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al-Mustadrak (al-Hakim) 3120

✧ Explanation of Surah al-Baqarah

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ يُخْبِرُ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ

أَنَّهُ سَمِعَهُ يَقُولُ سَأَلَ عُمَرُ أَصْحَابَ النَّبِيِّ ﷺ قَالَ فَفِيمَ تَرَوْنَ أُنْزِلَتْ {أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ} [البقرة 266] ؟ فَقَالُوا اللَّهُ أَعْلَمُ فَغَضِبَ فَقَالَ قُولُوا نَعْلَمُ أَوْ لَا نَعْلَمُ فَقَالَ ابْنُ عَبَّاسٍ فِي نَفْسِي مِنْهَا شَيْءٌ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ «قُلْ يَا ابْنَ أَخِي وَلَا تَحْقِرْ نَفْسَكَ» قَالَ ابْنُ عَبَّاسٍ ضُرِبَتْ مَثَلًا لِعَمَلٍ فَقَالَ عُمَرُ «أَيُّ عَمَلٍ؟» فَقَالَ لِعَمَلٍ فَقَالَ عُمَرُ «رَجُلٌ غَنِيٌّ يَعْمَلُ الْحَسَنَاتِ ثُمَّ بَعَثَ اللَّهُ لَهُ الشَّيَاطِينَ فَعَمِلَ بِالْمَعَاصِي حَتَّى أَغْرَقَ أَعْمَالَهُ كُلَّهَا»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Muḥammad b. Isḥāq al-Ṣaghānī
  3. Ḥajjāj b. Muḥammad
  4. Ibn Jurayj
  5. Ibn Abū Mulaykah Yukhbir
  6. ʿUbayd b. ʿUmayr

✧ He heard him saying, Umar asked the companions of the Prophet, peace be upon him, "Do you know the meaning of the verse that says, 'Would any of you wish to have a garden with date-palms and vines...'" [Al-Baqarah 266]? They replied, "Allah knows best." Umar became angry and said, "Say, 'We know' or 'We do not know.'" Ibn Abbas said to himself, "I have some knowledge about it, O commander of the faithful." Umar said, "Say, 'O son of my brother, do not belittle yourself.'" Ibn Abbas gave an example of a certain action and Umar asked, "What kind of action?" Ibn Abbas replied, "A wealthy man who performs good deeds, then Allah sends devils to him, so he commits sins until his good deeds are completely destroyed."

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 3138

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    في حكم السماع
  2. Unanimously agreed to be trustworthy (thiqah)d. 68 AH, also said: 74 AH
    عُبَيْدِ بْنِ عُمَيْرٍمجمع على ثقته
    يخبر عن
  3. trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    ابْنَ أَبِي مُلَيْكَةَثقة فقيه
    سمعت
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  5. Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 270 AH
    مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبت
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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