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العربية

Sunan al-Daraqutni 457

✧ The Ruling on the Urine of a Boy and a Girl as Long as They Have Not Eaten Food

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حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ نا حَمْزَةُ بْنُ الْعَبَّاسِ الْمَرْوَزِيُّ نا عَبْدَانُ نا أَبُو حَمْزَةَ نا الْحُسَيْنُ بْنُ عِمْرَانَ حَدَّثَنِي الزُّهْرِيُّ قَالَ

سَأَلْتُ عُرْوَةَ عَنِ الَّذِي يُجَامِعُ وَلَا يُنْزِلُ فَقَالَ قَوْلُ النَّاسِ أَنْ يَأْخُذُوا بِالْآخِرِ مِنْ أَمْرِ رَسُولِ اللَّهِ ﷺ وَحَدَّثَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ وَلَا يَغْتَسِلُ وَذَلِكَ قَبْلَ فَتْحِ مَكَّةَ ثُمَّ اغْتَسَلَ بَعْدَ ذَلِكَ وَأَمَرَ النَّاسَ بِالْغُسْلِ

Translation

Chain of narrators
  1. Muḥammad b. Makhlad
  2. Ḥamzah b. al-ʿAbbās al-Marwazī
  3. ʿAbdān
  4. Abū Ḥamzah
  5. al-Ḥusayn b. ʿImrān
  6. al-Zuhrī

Machine translation, not reviewed

I asked ʿUrwah about the man who has intercourse and does not ejaculate. He said: "The people's saying is that one should take the latest of the command of the Messenger of Allah ﷺ." And ʿĀʾishah narrated to me that the Messenger of Allah ﷺ used to do that and not perform ghusl, and that was before the conquest of Mecca. Then after that he performed ghusl and commanded the people to perform ghusl.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • بَابُ نَجَاسَةِ الْبَوْلِ وَالْأَمْرِ بِالتَّنَزُّهِ مِنْهُ وَالْحُكْمِ فِي بَوْلِ مَا يُؤْكَلُ لَحْمُهُ 229

    machine translationChapter on the impurity of urine, the command to keep clear of it, and the ruling on the urine of animals whose meat is eaten. 229

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Maghlaṭay

    حديث لا حجة به لضعف راويه الحسين بن عمران وعلى الجملة فهو حديث جيد حسن في باب الاستشهاد على النسخ

    machine translationA hadith that is not to be used as proof because of the weakness (ḍaʿf) of its narrator al-Ḥusayn b. ʿImrān. In sum, however, it is a good (ḥasan) and sound hadith in the chapter of citing evidence for abrogation (naskh).

    in سنن الدارقطني, p. 458
  • الحازمي

    هذا حديث قد حكم ابن حبان بصحته غير أن الحسين بن عمران كثيرا ما يأتي عن الزهري بالمناكير وقد ضعفه غير واحد من أهل الحديث فالحديث بهذا السياق فيه ما فيه ولكنه حسن جيد في الاستشهاد

    machine translationIbn Ḥibbān ruled this hadith to be authentic (ṣaḥīḥ), except that al-Ḥusayn b. ʿImrān often brings objectionable reports (manākīr) from al-Zuhrī, and more than one of the scholars of hadith have declared him weak (ḍaʿīf). So the hadith in this wording has its problems, but it is good (ḥasan) and sound as supporting evidence.

    in سنن الدارقطني, p. 458
  • العقيلي

    أعله بالحسين بن عمران وقال لا يتابع على حديثه ولا يعلم هذا اللفظ عن عائشة إلا في هذا الحديث

    machine translationHe found it defective because of al-Ḥusayn b. ʿImrān and said: "His hadith is not corroborated, and this wording from ʿĀʾishah is not known except in this hadith."

    in سنن الدارقطني, p. 458
  • al-Bukhari

    لا يتابع على حديثه ثم ذكر هذا الحديث يعني الحسين بن عمران

    machine translation"His hadith is not corroborated." Then he mentioned this hadith, meaning al-Ḥusayn b. ʿImrān.

    in سنن الدارقطني, p. 458
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  • العقيلي

    لا يحفظ هذا اللفظ إلا في هذا الحديث

    machine translation"This wording is not known to be preserved except in this hadith."

    in سنن الدارقطني, p. 458

Other narrations of this report

Sahih Muslim 350

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    حدثتني
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عروة بن الزبيرثقة فقيه مشهور
    سألت
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثني
  4. Ḥusayn meaning b. ʿImrān
    truthful (ṣadūq), prone to error (yahim)
    الْحُسَيْنُ بْنُ عِمْرَانَصدوق يهم
    حدثنا
  5. Abū Ḥamzah
    trustworthy (thiqah), excellent (fāḍil)d. al-Mizzī reported from Ibn Abī Rizmah that he died 167 AH, Ibn Ḥajar reported from him in Tahdhīb al-Tahdhīb: 166 AH, Bishr b. Muḥammad al-Sakhtiyānī said: 168 AH
    أَبُو حَمْزَةَثقة فاضل
    حدثنا
  6. ʿAbdān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH, or 221 AH, also said: 222 AH
    عَبْدَانُثقة حافظ
    حدثنا
  7. Ḥamzah b. al-ʿAbbās al-Marwazī
    d. 260 AH
    حَمْزَةُ بْنُ الْعَبَّاسِ الْمَرْوَزِيُّ
    حدثنا
  8. Muḥammad b. Makhlad
    d. 331 AH
    مُحَمَّدُ بْنُ مَخْلَدٍ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ

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