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Sunan al-Daraqutni 504

✧ Description of What Invalidates Wudu and What Is Narrated About Touching and Kissing

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ نا عُثْمَانُ بْنُ أَبِي شَيْبَةَ نا مُعَاوِيَةُ بْنُ هِشَامٍ نا سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي رَوْقٍ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ

عَلَيْهِ وَسَلَّمَ كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ كَذَا قَالَ عُثْمَانُ بْنُ أَبِي شَيْبَةَ

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
  2. ʿUthmān b. Abū Shaybah
  3. Muʿāwiyah b. Hishām
  4. Sufyān al-Thawrī
  5. Abū Rawq
  6. Ibrāhīm al-Taymī
  7. his father
  8. ʿĀʾishah
  9. al-Nabī Ṣallá Allāh

✧ Upon him be peace and blessings, he used to kiss her while he was fasting. Thus said ʿUthmān b. Abī Shaybah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    فأتى بالصواب عن عائشة يعني معاوية بن هشام في قوله عن أبيه ولفظه كان النبي صلى الله عليه وسلم يقبل وهو صائم

    machine translationSo he brought the correct report from ʿĀʾishah, meaning Muʿāwiyah b. Hishām, in his saying "from his father", and its wording is: The Prophet ﷺ used to kiss while fasting.

    in سنن الدارقطني, p. 505
  • Dāraquṭnī

    والحديث مرسل لا يثبت يعني حديث حفصة وقول الثوري أثبت من قول أبي حنيفة

    machine translationThe hadith is mursal and is not established (meaning the hadith of Ḥafṣah), and the statement of al-Thawrī is more reliable than the statement of Abū Ḥanīfah.

    in سنن الدارقطني, p. 505

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malik
    أَبِيهِثقة .
    عن
  3. trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AH
    إِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلس
    عن
  4. truthful (ṣadūq)d. between 141 AH and 150 AH
    أَبِي رَوْقٍصدوق
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  6. Truthful (ṣadūq) with some errors (awhām)d. 204 AH, or: 205 AH
    مُعَاوِيَةُ بْنُ هِشَامٍصدوق له أوهام
    حدثنا
  7. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  8. عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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