MajelisNoteDalilدليل

Sahih al-Bukhari 2555

It is dislike to look down upon a slave

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حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ حَدَّثَنِي عُبَيْدُ اللَّهِ سَمِعْتُ أَبَا هُرَيْرَةَ وَزَيْدَ بْنَ خَالِدٍ ؓ عَنِ النَّبِيِّ ﷺ قَالَ

إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا ثُمَّ إِذَا زَنَتْ فَاجْلِدُوهَا ثُمَّ إِذَا زَنَتْ فَاجْلِدُوهَا فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ بِيعُوهَا وَلَوْ بِضَفِيرٍ

Translation

Chain of narrators
  1. Mālik b. Ismāʿīl
  2. Sufyān
  3. al-Zuhrī
  4. ʿUbaydullāh
  5. Abū Hurayrah and Zayd b. Khālid
  6. al-Nabī ﷺ

The Prophet ﷺ said, "If a slave-girl (Ama) commits illegal sexual intercourse, scourge her; if she does it again, scourge her again; if she repeats it, scourge her again." The narrator added that on the third or the fourth offense, the Prophet ﷺ said, "Sell her even for a hair rope."

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Shahih al-Bukhari 2556إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا، ثُمَّ إِذَا زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِذَا زَنَتْ فَاجْلِدُوهَا، فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ بِيعُوهَا وَلَوْ بِضَفِيرٍ ".

Other narrations of this report

Narrators

  1. a well-known Companiond. 68 AH or 72 AH or 78 AH
    زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهور
    سمعت
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدُ اللهِثقة فقيه ثبت
    حدثني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AH
    مَالِكُ بْنُ إِسْمَاعِيلَثقة متقن ، صحيح الكتاب ، عابد
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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