al-Mustadrak (al-Hakim) 1437
Show the chain
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ حَمْدَانَ الْجَلَّابُ بِهَمْدَانَ ثنا أَبُو حَاتِمٍ الرَّازِيُّ ثنا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ ثنا يَحْيَى بْنُ أَيُّوبَ ثنا عُبَيْدُ اللَّهِ بْنُ أَبِي جَعْفَرٍ أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ عَطَاءٍ أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ قَالَ
دَخَلْنَا عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَقَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ فَرَأَى فِي يَدِي سِخَابًا مِنْ وَرِقٍ فَقَالَ «مَا هَذَا يَا عَائِشَةُ؟» فَقُلْتُ صَنَعْتُهُنَّ أَتَزَيَّنُ لَكَ فِيهِنَّ يَا رَسُولَ اللَّهِ فَقَالَ «أَتُؤَدِّينَ زَكَاتَهُنَّ؟» فَقُلْتُ لَا أَوْ مَا شَاءَ اللَّهُ مِنْ ذَلِكَ قَالَ «هِيَ حَسْبُكِ مِنَ النَّارِ»
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Ḥamdān al-Jallāb Bihamdān
- Abū Ḥātim al-Rāzī
- ʿAmr b. al-Rabīʿ b. Ṭāriq
- Yaḥyá b. Ayyūb
- ʿUbaydullāh b. Abū Jaʿfar
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- ʿAbdullāh b. Shaddād b. al-Hād
✧ We entered upon ʿĀʾishah, the wife of the Prophet ﷺ, and she said: The Messenger of Allah ﷺ came in to me and saw on my hand a string of silver beads. He said: "What is this, O ʿĀʾishah?" I said: "I made them to adorn myself for you, O Messenger of Allah." He said: "Will you pay their zakāh?" I said: "No, or whatever Allah wills of that." He said: "They will be enough for you from the Fire."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
Grades by grader
| Ibn Daqīq al-ʿĪd | Sound Chain per Muslimin المستدرك على الصحيحين, p. 1441 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناده على شرط الصحيح
machine translationIts chain of transmission meets the criteria of the Ṣaḥīḥ (al-Bukhārī and Muslim).
in المستدرك على الصحيحين, p. 1441 - Zarqānī
حديث الموطأ بإسقاط الزكاة أثبت إسنادا
machine translationThe hadith of the Muwaṭṭaʾ, which omits the zakāh, is better established in its chain of transmission (isnād).
in المستدرك على الصحيحين, p. 1441 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 1441 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 1441
Show 1 more
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1441
Same hadith, other wordings
- Bulughul Maram 621وَصَحَّحَهُ اَلْحَاكِمُ: مِنْ حَدِيثِ عَائِشَة َ.
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقافقالت
- Al-ʿIjlī mentioned him among the leading trustworthy (thiqah) Followers, and he was counted among the jurists.d. 81 AH, or 82 AH, or 83 AHعَبْدِ اللهِ بْنِ شَدَّادِ بْنِ الْهَادِذكره العجلي من كبار التابعين الثقات ، وكان معدودا في الفقهاءعن
- trustworthy (thiqah)d. after 120 AHمُحَمَّدَ بْنَ عَمْرِو بْنِ عَطَاءٍثقةأخبره
- trustworthy (thiqah)d. 132 AH or 134 AH or 135 AH or 136 AHعُبَيْدُ اللهِ بْنُ أَبِي جَعْفَرٍثقةحدثنا
- truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AHيَحْيَى بْنُ أَيُّوبَصدوق ربما أخطأحدثنا
- trustworthy (thiqah)d. 219 AHعَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍثقةحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ الرَّازِيُّأحد الحفاظحدثنا
- d. 342 AHعَبْدُ الرَّحْمَنِ بْنُ حَمْدَانَ الْجَلَّابُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.