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Sunan al-Daraqutni 3749

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نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ أنا عَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ أَخْبَرَنِي مُحَمَّدُ بْنُ شُعَيْبٍ أَخْبَرَنِي ابْنُ لَهِيعَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ الْمَكِّيِّ عَنْ عَبْدِ الْكَرِيمِ الْبَصْرِيِّ أَنَّهُ أَخْبَرَهُ أَنَّ مِقْسَمًا مَوْلَى ابْنِ عَبَّاسٍ حَدَّثَهُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ

إِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ الْوَاطِئَ فِي الْعِرَاكِ بِصَدَقَةٍ دِينَارٍ وَإِنْ وَطِئَهَا بَعْدَ أَنْ تَطْهُرَ وَلَمْ تَغْتَسِلْ بِصَدَقَةٍ نِصْفِ دِينَارٍ

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  • العظيم آبادي محمد بن علي

    فليست مثلها في الصحة بل رواه موقوفا على ابن عباس رضي الله عنه

    in سنن الدارقطني, p. 3752
  • Shafiʿī

    لو كان هذا الحديث ثابتا لأخذنا به

    machine translationHad this hadith been established as authentic, we would have adopted it.

    in سنن الدارقطني, p. 3752
  • Ibn ʿAbd al-Barr

    حجة من لم يوجب عليه إلا الاستغفار والتوبة اضطراب هذا الحديث عن ابن عباس مرسلا

    machine translationThe proof of those who did not make anything obligatory upon him except seeking forgiveness and repentance is the inconsistency (iḍṭirāb) of this hadith from Ibn ʿAbbās as a mursal report.

    in سنن الدارقطني, p. 3752

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمع
  2. truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمًا مَوْلَى ابْنِ عَبَّاسٍصدوق ، وكان يرسل
    حدثه
  3. weak (ḍaʿīf)d. 126 AH, or 127 AH
    عَبْدِ الْكَرِيمِ الْبَصْرِيِّضعيف
    أخبره
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ الْمَكِّيِّثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    أخبرني
  6. truthful (ṣadūq), with a sound book (ṣaḥīḥ al-kitāb)d. 196 AH or 197 AH or 198 AH or 199 AH or 200 AH
    مُحَمَّدُ بْنُ شُعَيْبٍصدوق صحيح الكتاب
    أخبرني
  7. truthful (ṣadūq)d. 265 AH, or: 269 AH, or: 270 AH, or: 271 AH
    عَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍصدوق
    أخبرني
  8. أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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