al-Mustadrak (al-Hakim) 3171
✧ Interpretation of Surah al-Imran.
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أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ رَوْحُ بْنُ عُبَادَةَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ عَنْ أَبِيهِ قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّ مَرْوَانَ بَعَثَ إِلَى ابنِ عَبَّاسٍ
وَاللَّهِ لَئِنْ كَانَ كُلُّ امْرِئٍ مِنَّا إِنْ فَرِحَ بِمَا أُوتِيَ وَحُمِدَ بِمَا لَمْ يَفْعَلْ عُذِّبَ لَنُعَذَّبَنَّ جَمِيعًا فَقَالَ ابْنُ عَبَّاسٍ إِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِي أَهْلِ الْكِتَابِ أَتَاهُ الْيَهُودُ «فَسَأَلَهُمُ النَّبِيُّ ﷺ عَنْ شَيْءٍ فَكَتَمُوهُ ثُمَّ أَتَوْهُ فَسَأَلَهُمْ فَأَخْبَرُوهُ بِغَيْرِ ذَلِكَ فَخَرَجُوا وَرَأَوْا أَنْ قَدْ أَخْبَرُوهُ بِمَا سَأَلَهُمْ عَنْهُ وَاسْتَحْمَدُوا بِذَلِكَ وَفَرِحُوا بِمَا أُوتُوا مِنْ كِتْمَانِهِمْ إِيَّاهُ مِمَّا سَأَلَهُمْ عَنْهُ»
Translation
Chain of narrators
- Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq b. Ibrāhīm Anbaʾ Rawḥ b. ʿUbādah
- Muḥammad b. ʿAbd al-Malik b. ʿAbd al-ʿAzīz b. Jurayj
- his father
- Ibn Abū Mulaykah
- Ḥumayd b. ʿAbd al-Raḥman
- Marwān Baʿath
- Ibn ʿAbbās
✧ By Allah, if every one of us who rejoiced in what he was given and was praised for what he did not do is punished, then we will all be punished. Ibn Abbas said: This verse was only revealed concerning the People of the Book. The Jews came to him—the Prophet ﷺ asked them about something, and they concealed it. Then they came to him and he asked them, and they informed him of something other than that. Then they went out, thinking that they had informed him of what he asked them about, and they sought praise for that and rejoiced in what they were given of concealing from him what he asked them about.
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح
machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), though the two of them (al-Bukhārī and Muslim) did not narrate it. Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3190
Other narrations of this report
Sahih al-Bukhari 4568Sahih Muslim 2778Jami' at-Tirmidhi 3014
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفي حكم العنعنة
- Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an errorحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِثقة.أخبره
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنُ أَبِي مُلَيْكَةَثقة فقيهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHأَبِيهِثقة فقيه فاضل ، وكان يدلس ويرسلعن
- acceptable (maqbūl)مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍمقبولحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.