Musnad al-Bazzar 982
✧ among what Abdullah b. al-Zubayr narrated from his father al-Zubayr b. al-Awwam
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حَدَّثَنَا أَحْمَدُ بْنُ أَبَانَ الْقُرَشِيُّ قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ: قَالَ الزُّبَيْرُ:
لَمَّا نَزَلَتْ ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ قِيلَ: يَا رَسُولَ اللهِ وَأَيُّ نَعِيمٍ نُسْأَلُ عَنْهُ ؟ وَإِنَّمَا هُمَا الْأَسْوَدَانِ: التَّمْرُ وَالْمَاءُ. قَالَ: إِنَّ ذَلِكَ سَيَكُونُ
Translation
Chain of narrators
- Aḥmad b. Abān al-Qurashī
- Sufyān b. ʿUyaynah
- Muḥammad b. ʿAmr
- Yaḥyá b. ʿAbd al-Raḥman b. Ḥāṭib
- ʿAbdullāh b. al-Zubayr
- al-Zubayr
✧ When the verse 'Then on that Day you will surely be asked about the bliss' was revealed, it was said: O Messenger of Allah, what bliss will we be asked about? There are only the two black things: dates and water. He said: That will indeed come to be.
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- Dāraquṭnī
وأي نعيم نسأل عنه وإنما هو الأسودان فقال أما إن ذلك سيكون فقال حدث به سفيان بن عيينة عن محمد بن عمرو عن يحيى عن عبد الله بن الزبير عن الزبير ورواه زياد بن أيوب عن ابن عيينة فلم يذكر فيه ابن الزبير قصر به وأرسله والقول قول من وصله
machine translation"And what delight are we to be asked about, when it is only the two black things (dates and water)?" He said: "Indeed, that will come to be." It was narrated by Sufyān b. ʿUyaynah, from Muḥammad b. ʿAmr, from Yaḥyā, from ʿAbdullāh b. al-Zubayr, from al-Zubayr. Ziyād b. Ayyūb narrated it from Ibn ʿUyaynah and did not mention Ibn al-Zubayr in it; he cut it short and made it mursal (disconnected by omitting the Companion). The correct statement is that of the one who connected it.
in مسند البزار, p. 982
Other narrations of this report
Jami' at-Tirmidhi 3356Jami' at-Tirmidhi 3357Sunan Ibn Majah 4158
Narrators
- One of the ten promised Paradised. 36 AHالزُّبَيْرُ بْنُ الْعَوَّامِأحد العشرة المشهود لهم بالجنةقال
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدِ اللهِ بْنِ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- trustworthy (thiqah)d. 104 AHيَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمُحَمَّدِ بْنِ عَمْرٍوصدوق له أوهامعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- d. around 250 AHأَحْمَدُ بْنُ أَبَانَ الْقُرَشِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.