Sunan al-Daraqutni 161
✧ Facing the Qiblah in the Open
Show the chain
نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا مُحَمَّدُ بْنُ يَحْيَى نا صَفْوَانُ بْنُ عِيسَى عَنِ الْحَسَنِ بْنِ ذَكْوَانَ عَنْ مَرْوَانَ الْأَصْفَرَ قَالَ
رَأَيْتُ ابْنَ عُمَرَ أَنَاخَ رَاحِلَتَهُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ جَلَسَ يَبُولُ إِلَيْهَا فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا فَقَالَ بَلَى إِنَّمَا نُهِيَ عَنْ ذَلِكَ فِي الْفَضَاءِ فَإِذَا كَانَ بَيْنَكَ وَبَيْنَ الْقِبْلَةِ شَيْءٌ يَسْتُرُكَ فَلَا بَأْسَ
Translation
Chain of narrators
- Abū Bakr al-Naysābūrī
- Muḥammad b. Yaḥyá
- Ṣafwān b. ʿĪsá
- al-Ḥasan b. Dhakwān
- Marwān al-Aṣfar
✧ I saw Ibn Umar make his camel kneel facing the qiblah, then he sat and urinated toward it. I said, "Abu Abd al-Rahman, has this not been forbidden?" He said, "Yes, but that was forbidden only in open land. If there is something between you and the qiblah that screens you, there is no harm."
Notes
هَذَا صَحِيحٌ كُلُّهُمْ ثِقَاتٌ 92
Grades by grader
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Soundin سنن الدارقطني, p. 162 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الحازمي
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن الدارقطني, p. 162 - Ibn Ḥajar al-ʿAsqalānī
سند لا بأس به
machine translationThe chain of narration is acceptable (lā baʾsa bihi).
in سنن الدارقطني, p. 162
Other narrations of this report
Sahih al-Bukhari 394Sahih Muslim 262bSunan an-Nasa'i 21Sunan an-Nasa'i 41
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثررأيت
- trustworthy (thiqah)d. between 111 and 120 AHمَرْوَانَ الْأَصْفَرِثقةعن
- truthful (ṣadūq), makes mistakes, and accused of Qadarism (qadar), and he used to practise concealment (tadlīs)d. between 141 and 150 AHالْحَسَنِ بْنِ ذَكْوَانَصدوق يخطئ ، ورمي بالقدر ، وكان يدلسعن
- trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an errorصَفْوَانُ بْنُ عِيسَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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