Sunan al-Daraqutni 404
✧ What Is Narrated on Madmadah and Istinshaq in the Ghusl of Janabah
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ نا عُبَيْدُ اللَّهِ بْنُ عُمَرَ نا عِيسَى بْنُ يُونُسَ نا الْأَعْمَشُ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ حَدَّثَتْنِي مَيْمُونَةُ قَالَتْ
أَدْنَيْتُ لِرَسُولِ اللَّهِ ﷺ غُسْلًا مِنَ الْجَنَابَةِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فِي الْمَاءِ فَأَفْرَغَ عَلَى فَرْجِهِ وَغَسَلَ بِشِمَالِهِ ثُمَّ دَلَكَ بِشِمَالِهِ الْأَرْضَ دَلْكًا شَدِيدًا ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ بِمِلْءِ كَفَّيْهِ ثُمَّ تَنَحَّى مِنْ مَقَامِهِ فَغَسَلَ قَدَمَيْهِ وَأَتَيْتُهُ بِالْمِنْدِيلِ فَرَدَّهُ
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- Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه أبو معاوية ووكيع وحفص وعيسى بن يونس والثوري وأبو حمزة السكري ومحاضر عن الأعمش عن سالم عن كريب عن ابن عباس عن ميمونة ورواه أبو وكيع عن الأعمش عن سالم عن كريب عن ميمونة وأسقط منه ابن عباس والأول أصح
machine translationAl-Aʿmash narrates it, and there is disagreement about him. Abū Muʿāwiyah, Wakīʿ, Ḥafṣ, ʿĪsā b. Yūnus, al-Thawrī, Abū Ḥamzah al-Sukkarī and Muḥāḍir narrated it from al-Aʿmash, from Sālim, from Kurayb, from Ibn ʿAbbās, from Maymūnah. Abū Wakīʿ narrated it from al-Aʿmash, from Sālim, from Kurayb, from Maymūnah, and he omitted Ibn ʿAbbās from it. The first is more sound (aṣaḥḥ).
in سنن الدارقطني, p. 405
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 49 AH, or: 51 AH, also said: 63 AH, also said: 66 AHمَيْمُونَةُ بِنْتُ الْحَارِثِصحابيحدثتني
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 98 AHكُرَيْبٍثقةعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتحدثنا
- عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.