Sunan al-Daraqutni 504
✧ Description of What Invalidates Wudu and What Is Narrated About Touching and Kissing
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ نا عُثْمَانُ بْنُ أَبِي شَيْبَةَ نا مُعَاوِيَةُ بْنُ هِشَامٍ نا سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي رَوْقٍ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ كَذَا قَالَ عُثْمَانُ بْنُ أَبِي شَيْبَةَ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
- ʿUthmān b. Abū Shaybah
- Muʿāwiyah b. Hishām
- Sufyān al-Thawrī
- Abū Rawq
- Ibrāhīm al-Taymī
- his father
- ʿĀʾishah
- al-Nabī Ṣallá Allāh
✧ Upon him be peace and blessings, he used to kiss her while he was fasting. Thus said ʿUthmān b. Abī Shaybah.
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- Dāraquṭnī
فأتى بالصواب عن عائشة يعني معاوية بن هشام في قوله عن أبيه ولفظه كان النبي صلى الله عليه وسلم يقبل وهو صائم
machine translationSo he brought the correct report from ʿĀʾishah, meaning Muʿāwiyah b. Hishām, in his saying "from his father", and its wording is: The Prophet ﷺ used to kiss while fasting.
in سنن الدارقطني, p. 505 - Dāraquṭnī
والحديث مرسل لا يثبت يعني حديث حفصة وقول الثوري أثبت من قول أبي حنيفة
machine translationThe hadith is mursal and is not established (meaning the hadith of Ḥafṣah), and the statement of al-Thawrī is more reliable than the statement of Abū Ḥanīfah.
in سنن الدارقطني, p. 505
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikأَبِيهِثقة .عن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- truthful (ṣadūq)d. between 141 AH and 150 AHأَبِي رَوْقٍصدوقعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Truthful (ṣadūq) with some errors (awhām)d. 204 AH, or: 205 AHمُعَاوِيَةُ بْنُ هِشَامٍصدوق له أوهامحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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