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العربية

Sahih Muslim 1428h

The Marriage of Zainab bt. Jahsh, The Revelation of (the verse of) Hijab, and confirmation of the importance of the wedding feast.

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وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ أَبِي عُثْمَانَ عَنْ أَنَسٍ قَالَ

لَمَّا تَزَوَّجَ النَّبِيُّ ﷺ زَيْنَبَ أَهْدَتْ لَهُ أُمُّ سُلَيْمٍ حَيْسًا فِي تَوْرٍ مِنْ حِجَارَةٍ فَقَالَ أَنَسٌ فَقَالَ رَسُولُ اللَّهِ ﷺ اذْهَبْ فَادْعُ لِي مَنْ لَقِيتَ مِنَ الْمُسْلِمِينَ فَدَعَوْتُ لَهُ مَنْ لَقِيتُ فَجَعَلُوا يَدْخُلُونَ عَلَيْهِ فَيَأْكُلُونَ وَيَخْرُجُونَ وَوَضَعَ النَّبِيُّ ﷺ يَدَهُ عَلَى الطَّعَامِ فَدَعَا فِيهِ وَقَالَ فِيهِ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَلَمْ أَدَعْ أَحَدًا لَقِيتُهُ إِلاَّ دَعَوْتُهُ فَأَكَلُوا حَتَّى شَبِعُوا وَخَرَجُوا وَبَقِيَ طَائِفَةٌ مِنْهُمْ فَأَطَالُوا عَلَيْهِ الْحَدِيثَ فَجَعَلَ النَّبِيُّ ﷺ يَسْتَحْيِي مِنْهُمْ أَنْ يَقُولَ لَهُمْ شَيْئًا فَخَرَجَ وَتَرَكَهُمْ فِي الْبَيْتِ فَأَنْزَلَ اللَّهُ ﷻ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} قَالَ قَتَادَةُ غَيْرَ مُتَحَيِّنِينَ طَعَامًا وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا حَتَّى بَلَغَ { ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ}

Translation

Chain of narrators
  1. Muḥammad b. Rāfiʿ
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Abū ʿUthmān
  5. Anas

When Allah's Apostle ﷺ contracted marriage with Zainab (Allah be pleased with bet), Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Messenger of Allah ﷺ said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered (his house) and they ate and went out. And Messenger of Allah ﷺ had kept his hand on the food, and he invoked blessing on that, and said whatever Allah wished him to say, and none whom I met was left uninvited. They ate to their fill and went out, but a group among them remained there and was engaged in lengthy discussion. Allah's Apostle ﷺ felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse:" 0 you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished." Qatada (instead of using the word Ghaira Nazirina) used the word Ghaira Mutahayyinina (i. e. not waiting for the time of the food). But when you are invited, enter..." up to this verse. This is purer for your hearts and their hearts.

Notes

  • قَالَ قَتَادَةُ غَيْرَ مُتَحَيِّنِينَ طَعَامًا وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا حَتَّى بَلَغَ

Grades by grader

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Same hadith, other wordings

  • Shahih Muslim 1429eإِذَا دَعَا أَحَدُكُمْ أَخَاهُ فَلْيُجِبْ عُرْسًا كَانَ أَوْ نَحْوَهُ
  • Shahih Muslim 1429fمَنْ دُعِيَ إِلَى عُرْسٍ أَوْ نَحْوِهِ فَلْيُجِبْ

Other narrations of this report

Jami' at-Tirmidhi 3218Sunan an-Nasa'i 3387Musnad Ahmad 12669al-Sunan al-Kubra (al-Nasa'i) 11380al-Sunan al-Kubra (al-Nasa'i) 6601

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Al-Jaʿd b. Dīnār
    trustworthy (thiqah)
    أَبِي عُثْمَانَثقة
    عن
  3. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  4. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Muḥammad b. Rāfiʿ
    trustworthy (thiqah), devout (ʿābid)d. 245 AH
    مُحَمَّدُ بْنُ رَافِعٍثقة عابد
    حدثني
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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