al-Mustadrak (al-Hakim) 471
Show the chain
وَمِنْهَا مَا أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ مُوسَى أَنْبَأَ مُحَمَّدُ بْنُ أَيُّوبَ أَنْبَأَ إِبْرَاهِيمُ بْنُ مُوسَى وَيَحْيَى بْنُ الْمُغِيرَةِ قَالَا ثنا جَرِيرٌ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ مُعَاذِ بْنِ جَبَلٍ
أَنَّهُ كَانَ قَاعِدًا عِنْدَ النَّبِيِّ ﷺ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي رَجُلٍ أَصَابَ مِنَ امْرَأَةٍ لَا تَحِلُّ لَهُ فَلَمْ يَدَعْ شَيْئًا «وُضُوءًا حَسَنًا ثُمَّ قُمْ فَصَلِّ» قَالَ وَأَنْزَلَ اللَّهُ ﷻ {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} [هود 114] الْآيَةَ قَالَ فَقَالَ هِيَ لِي خَاصَّةً أَمْ لِلْمُسْلِمِينَ عَامَّةً؟ قَالَ «بَلْ لِلْمُؤْمِنِينَ عَامَّةً» «هَذِهِ الْأَحَادِيثُ وَالَّتِي ذَكَرْتُهَا أَنَّ الشَّيْخَيْنِ اتَّفَقَا عَلَيْهَا غَيْرَ أَنَّهَا مُخَرَّجَةٌ فِي الْكِتَابَيْنِ بِالتَّفَارِيقِ وَكُلُّهَا صَحِيحَةٌ دَالَّةُ عَلَى أَنَّ اللَّمْسَ الَّذِي يُوجِبُ الْوُضُوءَ دُونَ الْجِمَاعِ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Mūsá Anbaʾ Muḥammad b. Ayyūb Anbaʾ Ibrāhīm b. Mūsá and Yaḥyá b. al-Mughīrah
- Jarīr
- ʿAbd al-Malik b. ʿUmayr
- ʿAbd al-Raḥman b. Abū Laylá
- Muʿādh b. Jabal
✧ That he was sitting with the Prophet ﷺ, and a man came to him and said: O Messenger of Allah, what do you say about a man who has had something with a woman not lawful for him, and he did not leave anything? "Perform a good ablution, then stand and pray." He said: And Allah ﷻ revealed {Establish prayer at the two ends of the day and at the approach of the night} [Hud 114] the verse. He said: He said: Is it for me specifically or for the Muslims generally? He said: "Rather for the believers generally." "These hadiths and those which I have mentioned, the two shaykhs agreed upon them, except that they are reported in the two books in scattered places, and all of them are authentic, indicating that the touching which necessitates ablution is less than sexual intercourse."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذه الأحاديث كلها صحيحة دالة على أن اللمس الذي يوجب الوضوء دون الجماع
in المستدرك على الصحيحين, p. 471 - Dāraquṭnī
يرويه عبد الملك بن عمير عن ابن أبي ليلى واختلف عنه فوصله زائدة وجرير بن عبد الحميد عن عبد الملك بن عمير عن ابن أبي ليلى عن معاذ وأرسله شعبة ولم يذكر معاذا فيه
in المستدرك على الصحيحين, p. 471 - Ibn ʿAbd al-Barr
ابن أبي ليلى لم يلق معاذا ولا أدركه ولا رآه
in المستدرك على الصحيحين, p. 471 - Maghlaṭay
منقطع فيما بين عبد الرحمن بن أبي ليلى ومعاذ
in المستدرك على الصحيحين, p. 471
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- d. between 211 AH and 220 AHوَيَحْيَى بْنُ الْمُغِيرَةِأنبأ
- d. 294 AH, also said: 295 AHمُحَمَّدُ بْنُ أَيُّوبَأنبأ
- d. 349 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ مُوسَىأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.