Sunan al-Daraqutni 503
✧ Description of What Invalidates Wudu and What Is Narrated About Touching and Kissing
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وَأَمَّا حَدِيثُ أَبِي حَنِيفَةَ فَحَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ثنا مُحَمَّدُ بْنُ الْجَارُودِ الْقَطَّانُ نا يَحْيَى بْنُ نَصْرِ بْنِ حَاجِبٍ نا أَبُو حَنِيفَةَ عَنْ أَبِي رَوْقٍ الْهَمْدَانِيِّ عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ رَسُولِ اللَّهِ ﷺ
أَنَّهُ كَانَ يَتَوَضَّأُ لِلصَّلَاةِ ثُمَّ يُقَبِّلُ وَلَا يُحْدِثُ وُضُوءًا
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- Dāraquṭnī
والحديث مرسل لا يثبت يعني حديث حفصة وقول الثوري أثبت من قول أبي حنيفة
machine translationThe hadith is mursal and is not established (meaning the hadith of Ḥafṣah), and the statement of al-Thawrī is more reliable than the statement of Abū Ḥanīfah.
in سنن الدارقطني, p. 504 - Dāraquṭnī
مرسل لا يثبت
in سنن الدارقطني, p. 504
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ بْنِ يَزِيدَثقة إلا أنه يرسل ويدلسعن
- truthful (ṣadūq)d. between 141 AH and 150 AHأَبِي رَوْقٍ الْهَمْدَانِيِّصدوقعن
- the Imam, A well-known juristd. 150 AH, or: 151 AH, or: 153 AHأَبُو حَنِيفَةَالإمام ، فقيه مشهورحدثنا
- d. 215 AHيَحْيَى بْنُ نَصْرِ بْنِ حَاجِبٍحدثنا
- مُحَمَّدُ بْنُ الْجَارُودِ الْقَطَّانُحدثنا
- d. 331 AHمُحَمَّدُ بْنُ مَخْلَدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.