Sunan al-Daraqutni 566
✧ On Wudu from What Exits the Body Such as Nosebleed, Vomiting, Cupping, and the Like
حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا مُحَمَّدُ بْنُ يَحْيَى نا مُحَمَّدُ بْنُ الصَّبَّاحِ نا إِسْمَاعِيلُ بْنُ عَيَّاشٍ بِهَذَيْنِ الْإِسْنَادَيْنِ جَمِيعًا نَحْوَهُ
Translation
✧ Abu Bakr al-Naysaburi narrated to us: Muhammad b. Yahya narrated to us: Muhammad b. al-Sabbah narrated to us: Ismail b. Ayyash narrated to us with these two chains together, something similar.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Yaḥyá b. Maʿīn
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in سنن الدارقطني, p. 567 - Aḥmad b. Ḥanbal
المحفوظ أنه عن ابن جريج عن أبيه
machine translationWhat is preserved (maḥfūẓ) is that it is from Ibn Jurayj, from his father.
in سنن الدارقطني, p. 567 - محمد بن يحيى الذهلي
المحفوظ أنه عن ابن جريج عن أبيه
machine translationWhat is preserved (maḥfūẓ) is that it is from Ibn Jurayj, from his father.
in سنن الدارقطني, p. 567 - Abū Ḥatim al-Rāzī
المحفوظ أنه عن ابن جريج عن أبيه
machine translationWhat is preserved (maḥfūẓ) is that it is from Ibn Jurayj, from his father.
in سنن الدارقطني, p. 567
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- أبو زرعة الرازي
المحفوظ أنه عن ابن جريج عن أبيه
machine translationWhat is preserved (maḥfūẓ) is that it is from Ibn Jurayj, from his father.
in سنن الدارقطني, p. 567 - ابن عدي
المحفوظ أنه عن ابن جريج عن أبيه
machine translationWhat is preserved (maḥfūẓ) is that it is from Ibn Jurayj, from his father.
in سنن الدارقطني, p. 567 - Dāraquṭnī
المحفوظ أنه عن ابن جريج عن أبيه
machine translationWhat is preserved (maḥfūẓ) is that it is from Ibn Jurayj, from his father.
in سنن الدارقطني, p. 567 - Ibn Ṣalāḥ
هذا حديث لا يصح رفعه وهو مرسل ضعيف
machine translationThis hadith is not authentic as raised to the Prophet (marfūʿ); it is disconnected (mursal) and weak (ḍaʿīf).
in سنن الدارقطني, p. 567 - ابن الملقن
الحديث غير ثابت كما قررنا فلا يصح الاحتجاج به
machine translationThe hadith is not established, as we have determined, so it is not valid to use it as evidence.
in سنن الدارقطني, p. 567 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
اتفق الحفاظ على ضعفه
machine translationThe ḥadīth masters (ḥuffāẓ) agreed upon his weakness.
in سنن الدارقطني, p. 567 - Shafiʿī
المحفوظ أنه عن ابن جريج عن أبيه
machine translationWhat is preserved (maḥfūẓ) is that it is from Ibn Jurayj, from his father.
in سنن الدارقطني, p. 567 - Aḥmad b. Ḥanbal
صوابه مرسل
machine translationThe correct form is mursal.
in سنن الدارقطني, p. 567 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصواب إرساله
machine translationThe correct view is that it is mursal.
in سنن الدارقطني, p. 567 - Abū Ḥatim al-Rāzī
هذا خطأ إنما يروونه عن ابن جريج عن أبيه عن ابن أبي مليكة عن النبي صلى الله عليه وسلم مرسلا والحديث هذا
machine translationThis is an error. They only narrate it from Ibn Jurayj, from his father, from Ibn Abī Mulaykah, from the Prophet ﷺ as a mursal report. And this ḥadīth...
in سنن الدارقطني, p. 567 - أبو زرعة الرازي
هذا أي المتصل خطأ الصحيح عن ابن جريج عن أبيه عن ابن أبي مليكة عن النبي صلى الله عليه وسلم مرسل
machine translationThis, that is, the connected version, is an error. The correct version is from Ibn Jurayj, from his father, from Ibn Abī Mulaykah, from the Prophet ﷺ, as a mursal report.
in سنن الدارقطني, p. 567 - محمد بن يحيى الذهلي
حديث ابن أبي مليكة عن عائشة الذي يرويه إسماعيل بن عياش فليس بشيء
machine translationThe hadith of Ibn Abī Mulaykah from ʿĀʾishah, which Ismāʿīl b. ʿAyyāsh narrates, is worthless.
in سنن الدارقطني, p. 567 - ʿAbd al-Raḥmān b. al-Jawzī
إنه حديث لا يصح فإن إسماعيل بن عياش تغير فصار يخلط
machine translationIt is a hadith that is not authentic (ṣaḥīḥ), for Ismāʿīl b. ʿAyyāsh changed (taghayyara) and began to confuse (yukhalliṭ) narrations.
in سنن الدارقطني, p. 567 - ابن عدي
غير محفوظ
machine translationNot preserved (ghayr maḥfūẓ).
in سنن الدارقطني, p. 567 - Ibn Ḥajar al-ʿAsqalānī
أعله غير واحد بأنه من رواية إسماعيل بن عياش عن ابن جريج ورواية إسماعيل عن الحجازيين ضعيفة
machine translationMore than one scholar has declared it defective (aʿalla) because it is from the narration of Ismāʿīl b. ʿAyyāsh from Ibn Jurayj, and Ismāʿīl's narration from the Hijazis is weak (ḍaʿīf).
in سنن الدارقطني, p. 567 - Abū Ḥatim al-Rāzī
رواية إسماعيل خطأ
machine translationIsmāʿīl's narration is an error.
in سنن الدارقطني, p. 567
Same hadith, other wordings
- Sunan ad-Daruquthni 568عَلَيْهِ وَسَلَّمَ مِثْلَهُ
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابن أبي مليكةثقة فقيهحدثني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابن جريجثقة فقيه فاضل ، وكان يدلس ويرسلحدثني
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإسماعيل بن عياش الأحولصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AHمحمد بن الصباح الدولابيثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمحمد بن يحيى الذهليثقة حافظ جليلحدثنا
- d. 324 AHعبد الله بن محمد بن زياد النيسابوريحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.