Sunan al-Daraqutni 456
✧ Impurity of Urine and the Command to Purify from It, and the Ruling on the Urine of Animals Whose Meat is Eaten
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حَدَّثَنَا أَبُو طَاهِرِ بْنُ بَحِيرٍ نا مُوسَى بْنُ هَارُونَ وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ نا أَبُو دَاوُدَ قَالَا نا مُحَمَّدُ بْنُ مِهْرَانَ نا مُبَشِّرٌ الْحَلَبِيُّ عَنْ مُحَمَّدٍ أَبِي غَسَّانَ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ
أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتُونَ أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي بَدْءِ الْإِسْلَامِ ثُمَّ أَمَرَنَا بِالِاغْتِسَالِ بَعْدُ صَحِيحٌ
Translation
Chain of narrators
- Abū Ṭāhir b. Baḥīr
- Mūsá b. Hārūn
- Muḥammad b. Yaḥyá b. Mirdās
- Abū Dāwud
- Muḥammad b. Mihrān
- Mubashhir al-Ḥalabī
- Muḥammad Abū Ghassān
- Abū Ḥāzim
- Sahl b. Saʿd
- Ubay b. Kaʿb
Machine translation, not reviewed
The legal ruling that they used to give, that "water is from water," was a concession which the Messenger of Allah ﷺ granted at the beginning of Islam. Then afterwards he commanded us to perform the ritual bath. Authentic (ṣaḥīḥ).
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا إسناد صحيح موصول
machine translationThis is an authentic (ṣaḥīḥ) chain, connected (mawṣūl).
in سنن الدارقطني, p. 457 - Ibn Ḥajar al-ʿAsqalānī
صححه ابن خزيمة وابن حبان وقال الإسماعيلي هو صحيح على شرط البخاري كذا قال وكأنه لم يطلع على علته فقد اختلفوا في كون الزهري سمعه من سهل نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبي حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبي حاتم وفي الجملة هو إسناد صالح لأن يحتج به
machine translationIbn Khuzaymah and Ibn Ḥibbān graded it sound (ṣaḥīḥ). Al-Ismāʿīlī said: It is sound (ṣaḥīḥ) according to the criterion of al-Bukhārī. So he said, but it seems he was not aware of its defect (ʿillah), for they differed over whether al-Zuhrī heard it from Sahl. Yes, Abū Dāwūd and also Ibn Khuzaymah reported it through Abū Ḥāzim from Sahl. This chain also has another defect, which Ibn Abī Ḥātim mentioned. In sum, it is a chain fit to be used as evidence.
in سنن الدارقطني, p. 457 - Abū Ḥatim al-Rāzī
بعضهم ذكر أنه لا يعرف له أصلا
machine translationSome of them mentioned that no basis (aṣl) is known for it.
in سنن الدارقطني, p. 457 - Abū Ḥatim al-Rāzī
قد دخل لصاحبك حديث في حديث ما نعرف لهذا الحديث أصلا
machine translationA hadith has been mixed into another hadith for your companion; we do not know any basis (aṣl) for this hadith.
in سنن الدارقطني, p. 457
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةحدثني
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلِ بْنِ سَعْدٍله ولأبيه صحبةعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AHأَبِي حَازِمٍثقة عابدعن
- trustworthy (thiqah)d. after 160 AHمُحَمَّدٍ أَبِي غَسَّانَثقةعن
- truthful (ṣadūq)d. 200 AHمُبَشِّرٌ الْحَلَبِيُّصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 238 AH, or 239 AHمُحَمَّدُ بْنُ مِهْرَانَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماءحدثنا
- مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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