al-Mustadrak (al-Hakim) 2894
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أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ آدَمَ الْحَافِظُ بِالْكُوفَةِ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَضْرَمِيُّ ثنا الْقَاسِمُ بْنُ بِشْرِ بْنِ مَعْرُوفٍ ثنا مُصْعَبُ بْنُ الْمِقْدَامِ الْخَثْعَمِيُّ ثنا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عُمَرَ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ
«مَنْ أَحَبَّ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ»
Translation
Chain of narrators
- Abū Bakr b. Ādam al-Ḥāfiẓ Bi-al-Kūfah
- Muḥammad b. ʿAbdullāh al-Ḥaḍramī
- al-Qāsim b. Bishr b. Maʿrūf
- Muṣʿab b. al-Miqdām al-Khathʿamī
- Sufyān
- al-Aʿmash
- Ibrāhīm
- ʿAlqamah
- ʿUmar
- Rasūl Allāh ﷺ
✧ On the authority of the Messenger of Allah ﷺ, he said, "Whoever wishes to recite the Quran as it was revealed, then let them recite it in the style of Ibn Umm Abd." This is the narration of Alqamah from Umar, and it is authentic according to the conditions of Al-Bukhari and Muslim. However, they did not include it in their collections. Alqamah himself transmitted it from Umar, but its authenticity in their eyes is questionable. Allah knows best, and there is a witness who commented on it from the hadith of Ammar ibn Yasar.
Notes
حَدِيثُ عَلْقَمَةَ عَنْ عُمَرَ صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَأَتَوَهَمُهُمَا لَمْ يَصِحَّ عِنْدَهُمَا سَمَاعُ عَلْقَمَةَ بْنِ قَيْسٍ مِنْ عُمَرَ وَاللَّهُ أَعْلَمُ وَلَهُ شَاهِدٌ مُفَسَّرٌ مِنْ حَدِيثِ عَمَّارِ بْنِ يَاسِرٍ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Ḍiyāʾ al-Maqdisī
سئل الدارقطني عنه فذكر الاختلاف فيه وقال وقد ضبط الأعمش إسناده وحديثه وهو الصواب قيل له فإن البخاري فيما ذكره أبو عيسى عنه حكم بحديث الحسن بن عبيد الله يعني رواه عن إبراهيم عن علقمة عن القرثع عن قيس أو ابن قيس رجل من جعفى فقال الدارقطني عندي أن حديث الأعمش هو الصواب والحسن بن عبيد الله ليس بالقوي ثم قال لا يقاس الحسن بالأعمش
machine translational-Dāraquṭnī was asked about him, and he mentioned the disagreement concerning him and said: "al-Aʿmash preserved its chain of transmission and its ḥadīth, and that is the correct one." It was said to him: "But al-Bukhārī, as Abū ʿĪsā mentioned from him, ruled in favour of the ḥadīth of al-Ḥasan b. ʿUbaydillāh," meaning that he narrated it from Ibrāhīm, from ʿAlqamah, from al-Qarthaʿ, from Qays or Ibn Qays, a man from Juʿfī. So al-Dāraquṭnī said: "In my view the ḥadīth of al-Aʿmash is the correct one, and al-Ḥasan b. ʿUbaydillāh is not strong (laysa bi-l-qawī)." Then he said: "al-Ḥasan is not to be compared with al-Aʿmash."
in المستدرك على الصحيحين, p. 2912 - al-Bukhari
علقمة لم يسمعه من عمر وبينهما رجل
machine translationʿAlqamah did not hear it from ʿUmar, and between them there is a man.
in المستدرك على الصحيحين, p. 2912 - أبو بكر الأثرم
علقمة لم يسمعه من عمر وبينهما رجل
machine translationʿAlqamah did not hear it from ʿUmar, and between them there is a man.
in المستدرك على الصحيحين, p. 2912 - Dāraquṭnī
ليس بين علقمة وعمر أحد
machine translationThere is no one between ʿAlqamah and ʿUmar.
in المستدرك على الصحيحين, p. 2912
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- Abū ʿAbdullāh al-Ḥākim
حديث علقمة عن عمر صحيح الإسناد على شرط الشيخين ولم يخرجاه وأتوهمهما لم يصح عندهما سماع علقمة بن قيس من عمر والله أعلم
in المستدرك على الصحيحين, p. 2912
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Truthful (ṣadūq) with some errors (awhām)d. 203 AHمُصْعَبُ بْنُ الْمِقْدَامِ الْخَثْعَمِيُّصدوق له أوهامحدثنا
- truthful (ṣadūq)d. between 241 and 250 AHالْقَاسِمُ بْنُ بِشْرِ بْنِ مَعْرُوفٍصدوقحدثنا
- d. 297 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّحدثنا
- d. 352 AH, also said: 351 AH, also said: he met Ibrāhīm al-Qaṣṣārأَبُو بَكْرِ بْنُ آدَمَ الْحَافِظُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.