Sunan an-Nasa'i 41
The Prohibition Of Using Less Than Three Stones To Clean Oneself
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا أَبُو مُعَاوِيَةَ قَالَ حَدَّثَنَا الأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ سَلْمَانَ قَالَ
قَالَ لَهُ رَجُلٌ إِنَّ صَاحِبَكُمْ لَيُعَلِّمُكُمْ حَتَّى الْخِرَاءَةَ قَالَ أَجَلْ نَهَانَا أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِغَائِطٍ أَوْ بَوْلٍ أَوْ نَسْتَنْجِيَ بِأَيْمَانِنَا أَوْ نَكْتَفِيَ بِأَقَلَّ مِنْ ثَلاَثَةِ أَحْجَارٍ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Abū Muʿāwiyah
- al-Aʿmash
- Ibrāhīm
- ʿAbd al-Raḥman b. Yazīd
- Salmān
"Your companion (meaning, the Prophet ﷺ) even teaches you how to go to the toilet!" He said: "Yes, he forbade us from facing the Qiblah when defecating or urinating, or cleaning ourselves with out right hands, or to use less than three stones."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 41 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
روى في هذا الباب جماعة من الصحابة فيهم أبو أيوب وسلمان وأبو هريرة وأثبتها حديث أبي هريرة وسلمان وكلها حسان
machine translationA group of the Companions narrated on this topic, among them Abū Ayyūb, Salmān and Abū Hurayrah. The most authentic of them is the hadith of Abū Hurayrah and Salmān, and all of them are good (ḥasan).
in سنن النسائي, p. 41
Other narrations of this report
Musnad Ahmad 22634Musnad Ahmad 22655al-Sunan al-Kubra (al-Bayhaqi) 434al-Sunan al-Kubra (al-Bayhaqi) 503Sunan al-Daraqutni 145Musnad al-Bazzar 2508
Narrators
- Companion (ṣaḥābī)d. 34 AH or before it, or 35 AH or 36 AH or 37 AHسَلْمَان الْفَارِسِيّصحابيعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AHعَبْدِ الرَّحْمَنِ بْنِ يَزِيدَثقةعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهأنبأنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked