Sunan al-Daraqutni 1722
✧ The severity regarding abandoning prayer, the disbelief of one who abandons it, and the prohibition of killing the one who does it
Show the chain
حَدَّثَنَا مُوسَى بْنُ جَعْفَرِ بْنِ قَرِينٍ ثنا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللَّهِ بْنُ يُوسُفَ ثنا ابْنُ لَهِيعَةَ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ وَيُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ مِثْلَ حَدِيثِ مُحَمَّدِ بْنِ عُثْمَانَ بْنِ ثَابِتٍ
Translation
Chain of narrators
- Mūsá b. Jaʿfar b. Qarīn
- Bakr b. Sahl
- ʿAbdullāh b. Yūsuf
- Ibn Lahīʿah
- Yazīd b. Abū Ḥabīb and Yūnus
- Ibn Shihāb
- ʿUrwah
- ʿĀʾishah
- al-Nabī Ṣallá Allāh
✧ upon him be peace, similar to the hadith of Muhammad b. Uthman b. Thabit.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
مداره على ابن لهيعة وهو ضعيف
machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).
in سنن الدارقطني, p. 1722 - al-Bukhari
ضعفه وقال لا أعلم رواه غير ابن لهيعة
machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."
in سنن الدارقطني, p. 1722 - Dāraquṭnī
فيه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in it.
in سنن الدارقطني, p. 1722 - Dāraquṭnī
الاضطراب فيه من ابن لهيعة
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in سنن الدارقطني, p. 1722
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- Dāraquṭnī
وإسناده مضطرب والاضطراب فيها من ابن لهيعة
machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.
in سنن الدارقطني, p. 1722
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيونس بن يزيدالأيليثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأحدثني
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHعبد الله بن لهيعةصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AHعبد الله بن يوسف التنيسيثقة متقن ، من أثبت الناس في الموطأحدثنا
- d. 289 AHبكر بن سهل بن إسماعيل الدمياطيحدثنا
- d. 328 AHموسى بن جعفر بن محمد بن قرين العثمانيحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.