Sunan al-Daraqutni 567
✧ On Wudu from What Exits the Body Such as Nosebleed, Vomiting, Cupping, and the Like
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ الْفَضْلِ الْكَاتِبُ نا عَلِيُّ بْنُ زَيْدٍ الْفَرَائِضِيُّ نا الرَّبِيعُ بْنُ نَافِعٍ عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ عَنِ ابْنِ جُرَيْجٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
مَنْ قَلَسَ أَوْ قَاءَ أَوْ رَعَفَ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُتِمَّ عَلَى صَلَاتِهِ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ṣalāḥ
هذا حديث لا يصح رفعه وهو مرسل ضعيف
machine translationThis hadith is not authentic as raised to the Prophet (marfūʿ); it is disconnected (mursal) and weak (ḍaʿīf).
in سنن الدارقطني, p. 568 - Ibn Ḥazm
هذا أثر ساقط من رواية إسماعيل بن عياش وهو ساقط لا سيما عن الحجازيين
in سنن الدارقطني, p. 568 - ʿAbd al-Raḥmān b. al-Jawzī
إنه حديث لا يصح فإن إسماعيل بن عياش تغير فصار يخلط
machine translationIt is a hadith that is not authentic (ṣaḥīḥ), for Ismāʿīl b. ʿAyyāsh changed (taghayyara) and began to confuse (yukhalliṭ) narrations.
in سنن الدارقطني, p. 568 - Ibn Ḥazm
أثر ساقط لأن والد ابن جريج لا صحبة له فهو منقطع
in سنن الدارقطني, p. 568
Show 2 more
- ابن الملقن
الحديث غير ثابت كما قررنا فلا يصح الاحتجاج به
machine translationThe hadith is not established, as we have determined, so it is not valid to use it as evidence.
in سنن الدارقطني, p. 568 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
اتفق الحفاظ على ضعفه
machine translationThe ḥadīth masters (ḥuffāẓ) agreed upon his weakness.
in سنن الدارقطني, p. 568
Narrators
- Soft (layyin)d. between 101 and 110 AHعَبْدُ الْعَزِيزِ بْنُ جُرَيْجٍ الْمَكِّيّليّنعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلَ بْنِ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمعن
- trustworthy (thiqah), proof (ḥujjah), devout worshipperd. 241 AH, also said: after 220 AHالرَّبِيعُ بْنُ نَافِعٍثقة ، حجة ، عابدحدثنا
- d. Ibn Qāniʿ said: 262 AH, Ibn Yūnus said: 263 AH, al-Ṣarīfīnī said: 270-oddعَلِيُّ بْنُ زَيْدٍ الْفَرَائِضِيُّحدثنا
- مُحَمَّدُ بْنُ سَهْلِ بْنِ الْفُضَيْلِ الْكَاتِبُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.