al-Mustadrak (al-Hakim) 5560
✧ virtues of the Companions of the Messenger of Allah ﷺ and his cousin Zubeir bin al-Awam bin Khawild bin Asad bin Abdul-Uzza bin Qusayy
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أَخْبَرَنَا أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي ثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِي ثَنَا زَكَرِيَّا بْنُ عَدِيٍّ ثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ مَرْوَانَ قَالَ
أَصَابَ عُثْمَانَ رُعَافٌ سَنَةَ الرُّعَافِ حَتَّى أَوْصَى وَتَخَلَّفَ عَنِ الْحَجِّ فَدَخَلَ عَلَيْنَا رَجُلٌ مِنْ قُرَيْشٍ فَقَالَ اسْتَخْلِفْ فَقَالَ «وَقَالُوهُ؟» قَالَ نَعَمْ قَالَ «وَمَنْ هُوَ؟» فَسَكَتَ ثُمَّ دَخَلَ عَلَيْهِ آخِرُ فَقَالَ اسْتَخْلِفْ فَذَكَرَ نَحْوًا مِمَّا ذَكَرَ الْأَوَّلُ فَقَالَ عُثْمَانُ «الزُّبَيْرَ؟» قَالَ نَعَمْ فَقَالَ عُثْمَانُ «أَمَا وَالَّذِي نَفْسِي بِيَدِهِ إِنْ كَانَ لَا خَيْرَهُمْ مَا عَلِمْتُ وَأَحَبَّهُمْ إِلَى رَسُولِ اللَّهِ ﷺ وَسَلَّمَ»
Translation
Chain of narrators
- Aḥmad b. Kāmil al-Qāḍī
- Aḥmad b. Muḥammad b. ʿĪsá al-Qāḍī
- Zakariyyā b. ʿAdī
- ʿAlī b. Mushir
- Hishām b. ʿUrwah
- his father
- Marwān
✧ Uthman suffered a nosebleed in the year of the nosebleeds, so much so that he made a will and stayed behind from the Hajj. A man from Quraysh entered upon us and said, "Appoint a successor." He said, "And they said that?" He replied, "Yes." He said, "And who is he?" The man fell silent. Then another man entered upon him and said, "Appoint a successor," and mentioned something similar to what the first had said. Uthman said, "Az-Zubayr?" He said, "Yes." Uthman said, "Indeed, by the One in whose hand is my soul, if it were not for the best of them, as far as I know, and the most beloved of them to the Messenger of Allah ﷺ, [I would not say this]."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 5606
Other narrations of this report
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةفي حكم العنعنة
- Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AHمَرْوَانَلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديثعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AHعَلِيُّ بْنُ مُسْهِرٍثقة له غرائب بعد ما أضرحدثنا
- trustworthy (thiqah), eminent, memorizesd. 211 AH, or: 212 AHزَكَرِيَّا بْنُ عَدِيٍّثقة جليل ، يحفظحدثنا
- d. 280 AHأَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِيحدثنا
- d. 350 AHأَحْمَدُ بْنُ كَامِلٍ الْقَاضِيأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.