al-Mustadrak (al-Hakim) 470
Show the chain
وَمِنْهَا مَا أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ بْنِ مُحَمَّدٍ ثنا جَدِّي ثنا إِبْرَاهِيمُ بْنُ حَمْزَةَ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ
«إِنَّ الْقُبْلَةَ مِنَ اللَّمْسِ فَتَوَضَّئُوا مِنْهَا»
Translation
Chain of narrators
- Ismāʿīl b. Muḥammad b. al-Faḍl b. Muḥammad
- my father
- Ibrāhīm b. Ḥamzah
- ʿAbd al-ʿAzīz b. Muḥammad
- Muḥammad b. ʿAbdullāh
- al-Zuhrī
- Sālim
- Ibn ʿUmar
- ʿUmar b. al-Khaṭṭāb
✧ Kissing is from touching, so perform ablution from it.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وهذا عندهم خطأ لأن أصحاب ابن شهاب يجعلونه عن ابن عمر لا عن عمر
machine translationIn their view this is an error, because the students of Ibn Shihāb report it from Ibn ʿUmar, not from ʿUmar.
in المستدرك على الصحيحين, p. 470 - Ibn ʿAbd al-Barr
هذا عندهم خطأ
machine translationIn their view this is an error.
in المستدرك على الصحيحين, p. 470 - Maghlaṭay
وهم عندهم وخطأ
machine translationIn their view it is a mistake (wahm) and an error.
in المستدرك على الصحيحين, p. 470
Same hadith, other wordings
- Misykatul Mashabih 332وَعَن ابْن عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِن الْقبْلَة من اللَّمْس فتوضؤوا مِنْهَا
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq)d. 145 AHمُحَمَّدِ بْنِ عَبْدِ اللهِصدوقعن
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئحدثنا
- truthful (ṣadūq)d. 230 AHإِبْرَاهِيمُ بْنُ حَمْزَةَصدوقحدثنا
- d. 282 AHجَدِّيحدثنا
- إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ بْنِ مُحَمَّدٍأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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