MajelisNoteDalilدليل
العربية

Sunan al-Daraqutni 162

✧ Facing the Qiblah in the Open

Show the chain

نا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ نا مُحَمَّدُ بْنُ شَوْكَرٍ نا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ح وَحَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ حَدَّثَنَا أَبُو الْأَزْهَرِ نا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ نا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ عَنْ مُجَاهِدٍ عَنْ جَابِرٍ

قَالَ كَانَ رَسُولُ اللَّهِ ﷺ قَدْ نَهَانَا أَنْ نَسْتَدْبِرَ الْقِبْلَةَ أَوْ نَسْتَقْبِلَهَا بِفُرُوجِنَا إِذَا أَهْرَقْنَا الْمَاءَ ثُمَّ قَدْ رَأَيْتُهُ قَبْلَ مَوْتِهِ بِعَامٍ يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ كُلُّهُمْ ثِقَاتٌ وَقَالَ ابْنُ شَوْكَرٍ أَنْ يَسْتَقْبِلَ الْقِبْلَةَ أَوْ يَسْتَدْبِرَهَا

Translation

Chain of narrators
  1. [Chain 1] Yaʿqūb b. Ibrāhīm al-Bazzāz
  2. Muḥammad b. Shawkar
  3. Yaʿqūb b. Ibrāhīm [Chain 2] Abū Bakr al-Naysābūrī
  4. Abū al-Azhar
  5. Yaʿqūb b. Ibrāhīm b. Saʿd
  6. my father
  7. Ibn Isḥāq
  8. Abān b. Ṣāliḥ
  9. Mujāhid
  10. Jābir

Machine translation, not reviewed

He said: The Messenger of Allah ﷺ had forbidden us to face the qiblah or turn our backs to it with our private parts when we relieve ourselves. Then I saw him a year before his death urinating facing the qiblah. All of them are trustworthy. Ibn Shawkar said: that one face the qiblah or turn his back to it.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Grades by grader

Abū Zakariyyā Yaḥyá b. Sharaf al-NawawīGood Chainin سنن الدارقطني, p. 163hadithunlocked
Ibn ʿAbd al-BarrNot Acceptedin سنن الدارقطني, p. 163hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    أن هذا الحديث لا يصح

    machine translationThis hadith is not authentic.

    in سنن الدارقطني, p. 163
  • Badr al-Dīn al-ʿAynī

    قول الحاكم صحيح على شرط مسلم غير صحيح لأن أبان راويه عن مجاهد عن جابر لم يخرج له مسلم شيئا والحديث حديثه وعليه يدور

    machine translationAl-Ḥākim's statement that it is authentic according to the condition of Muslim is incorrect, because Abān, its narrator from Mujāhid from Jābir, is one for whom Muslim did not narrate anything, and the hadith is his and revolves around him.

    in سنن الدارقطني, p. 163
  • al-Bukhari

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in سنن الدارقطني, p. 163
  • Ibn Ḥazm

    حديث ضعيف لأنه رواه أبان بن صالح وليس هو المشهور

    machine translationA weak (ḍaʿīf) hadith, because it was narrated by Abān b. Ṣāliḥ, and he is not the well-known one.

    in سنن الدارقطني, p. 163
Show 13 more
  • Bazzār

    هذا حديث لا نعرفه ويروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد

    machine translationThis is a hadith we do not know. It is narrated from Jābir in this wording with a chain better than this chain.

    in سنن الدارقطني, p. 163
  • Aḥmad b. Ḥanbal

    ليس بصحيح لأن أبان ضعيف

    machine translationIt is not authentic because Abān is weak (ḍaʿīf).

    in سنن الدارقطني, p. 163
  • Dāraquṭnī

    ابن لهيعة عن أبي الزبير عن جابر عن أبي قتادة ليس بمحفوظ والحديث مشهور عن جابر بن عبد الله عن النبي صلى الله عليه وسلم يرويه محمد بن إسحاق عن أبان بن صالح عن مجاهد عن جابر

    machine translationIbn Lahīʿah from Abū al-Zubayr from Jābir from Abū Qatādah is not preserved (maḥfūẓ). The hadith is well known from Jābir b. ʿAbdullāh from the Prophet ﷺ, narrated by Muḥammad b. Isḥāq from Abān b. Ṣāliḥ from Mujāhid from Jābir.

    in سنن الدارقطني, p. 163
  • ابن الملقن

    أن الحديث صحيح معمول به

    machine translationThe hadith is authentic and acted upon.

    in سنن الدارقطني, p. 163
  • Ibn Ḥazm

    إن الحديث غير صحيح

    machine translationThe hadith is not authentic.

    in سنن الدارقطني, p. 163
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in سنن الدارقطني, p. 163
  • Bazzār

    هذا الحديث لا نعلم يروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد

    machine translationWe do not know this hadith to be narrated from Jābir in this wording with a chain better than this chain.

    in سنن الدارقطني, p. 163
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    في إسناد هذا الحديث ابن إسحاق عن أبان وابن إسحاق مدلس والمدلس إذا قال عن لا يحتج به فكيف حسنه الترمذي

    machine translationIn the chain of this hadith is Ibn Isḥāq from Abān, and Ibn Isḥāq is a concealer of defects (mudallis). When a mudallis says "from" (ʿan), he is not relied upon. So how did al-Tirmidhī grade it ḥasan?

    in سنن الدارقطني, p. 163
  • Aḥmad b. Ḥanbal

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in سنن الدارقطني, p. 163
  • al-Bukhari

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن الدارقطني, p. 163
  • Ibn al-Sakan

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن الدارقطني, p. 163
  • Ibn Ḥajar al-ʿAsqalānī

    وتوقف فيه النووي لعنعنة ابن إسحاق وقد صرح بالتحديث في رواية أحمد وغيره

    machine translationAl-Nawawī withheld judgement on it because of Ibn Isḥāq's use of "from" (ʿanʿanah), but he explicitly stated direct narration (taḥdīth) in the narration of Aḥmad and others.

    in سنن الدارقطني, p. 163
  • Ibn Ḥajar al-ʿAsqalānī

    وضعفه ابن عبد البر بأبان بن صالح ووهم في ذلك فإنه ثقة باتفاق وادعى ابن حزم أنه مجهول فغلط

    machine translationIbn ʿAbd al-Barr weakened it because of Abān b. Ṣāliḥ, but he was mistaken in that, for he is trustworthy (thiqah) by agreement. Ibn Ḥazm claimed that he is unknown (majhūl), and he erred.

    in سنن الدارقطني, p. 163

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Abān b. Ṣāliḥ
    Deemed trustworthy (wathaqahu) by the Imamsd. 110-odd AH
    أَبَانُ بْنُ صَالِحٍوثقه الأئمة
    حدثني
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    حدثنا
  7. Abū al-Azhar
    Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    أَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  8. Abū Bakr al-Naysābūrī
    d. 324 AH
    أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us