al-Mustadrak (al-Hakim) 1193
✧ As for the story of Abdullah b. Farroukh
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حَدَّثَنَاهُ مُحَمَّدُ بْنُ هَارُونَ بْنِ سُلَيْمَانَ الْحَضْرَمِيُّ ثنا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ثنا مُوسَى بْنُ عَبْدِ الْعَزِيزِ أَبُو شُعَيْبٍ الْقِنْبَارِيُّ» فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ لَفْظًا وَاحِدًا فَأَمَّا حَالُ مُوسَى بْنِ عَبْدِ الْعَزِيزِ فَحَدَّثَنِي أَبُو الْحَسَنِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يَعْقُوبَ ثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ قَالَ سَمِعْتُ عَبْدَ الرَّزَّاقِ وَسُئِلَ عَنْ أَبِي شُعَيْبٍ الْقِنْبَارِيِّ فَأَحْسَنَ عَلَيْهِ الثَّنَاءَ وَأَمَّا حَالُ الْحَكَمِ بْنِ أَبَانَ فَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ وَاصِلٍ الْبِيكَنْدِيُّ ثَنَا أَبِي ثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ ثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ عَنِ ابْنِ عُيَيْنَةَ قَالَ سَأَلْتُ يُوسُفَ بْنَ يَعْقُوبَ كَيْفَ كَانَ الْحَكَمُ بْنُ أَبَانَ قَالَ ذَاكَ سَيِّدُنَا قَالَ
ذَلِكَ سَيِّدُنَا وَأَمَّا إِرْسَالُ إِبْرَاهِيمَ بْنِ الْحَكَمِ بْنِ أَبَانَ هَذَا الْحَدِيثَ عَنْ أَبِيهِ
Translation
Chain of narrators
- Muḥammad b. Hārūn b. Sulaymān al-Ḥaḍramī
- Isḥāq b. Abū Isrāʾīl
- Mūsá b. ʿAbd al-ʿAzīz Abū Shuʿayb al-Qinbārī Fadhakar al-Ḥadīth Bimithlih Lafẓ Wāḥid Faʾammā Ḥāl Mūsá b. ʿAbd al-ʿAzīz Faḥaddathanī Abū al-Ḥasan Muḥammad b. Muḥammad b. Yaʿqūb
- ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
- Muḥammad b. Sahl b. ʿAskar
- ʿAbd al-Razzāq and Suʾil
- Abū Shuʿayb al-Qinbārī Faʾaḥsan ʿAlayh al-Thanāʾ Waʾammā Ḥāl al-Ḥakam b. Abān Faʾakhbaranī Aḥmad b. Muḥammad b. Wāṣil al-Bīkandī
- my father
- Muḥammad b. Ismāʿīl al-Bukhārī
- ʿAlī b. al-Madīnī
- Ibn ʿUyaynah
- Saʾalt Yūsuf b. Yaʿqūb Kayf Kān al-Ḥakam b. Abān
- Dhāk Sayyidunā
✧ That is our master. As for Ibrahim b. al-Hakam b. Aban transmitting this hadith in mursal form from his father—
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
فروى هذا الحديث في موضوعاته من حديث العباس وابنه وأبي رافع وضعفها كلها وقال إنها لا تثبت وقد روي أنه عليه السلام علمها عبد الله بن عمرو بن العاص وعليا وجعفرا ثم ضعفها
machine translationHe narrated this hadith in his Mawḍūʿāt (Fabricated Reports) from the hadith of al-ʿAbbās, his son, and Abū Rāfiʿ, and he declared all of them weak (ḍaʿīf), saying that they are not established. It has also been narrated that he, peace be upon him, taught it to ʿAbdullāh b. ʿAmr b. al-ʿĀṣ, to ʿAlī, and to Jaʿfar, and then he declared those weak as well.
in المستدرك على الصحيحين, p. 1197 - العقيلي
إنه ليس فيها حديث حسن ولا صحيح
machine translationThere is no hadith in it that is good (ḥasan) or authentic (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 1197 - أبو بكر ابن العربي
إنه ليس فيها حديث حسن ولا صحيح
machine translationThere is no hadith in it that is good (ḥasan) or authentic (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 1197 - العظيم آبادي محمد بن علي
هذا أمثل الأحاديث فيها صلاة التسابيح
machine translationThis is the best of the hadiths concerning the Prayer of Glorification (ṣalāt al-tasābīḥ).
in المستدرك على الصحيحين, p. 1197
Show 1 more
- العقيلي
ليس في صلاة التسبيح حديث يثبت
machine translationThere is no hadith established (yathbut) about the Prayer of Glorification.
in المستدرك على الصحيحين, p. 1197
Other narrations of this report
Sunan Abi Dawud 1298Jami' at-Tirmidhi 482Sunan Ibn Majah 1386
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةحدثني
- truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AHالحكم بن أبان العدنيصدوق عابد ، وله أوهامحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 175 AHمُوسَى بْنُ عَبْدِ الْعَزِيزِ أَبُو شُعَيْبٍ الْقِنْبَارِيُّصدوق سيئ الحفظحدثنا
- truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AHإِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَصدوق ، تكلم فيه لوقفه في القرآنحدثنا
- مُحَمَّدُ بْنُ هَارُونَ بْنِ سُلَيْمَانَ الْحَضْرَمِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.