Sunan al-Daraqutni 1268
✧ The description of the tashahhud, its obligation, and the differences in reports concerning it
Show the chain
حَدَّثَنِي يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ ثنا ابْنُ زَنْجُوَيْهِ حَدَّثَنَا الْفِرْيَابِيُّ ثنا سُفْيَانُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ حُجْرٍ عَنْ وَائِلِ بْنِ حُجْرٍ سَمِعَ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ يَرْفَعُ صَوْتَهُ بِآمِينَ إِذَا قَالَ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ الفاتحة 7
Translation
Chain of narrators
- Yaḥyá b. Muḥammad b. Ṣāʿid
- Ibn Zanjūwayh
- al-Firyābī
- Sufyān
- Salamah b. Kuhayl
- Ḥujr
- Wāʾil b. Ḥujr
- al-Nabī Ṣallá Allāh
✧ Upon him be peace, he raised his voice with "Amin" when he said, "not of those who have incurred anger, nor of those who are astray" [al-Fatihah:7].
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
حديث سفيان أصح من حديث شعبة وأخطأ شعبة في مواضع فقال حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه علقمة وإنما هو حجر عن أبي وائل وقال خفض بها صوته وإنما هو مد بها صوته
machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah. Shuʿbah made mistakes in several places. He said "Ḥujr Abū al-ʿAnbas", but it is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added ʿAlqamah, but it is only Ḥujr from Abū Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in سنن الدارقطني, p. 1268 - al-Bukhari
حديث سفيان الثوري عن سلمة في هذا الباب أصح من حديث شعبة
machine translationThe hadith of Sufyān al-Thawrī from Salamah on this topic is more authentic than the hadith of Shuʿbah.
in سنن الدارقطني, p. 1268 - Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in سنن الدارقطني, p. 1268 - Dāraquṭnī
صحح حديثه
machine translationHe declared his hadith authentic (ṣaḥḥaḥa).
in سنن الدارقطني, p. 1268
Show 5 more
- al-Tirmidhi
قال وسمعت محمدا يقول حديث سفيان أصح من حديث شعبة وأخطأ فيه شعبة في مواضع فقال عن حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه عن علقمة وليس فيه علقمة وإنما هو حجر بن عنبس عن وائل وقال وخفض بها صوته وإنما هو ومد بها صوته وسألت أبا زرعة عن هذا الحديث فقال حديث سفيان أصح من حديث شعبة
machine translationHe said: I heard Muḥammad say: The hadith of Sufyān is more authentic than the hadith of Shuʿbah, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but he is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added "from ʿAlqamah", yet ʿAlqamah is not in it; it is only Ḥujr b. ʿAnbas from Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it". I asked Abū Zurʿah about this hadith and he said: The hadith of Sufyān is more authentic than the hadith of Shuʿbah.
in سنن الدارقطني, p. 1268 - Ibn al-Qaṭṭān
أعله ابن القطان بحجر بن عنبس وأنه لا يعرف
machine translationIbn al-Qaṭṭān considered it defective (muʿall) because of Ḥujr b. ʿAnbas, and said that he is not known (lā yuʿraf).
in سنن الدارقطني, p. 1268 - al-Bukhari
حديث سفيان أصح وأخطأ فيه شعبة في مواضع قال عن حجر أبي العنبس إنما هو أبو السكن وزاد فيه علقمة وليس فيه علقمة وقال خفض بها صوته وإنما هو ومد بها صوته
machine translationThe hadith of Sufyān is more authentic, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but it is only Abū al-Sakan. He added ʿAlqamah, yet ʿAlqamah is not in it. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in سنن الدارقطني, p. 1268 - Ibn Ḥajar al-ʿAsqalānī
وقد رجحت رواية سفيان بمتابعة اثنين له بخلاف شعبة فلذلك جزم النقاد بأن روايته أصح
machine translationThe narration of Sufyān was given preference because two others corroborated him, unlike Shuʿbah. For that reason the critics were firm that his narration is more authentic.
in سنن الدارقطني, p. 1268 - Dāraquṭnī
هذا عندي خطأ إنما هو حجر بن عنبس عن وائل وهذا من ابن أبي ليلى فإنه كان سيئ الحفظ
machine translationIn my view this is a mistake. It is only Ḥujr b. ʿAnbas, from Wāʾil. This comes from Ibn Abī Laylā, for he was poor in memorization (sayyiʾ al-ḥifẓ).
in سنن الدارقطني, p. 1268
Other narrations of this report
Sunan Ibn Majah 852Musannaf Ibn Abi Shaybah 37547Musannaf Ibn Abi Shaybah 8040Musannaf Ibn Abi Shaybah 8046al-Matalib al-'Aliyah 587
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- truthful (ṣadūq)d. between 81 and 90 AHحُجْرٍصدوقعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AHالْفِرْيَابِيُّثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاقحدثنا
- trustworthy (thiqah)d. 258 AH, also said: 257 AHابْنُ زَنْجُوَيْهِثقةحدثنا
- d. 318 AHيَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.