of prayer.” And he said once: “Whoever finds ample means but does not slaughter, let him not come near our place of prayer.”
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Taḥāwī
رجاله ثقات لكن اختلف في رفعه ووقفه والموقوف أشبه بالصواب
machine translationIts narrators are trustworthy (thiqāt), but there is disagreement over whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf), and the mawqūf version is closer to the correct one.
in المستدرك على الصحيحين, p. 7660 - Taḥāwī
لكن اختلف في رفعه ووقفه والوقف أشبه بالصواب
machine translationBut there is disagreement over whether it is marfūʿ or mawqūf, and the mawqūf version is closer to the correct one.
in المستدرك على الصحيحين, p. 7660 - Taḥāwī
رجاله ثقات لكن اختلف في رفعه ووقفه والموقوف أشبه بالصواب قاله الطحاوي
machine translationIts narrators are trustworthy (thiqāt), but there is disagreement over whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf), and the mawqūf version is closer to the correct one. Al-Ṭaḥāwī said this.
in المستدرك على الصحيحين, p. 7660 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7660
Show 1 more
- Ibn ʿAbd al-Barr
الأغلب عندي في هذا الحديث أنه موقوف على أبي هريرة
machine translationIn my view, it is most likely that this hadith is halted at Abū Hurayrah (mawqūf).
in المستدرك على الصحيحين, p. 7660
Same hadith, other wordings
- Bulughul Maram 1362{ "مَنْ كَانَ لَهُ سَعَةٌ وَلَمْ يُضَحِّ, فَلَا يَقْرَبَنَّ مُصَلَّانَا" }
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدُ الرَّحْمَنِ الْأَعْرَجُثقة ثبت عالمحدثنا
- truthful (ṣadūq), makes errors (yaghlaṭ)d. 170 AHعَبْدُ اللهِ بْنُ عَيَّاشٍصدوق يغلطحدثنا
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHعَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِيثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ الرَّازِيُّأحد الحفاظحدثنا
- d. 340 AHالْحَسَنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.