Sunan an-Nasa'i 5389
Passing Judgment on the Basis of a Comparison or Similarities, and Mentioning the Differences Reported From al-Walid Bin Muslim In The Hadith Of b. 'Abbas
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أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ عَنِ الْوَلِيدِ عَنِ الأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ
أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللَّهِ ﷺ غَدَاةَ النَّحْرِ فَأَتَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ ﷻ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَرْكَبَ إِلاَّ مُعْتَرِضًا أَفَأَحُجُّ عَنْهُ قَالَ نَعَمْ حُجِّي عَنْهُ فَإِنَّهُ لَوْ كَانَ عَلَيْهِ دَيْنٌ قَضَيْتِيهِ
Translation
Chain of narrators
- Muḥammad b. Hāshim
- al-Walīd
- al-Awzāʿī
- al-Zuhrī
- Sulaymān b. Yasār
- Ibn ʿAbbās
- al-Faḍl b. ʿAbbās
He was riding behind the Messenger of Allah [SAW] on the morning of the Day of Sacrifice, when a woman from Khath'am came to him and said: "O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man and cannot ride unless he is tied crossways on a mount; can I perform Hajj on his behalf?" He said: "Yes, perform Hajj on his behalf, for if he owed a debt you would pay it off for him."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 5404 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أصح شيء في هذا الباب ما رواه ابن عباس عن الفضل بن عباس عن النبي عليه السلام قال محمد ويحتمل أن يكون ابن عباس سمعه من الفضل وغيره عن النبي صلى الله عليه وسلم ثم أرسله فلم يذكر من سمعه منه
machine translationThe most authentic report on this topic is what Ibn ʿAbbās narrated from al-Faḍl b. ʿAbbās, from the Prophet, peace be upon him. Muḥammad said: It is possible that Ibn ʿAbbās heard it from al-Faḍl and others, from the Prophet ﷺ, and then transmitted it as a mursal report, without mentioning the one from whom he heard it.
in سنن النسائي, p. 5403
Other narrations of this report
Sunan an-Nasa'i 2633Sunan an-Nasa'i 2640Sunan an-Nasa'i 5394al-Mu'jam al-Awsat 4225Sunan al-Daraqutni 2612al-Sunan al-Kubra (al-Nasa'i) 3601
Narrators
- Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwāsالفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباسعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AHسُلَيْمَانَ بْنِ يَسَارٍثقة فاضل , أحد الفقهاء السبعةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدِثقة ، لكنه كثير التدليس والتسويةعن
- truthful (ṣadūq)d. 254 AHمُحَمَّدُ بْنُ هَاشِمٍصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
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