Sunan ad-Darimi 1878
✧ Hajj for the deceased
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ يُوسُفَ بْنِ الزُّبَيْرِ مَوْلًى لِآلِ الْزُّبَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ
جَاءَ رَجُلٌ مِنْ خَثْعَمَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ إِنَّ أَبِي أَدْرَكَهُ الْإِسْلَامُ وَهُوَ شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ رُكُوبَ الرَّحْلِ وَالْحَجُّ مَكْتُوبٌ عَلَيْهِ أَفَأَحُجُّ عَنْهُ؟ قَالَ «أَنْتَ أَكْبَرُ وَلَدِهِ؟» قَالَ نَعَمْ قَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ فَقَضَيْتَهُ عَنْهُ أَكَانَ ذَلِكَ يُجْزِئُ عَنْهُ؟» قَالَ نَعَمْ قَالَ «فَاحْجُجْ عَنْهُ»
Translation
Chain of narrators
- Muḥammad b. Ḥumayd
- Jarīr
- Manṣūr
- Mujāhid
- Yūsuf b. al-Zubayr a freed slave of Liāl al-Zzubayr
- ʿAbdullāh b. al-Zubayr
✧ A man from Khath‘am came to the Messenger of Allah ﷺ and said: “My father embraced Islam, but he is an elderly man who is unable to ride a camel, and hajj is obligatory upon him. Should I perform hajj on his behalf?” He asked: “Are you his eldest son?” He replied: “Yes.” He said: “Tell me, if your father owed a debt and you paid it on his behalf, would that suffice for him?” He said: “Yes.” He said: “Then perform hajj on his behalf.”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sunan an-Nasa'i 2633Sunan an-Nasa'i 2640Sunan an-Nasa'i 5389
Narrators
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- acceptable (maqbūl)يُوسُفَ بْنِ الزُّبَيْرِ مَوْلًى لِآلِ الزُّبَيْرِمقبولعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- A ḥāfiẓ, weak (ḍaʿīf), Ibn Maʿīn held a good opinion of himd. 248 AHمُحَمَّدُ بْنُ حُمَيْدٍحافظ ضعيف ، وكان ابن معين حسن الرأي فيهحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.