Sahih al-Bukhari 7358
The laws inferred from certain evidences; and the meaning of an evidence
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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّ أُمَّ حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ حَزْنٍ أَهْدَتْ إِلَى النَّبِيِّ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَدَعَا بِهِنَّ النَّبِيُّ ﷺ فَأُكِلْنَ عَلَى مَائِدَتِهِ فَتَرَكَهُنَّ النَّبِيُّ ﷺ كَالْمُتَقَذِّرِ لَهُ وَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَتِهِ وَلاَ أَمَرَ بِأَكْلِهِنَّ
Translation
Chain of narrators
- Mūsá b. Ismāʿīl
- Abū ʿAwānah
- Abū Bishr
- Saʿīd b. Jubayr
- Ibn ʿAbbās
Um Hufaid bint Al-Harith bin Hazn presented the Prophet ﷺ with some butter, dried yoghurt (curd milk) and mastigures as a gift. The Prophet ﷺ then asked for a meal (mastigures etc. to be put) and it was eaten over his table cloth, but the Prophet ﷺ did not eat of it, as he had aversion to it. But if it had been illegal to eat, it would not have been eaten over his table cloth nor would he have ordered that (mastigures meat) to be eaten.
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