al-Mustadrak (al-Hakim) 3548
✧ Exegesis of Surah As-Sajdah
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حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ نَضْرٍ الْأَزْدِيُّ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا أَبُو إِسْحَاقَ الْفَزَارِيُّ عَنِ الْأَعْمَشِ وَأَخْبَرَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ وَاللَّفْظُ لَهُ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ أَنْبَأَ جَرِيرٌ عَنِ الْأَعْمَشِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ وَالْحَكَمِ بْنِ عُتَيْبَةَ عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ
بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَقَدْ أَصَابَ الْحَرُّ فَتَفَرَّقَ الْقَوْمُ حَتَّى نَظَرْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ أَقْرَبُهُمْ مِنِّي قَالَ فَدَنَوْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْبِئْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ قَالَ «لَقَدْ سَأَلْتَ عَنْ عَظِيمٍ وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤْتِي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ» قَالَ «وَإِنْ شِئْتَ أَنْبَأْتُكَ بِأَبْوَابِ الْجَنَّةِ» قُلْتُ أَجَلْ يَا رَسُولَ اللَّهِ قَالَ «الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُكَفِّرُ الْخَطِيئَةَ وَقِيَامُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ يَبْتَغِي وَجْهَ اللَّهِ» قَالَ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ} [السجدة 16] قَالَ «وَإِنْ شِئْتَ أَنْبَأْتُكَ بِرَأْسِ الْأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ» قَالَ قُلْتُ أَجَلْ يَا رَسُولَ اللَّهِ قَالَ «أَمَّا رَأْسُ الْأَمْرِ فَالْإِسْلَامُ وَأَمَّا عَمُودُهُ فَالصَّلَاةُ وَأَمَّا ذِرْوَةُ سَنَامِهِ فَالْجِهَادُ فِي سَبِيلِ اللَّهِ وَإِنْ شِئْتَ أَنْبَأْتُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ» فَسَكَتَ فَإِذَا رَاكِبَانِ يُوضِعَانَ قِبَلَنَا فَخَشِيتُ أَنْ يَشْغَلَاهُ عَنْ حَاجَتِي قَالَ فَقُلْتُ مَا هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «فَأَهْوَى بِإِصْبَعِهِ إِلَى فِيهِ» قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ وَإِنَّا لَنُؤَاخَذُ بِمَا نَقُولُ بِأَلْسِنَتِنَا؟ قَالَ «ثَكِلَتْكَ أُمُّكَ ابْنَ جَبَلٍ هَلْ يَكُبُّ النَّاسَ عَلَى مَنَاخِرِهِمْ فِي جَهَنَّمَ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ؟» هَذَا لَفْظُ حَدِيثِ جَرِيرٍ وَلَمْ يَذْكُرْ أَبُو إِسْحَاقَ الْفَزَارِيُّ فِي حَدِيثِهِ الْحَكَمَ بْنَ عُتَيْبَةَ
Translation
Chain of narrators
- Abū Bakr Muḥammad b. Aḥmad b. Bālawayh
- Muḥammad b. Aḥmad b. Naḍr al-Azdī
- Muʿāwiyah b. ʿAmr
- Abū Isḥāq al-Fazārī
- al-Aʿmash
- Abū Zakariyyā al-ʿAnbarī and -al-Lafẓ Lah
- Muḥammad b. ʿAbd al-Salām
- Isḥāq Anbaʾ Jarīr
- al-Aʿmash
- Ḥabīb b. Abū Thābit Wa-al-Ḥakam b. ʿUtaybah
- Maymūn b. Abū Shabīb
- Muʿādh b. Jabal
✧ While we were with the Messenger of Allah ﷺ on the expedition of Tabuk, and the heat had become intense, the people dispersed until I looked and saw the Messenger of Allah ﷺ was the closest of them to me. He said: I approached him and said, "O Messenger of Allah, tell me of a deed that will admit me into Paradise and distance me from the Fire." He said: "You have asked about a great matter, yet it is easy for whom Allah makes it easy: worship Allah and do not associate anything with Him, establish the prescribed prayers, give the obligatory zakat, and fast Ramadan." He said: "And if you wish, I will tell you of the gates of Paradise." I said, "Yes, O Messenger of Allah." He said: "Fasting is a shield, charity extinguishes sin, and a man's standing in the depth of the night seeking the Face of Allah." He said: Then he recited this verse: {Their sides forsake their beds, calling upon their Lord in fear and hope, and from what We have provided them they spend} [Al-Sajdah 16]. He said: "And if you wish, I will tell you of the head of the matter, its pillar, and its highest peak." He said: I said, "Yes, O Messenger of Allah." He said: "As for the head of the matter, it is Islam; as for its pillar, it is prayer; and as for its highest peak, it is jihad in the way of Allah. And if you wish, I will tell you of the key to all of that." Then he fell silent. Then two riders appeared heading toward us, and I feared that they would distract him from my need. He said: I said, "What is it, O Messenger of Allah?" He said: "He pointed with his finger to his mouth." He said: I said, "O Messenger of Allah, will we be held accountable for what we say with our tongues?" He said: "May your mother be bereaved of you, O Ibn Jabal! Does anything cast people on their faces into Hell except the harvests of their tongues?" This is the wording of Jarir's hadith, and Abu Ishaq al-Fazari did not mention al-Hakam b. Utaybah in his hadith.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it" — meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الحكم بن عتيبة واختلف عنه فرواه شعبة عن الحكم عن عروة ابن النزال أو النزال بن عروة عن معاذ وقال غندر وحجاج عن شعبة عن الحكم قال وحدثني به أيضا ميمون بن أبي شبيب عن معاذ وكذلك رواه الأعمش وفطر بن خليفة عن الحكم عن ميمون بن أبي شبيب عن معاذ وكذلك قال شيبان وأبو الأحوص عن منصور عن الحكم ورواه زبيد عن الحكم مرسلا عن معاذ بن جبل واختلف عن الأعمش فرواه عبيدة بن حميد عن الأعمش عن الحكم وحده عن ميمون عن معاذ وخالفه عبد الله بن إدريس وأبو إسحاق الفزاري فروياه عن الأعمش عن حبيب بن أبي ثابت عن ميمون بن أبي شبيب ورواه جرير بن عبد الحميد عن الأعمش عن الحكم وحبيب عن ميمون عن معاذ فصح القولان عن الأعمش وكذلك رواه فطر بن خليفة عن الحكم وحبيب أيضا ورواه منصور واختلف عنه فقال شيبان عن منصور عن الحكم عن ميمون بن أبي شبيب عن معاذ وقال أبو الأحوص عن منصور عن حبيب بن أبي ثابت وقيل عن شيبان عن منصور عن حبيب بن أبي ثابت أيضا وكذلك رواه حماد بن شعيب عن حبيب بن أبي ثابت عن ميمون عن معاذ وهو صحيح من حديث الحكم وحبيب عن ميمون
machine translationAl-Ḥakam b. ʿUtaybah narrates it, and there is disagreement about him. Shuʿbah narrated it from al-Ḥakam, from ʿUrwah b. al-Nazzāl or al-Nazzāl b. ʿUrwah, from Muʿādh. Ghundar and Ḥajjāj said, from Shuʿbah, from al-Ḥakam, who said: "Maymūn b. Abī Shabīb also narrated it to me, from Muʿādh." Likewise al-Aʿmash and Fiṭr b. Khalīfah narrated it from al-Ḥakam, from Maymūn b. Abī Shabīb, from Muʿādh. Likewise Shaybān and Abū al-Aḥwaṣ said, from Manṣūr, from al-Ḥakam. Zubayd narrated it from al-Ḥakam as a mursal report from Muʿādh b. Jabal. There is disagreement about al-Aʿmash: ʿUbaydah b. Ḥumayd narrated it from al-Aʿmash, from al-Ḥakam alone, from Maymūn, from Muʿādh. ʿAbdullāh b. Idrīs and Abū Isḥāq al-Fazārī disagreed with him, and narrated it from al-Aʿmash, from Ḥabīb b. Abī Thābit, from Maymūn b. Abī Shabīb. Jarīr b. ʿAbd al-Ḥamīd narrated it from al-Aʿmash, from al-Ḥakam and Ḥabīb, from Maymūn, from Muʿādh. So both accounts from al-Aʿmash are sound. Likewise Fiṭr b. Khalīfah narrated it from al-Ḥakam and also Ḥabīb. Manṣūr also narrated it, and there is disagreement about him: Shaybān said, from Manṣūr, from al-Ḥakam, from Maymūn b. Abī Shabīb, from Muʿādh; Abū al-Aḥwaṣ said, from Manṣūr, from Ḥabīb b. Abī Thābit; and it is also said, from Shaybān, from Manṣūr, from Ḥabīb b. Abī Thābit. Likewise Ḥammād b. Shuʿayb narrated it from Ḥabīb b. Abī Thābit, from Maymūn, from Muʿādh. It is sound as a hadith of al-Ḥakam and Ḥabīb, from Maymūn.
in المستدرك على الصحيحين, p. 3569 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 3569
Other narrations of this report
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- Truthful (ṣadūq), narrates mursal oftend. 83 AHمَيْمُونِ بْنِ أَبِي شَبِيبٍصدوق كثير الإرسالعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحَبِيبِ بْنِ أَبِي ثَابِتٍثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.