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Sunan al-Daraqutni 503

✧ Description of What Invalidates Wudu and What Is Narrated About Touching and Kissing

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وَأَمَّا حَدِيثُ أَبِي حَنِيفَةَ فَحَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ثنا مُحَمَّدُ بْنُ الْجَارُودِ الْقَطَّانُ نا يَحْيَى بْنُ نَصْرِ بْنِ حَاجِبٍ نا أَبُو حَنِيفَةَ عَنْ أَبِي رَوْقٍ الْهَمْدَانِيِّ عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ رَسُولِ اللَّهِ ﷺ

أَنَّهُ كَانَ يَتَوَضَّأُ لِلصَّلَاةِ ثُمَّ يُقَبِّلُ وَلَا يُحْدِثُ وُضُوءًا

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  • Dāraquṭnī

    والحديث مرسل لا يثبت يعني حديث حفصة وقول الثوري أثبت من قول أبي حنيفة

    machine translationThe hadith is mursal and is not established (meaning the hadith of Ḥafṣah), and the statement of al-Thawrī is more reliable than the statement of Abū Ḥanīfah.

    in سنن الدارقطني, p. 504
  • Dāraquṭnī

    مرسل لا يثبت

    in سنن الدارقطني, p. 504

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an error
    حَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنين
    عن
  2. trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AH
    إِبْرَاهِيمَ بْنِ يَزِيدَثقة إلا أنه يرسل ويدلس
    عن
  3. truthful (ṣadūq)d. between 141 AH and 150 AH
    أَبِي رَوْقٍ الْهَمْدَانِيِّصدوق
    عن
  4. the Imam, A well-known juristd. 150 AH, or: 151 AH, or: 153 AH
    أَبُو حَنِيفَةَالإمام ، فقيه مشهور
    حدثنا
  5. يَحْيَى بْنُ نَصْرِ بْنِ حَاجِبٍ
    حدثنا
  6. مُحَمَّدُ بْنُ الْجَارُودِ الْقَطَّانُ
    حدثنا
  7. مُحَمَّدُ بْنُ مَخْلَدٍ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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