Sunan al-Daraqutni 3746
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نا مُحَمَّدُ بْنُ سُلَيْمٍ الْبَاهِلِيُّ نا مُحَمَّدُ بْنُ عَمْرِو بْنِ حَيَّانَ نا مُحَمَّدُ بْنُ حِمْيَرَ عَنْ عَبْدِ اللَّهِ بْنِ مُحَرَّرٍ عَنْ عَبْدِ الْكَرِيمِ بْنِ مَالِكِ وَخُصَيْفٍ وَعَلِيِّ بْنِ بَذِيمَةَ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
مَنْ وَقَعَ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ فَلْيَتَصَدَّقْ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ
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- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث ضعيف باتفاق الحفاظ
machine translationA weak (ḍaʿīf) hadith, by agreement of the ḥuffāẓ.
in سنن الدارقطني, p. 3749 - Shafiʿī
لو كان هذا الحديث ثابتا لأخذنا به
machine translationHad this hadith been established as authentic, we would have adopted it.
in سنن الدارقطني, p. 3749 - Ibn ʿAbd al-Barr
حجة من لم يوجب عليه إلا الاستغفار والتوبة اضطراب هذا الحديث عن ابن عباس مرسلا
machine translationThe proof of those who did not make anything obligatory upon him except seeking forgiveness and repentance is the inconsistency (iḍṭirāb) of this hadith from Ibn ʿAbbās as a mursal report.
in سنن الدارقطني, p. 3749
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AHمِقْسَمٍصدوق ، وكان يرسلعن
- trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 136 AH, also said: 133 AHوَعَلِيِّ بْنِ بَذِيمَةَثقة ، رمي بالتشيععن
- abandoned (matrūk)d. between 150 and 160 AHعَبْدِ اللهِ بْنِ مُحَرَّرٍمتروكعن
- truthful (ṣadūq)d. 200 AHمُحَمَّدُ بْنُ حِمْيَرَصدوقحدثنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 257 AH, or before itمُحَمَّدُ بْنُ عَمْرِو بْنِ حَنَانٍصدوق يغربحدثنا
- d. 322 AHمُحَمَّدُ بْنُ سُلَيْمَانَ الْبَاهِلِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.