al-Mustadrak (al-Hakim) 3564
✧ The interpretation of Surah al-Ahzab
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أَخْبَرَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ أَبِي عُثْمَانَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
لَمَّا تَزَوَّجَ النَّبِيُّ ﷺ زَيْنَبَ بَعَثَتْ أُمُّ سُلَيْمٍ حَيْسًا فِي تَوْرٍ مِنْ حِجَارَةٍ قَالَ أَنَسٌ فَقَالَ لِيَ النَّبِيُّ ﷺ «اذْهَبْ فَادْعُ مَنْ لَقِيتَ مِنَ الْمُسْلِمِينَ» فَذَهَبْتُ فَمَا رَأَيْتُ أَحَدًا إِلَّا دَعْوَتُهُ قَالَ وَوَضَعَ النَّبِيُّ ﷺ يَدَهُ فِي الطَّعَامِ وَدَعَا فِيهِ وَقَالَ «مَا شَاءَ اللَّهُ» قَالَ فَجَعَلُوا يَأْكُلُونَ وَيَخْرُجُونَ وَبَقِيَتْ طَائِفَةٌ فِي الْبَيْتِ فَجَعَلَ النَّبِيُّ ﷺ يَسْتَحِي مِنْهُمْ وَأَطَالُوا الْحَدِيثَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ وَتَرَكَهُمْ فِي الْبَيْتِ فَأَنْزَلَ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} [الأحزاب 53] يَعْنِي غَيْرَ مُتَحَيِّنِينَ حَتَّى بَلَغَ {ذَلِكُمْ أَطْهُرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ} [الأحزاب 53]
Translation
Chain of narrators
- Abū Zakariyyā al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq b. Ibrāhīm Anbaʾ ʿAbd al-Razzāq Anbaʾ Maʿmar
- Abū ʿUthmān
- Anas b. Mālik
✧ When the Prophet ﷺ married Zaynab, Umm Sulaym sent a dish of hays (a mixture of dates, butter, and dried curd) in a stone bowl. Anas said: The Prophet ﷺ said to me: "Go and invite whomever you meet of the Muslims." I went and did not see anyone but I invited him. He said: The Prophet ﷺ placed his hand in the food and supplicated over it, saying: "As Allah wills." He said: They began to eat and leave, but a group remained in the house. The Prophet ﷺ felt shy before them, and they prolonged the conversation. So the Messenger of Allah ﷺ left and left them in the house. Then Allah revealed {O you who believe, do not enter the houses of the Prophet unless you are given permission for a meal, without awaiting its time} [Quran 33:53], meaning without waiting, until {That is purer for your hearts and their hearts} [Quran 33:53].
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3585
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah)أَبِي عُثْمَانَثقةعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.