al-Mustadrak (al-Hakim) 5341
✧ virtues of Abdul Rahman b. Auf al-Zuhri
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أَخْبَرَنِي أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي ثَنَا مُحَمَّدُ بْنُ الْهَيْثَمُ الْقَاضِي ثَنَا أَبُو الْيَمَانِ قَالَ أَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ
أَنَّهُ غُشِيَ عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي وَجَعِهِ غَشْيَةً فَظَنُّوا أَنَّهَا قَدْ فَاضَتْ نَفْسُهُ فِيهَا حَتَّى قَامُوا مِنْ عِنْدِهِ وَجَلَّلُوهُ ثَوْبًا وَخَرَجَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ امْرَأَتُهُ إِلَى الْمَسْجِدِ تَسْتَعِينُ فِيمَا أُمِرَتْ بِهِ مِنَ الصَّبْرِ وَالصَّلَاةِ فَلَبِثُوا سَاعَةً وَهُوَ فِي غَشِيَّةٍ ثُمَّ أَفَاقَ فَكَانَ أَوَّلَ مَا تَكَلَّمَ بِهِ أَنْ كَبِّرْ فَكَبَّرَ أَهْلُ الْبَيْتِ وَمَنْ يَلِيهِمْ ثُمَّ قَالَ لَهُمْ «غُشِيَ عَلَيَّ آنِفًا؟» فَقَالُوا نَعَمْ فَقَالَ «صَدَقْتُمْ» فَقَالَ إِنَّهُ انْطَلَقَ بِي فِي غَشِيَّتِي رَجُلَانِ أَحَدُهُمَا فِيهِ شِدَّةٌ وَفَظَاظَةٌ فَقَالَا انْطَلِقْ نُحَاكِمْكَ إِلَى الْعَزِيزِ الْعَلِيمِ فَقَالَ «أَرْجِعَاهُ فَإِنَّهُ مِنَ الَّذِينَ كَتَبَ اللَّهُ لَهُمُ السَّعَادَةَ وَالْمَغْفِرَةَ فِي بُطُونِ أُمَّهَاتِهِمْ وَأَنَّهُ سَيَتَمَتَّعُ بِهِ بَنَوْهُ إِلَى مَا شَاءَ اللَّهُ» فَعَاشَ بَعْدَ ذَلِكَ شَهْرًا ثُمَّ تُوُفِّيَ وَأَقَامَ الْحَجَّ فِيهَا عُثْمَانُ
Translation
Chain of narrators
- Aḥmad b. Kāmil al-Qāḍī
- Muḥammad b. al-Haytham al-Qāḍī
- Abū al-Yamān
- Shuʿayb
- al-Zuhrī
- Ibrāhīm b. ʿAbd al-Raḥman b. ʿAwf
✧ Abd al-Rahman b. Awf fainted during his illness, a faint in which they thought he had passed away, until they rose from his side, covered him with a cloth, and Umm Kulthum bt. Uqba, his wife, went out to the mosque to seek help in what she was commanded of patience and prayer. They waited a while while he was in the faint; then he regained consciousness. The first thing he said was to say takbir, so the people of the house and those near them said takbir. Then he said to them, "Did I faint just now?" They said, "Yes." He said, "You have spoken the truth." Then he said, "Two men took me away in my faint, one of them stern and rough. They said, 'Come, let us take you to judgment before the Almighty, the All-Knowing.' Then [one] said, 'Return him, for he is among those for whom Allah wrote happiness and forgiveness in their mothers' wombs, and his sons will enjoy him as long as Allah wills.'" He lived after that for a month, then died, and Uthman led the pilgrimage that year.
Notes
عنه الذهبي في التلخيص
machine translationFrom him, al-Dhahabī, in al-Talkhīṣ.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةفي حكم العنعنة
- said to have seen the Prophet ﷺ (ruʾyah)d. 95 AH, or 96 AH, or 97 AH, or 105 AHإِبْرَاهِيمُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍقيل : له رؤيةحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHشُعَيْبٌثقة عابدأنا
- trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AHأَبُو الْيَمَانِثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 299 AH, also said: 298 AH. And the first is more correctمُحَمَّدُ بْنُ الْهَيْثَمِ الْقَاضِيثقة حافظحدثنا
- d. 350 AHأَحْمَدُ بْنُ كَامِلٍ الْقَاضِيأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.