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العربية

Sunan al-Daraqutni 1721

✧ The severity regarding abandoning prayer, the disbelief of one who abandons it, and the prohibition of killing the one who does it

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حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ ثَابِتٍ ثنا عُبَيْدُ بْنُ شَرِيكٍ ثنا عَمْرُو بْنُ خَالِدٍ ثنا ابْنُ لَهِيعَةَ عَنْ عَقِيلٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَ النَّبِيُّ ﷺ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعَ تَكْبِيرَاتٍ وَفِي الثَّانِيَةِ بِخَمْسٍ قَبْلَ الْقِرَاءَةِ

Grades by grader

Shuayb al-ArnautGood Due to External Factorsin تخريج سنن الدارقطني, p. 1721hadithunlocked
Ibn ʿAbd al-BarrGoodin سنن الدارقطني, p. 1721hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    ضعفه وقال لا أعلم رواه غير ابن لهيعة

    machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."

    in سنن الدارقطني, p. 1721
  • Dāraquṭnī

    فيه اضطراب

    machine translationThere is inconsistency (iḍṭirāb) in it.

    in سنن الدارقطني, p. 1721
  • Dāraquṭnī

    الاضطراب فيه من ابن لهيعة

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in سنن الدارقطني, p. 1721
  • Dāraquṭnī

    وإسناده مضطرب والاضطراب فيها من ابن لهيعة

    machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in سنن الدارقطني, p. 1721
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  • Ibn Ḥajar al-ʿAsqalānī

    وفيه ابن لهيعة عن عقيل عن ابن شهاب عن عروة عنها وذكر الترمذي في العلل أن البخاري ضعفه وفيه اضطراب عن ابن لهيعة مع ضعفه

    in سنن الدارقطني, p. 1721
  • Ibn Ḥajar al-ʿAsqalānī

    مداره على ابن لهيعة وهو ضعيف

    machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).

    in سنن الدارقطني, p. 1721

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. ʿUqayl
    trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٍثقة ثبت
    عن
  5. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  6. Abū
    trustworthy (thiqah)d. 229 AH, or 230 AH
    عَمْرُو بْنُ خَالِدٍثقة
    حدثنا
  7. ʿUbayd b. Sharīk
    d. 285 AH
    عُبَيْدُ بْنُ شَرِيكٍ
    حدثنا
  8. Abū Bakr Muḥammad b. ʿUthmān b. Thābit al-Ṣaydalānī
    d. 344 AH
    مُحَمَّدُ بْنُ عُثْمَانَ بْنِ ثَابِتٍ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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