al-Mustadrak (al-Hakim) 1467
✧ As for the discussion of Muhammad b. Abi Hafsah
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حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا الْفَضْلُ بْنُ مُحَمَّدِ بْنِ الْمُسَيَّبِ ثنا نُعَيْمُ بْنُ حَمَّادٍ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنِ الْحَارِثِ بْنِ بِلَالِ بْنِ الْحَارِثِ عَنْ أَبِيهِ
«أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَ فِي الْمَعَادِنِ الْقَبْلِيَّةِ الصَّدَقَةَ وَأَنَّهُ قَطَعَ لِبِلَالِ بْنِ الْحَارِثِ الْعَقِيقَ أَجْمَعَ» فَلَمَّا كَانَ عُمَرُ قَالَ لِبِلَالٍ إِنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَقْطَعْكَ لِتَحْتَجِزَهُ عَنِ النَّاسِ لَمْ يَقْطَعْكَ إِلَّا لِيُعْمَلَ قَالَ فَأَقْطَعَ عُمَرُ بْنُ الْخَطَّابِ لِلنَّاسِ الْعَقِيقَ «قَدِ احْتَجَّ الْبُخَارِيُّ بِنُعَيْمِ بْنِ حَمَّادٍ وَمُسْلِمٌ بِالدَّرَاوَرْدِيِّ وَ
Translation
Chain of narrators
- Muḥammad b. Ṣāliḥ b. Hāniʾ
- al-Faḍl b. Muḥammad b. al-Musayyab
- Nuʿaym b. Ḥammād
- ʿAbd al-ʿAzīz b. Muḥammad
- Rabīʿah b. Abū ʿAbd al-Raḥman
- al-Ḥārith b. Bilāl b. al-Ḥārith
- his father
✧ The Messenger of Allah ﷺ took the zakat from the qabaliyyah mines, and he granted Bilal b. al-Harith the whole of al-‘Aqiq. When ‘Umar came, he said to Bilal: The Messenger of Allah ﷺ did not grant it to you to hold it back from the people; he only granted it to you to be worked. So ‘Umar b. al-Khattab allotted al-‘Aqiq to the people. Al-Bukhari used Nu‘aym b. Hammad as evidence, and Muslim used al-Darawardi.
Notes
هَذَا حَدِيثٌ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ»
machine translationThis is an authentic (ṣaḥīḥ) hadith, and the two of them did not include it in their collections.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح ولم يخرجه الشيخان
machine translationThis is an authentic (ṣaḥīḥ) hadith, and the two Shaykhs (al-Bukhārī and Muslim) did not include it in their collections.
in المستدرك على الصحيحين, p. 1472 - Abū ʿAbdullāh al-Ḥākim
قد احتج البخاري بنعيم بن حماد ومسلم بالدراوردي وهذا حديث صحيح ولم يخرجاه
machine translationAl-Bukhārī relied upon Nuʿaym b. Ḥammād as evidence, and Muslim relied upon al-Darāwardī. This is an authentic (ṣaḥīḥ) hadith, and the two of them did not include it in their collections.
in المستدرك على الصحيحين, p. 1472
Other narrations of this report
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- Companion (ṣaḥābī)d. 60 AHأَبِيهِصحابيعن
- acceptable (maqbūl)الْحَارِثِ بْنِ بِلَالِ بْنِ الْحَارِثِمقبولعن
- trustworthy (thiqah), jurist (faqīh), well-known (mashhūr)d. 133 AH, or: 135 AH, or: 136 AH, or: 142 AHرَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِثقة ، فقيه ، مشهورعن
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئحدثنا
- truthful (ṣadūq), makes many mistakes, A jurist knowledgeable in the laws of inheritance (farāʾiḍ)d. 227 AH, or 228 AH, 229 AHنُعَيْمُ بْنُ حَمَّادٍصدوق يخطئ كثيرا ، فقيه عارف بالفرائضحدثنا
- d. 282 AHالْفَضْلُ بْنُ مُحَمَّدِ بْنِ الْمُسَيِّبِحدثنا
- d. 340 AHمُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِيحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.