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Sunan Ibn Majah 4158

The livelihood of the companions of the Prophet ﷺ

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْعَدَنِيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنْ أَبِيهِ قَالَ

لَمَّا نَزَلَتْ {ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ} قَالَ الزُّبَيْرُ وَأَىُّ نَعِيمٍ نُسْأَلُ عَنْهُ وَإِنَّمَا هُوَ الأَسْوَدَانِ التَّمْرُ وَالْمَاءُ قَالَ أَمَا إِنَّهُ سَيَكُونُ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá b. Abū ʿUmar al-ʿAdanī
  2. Sufyān b. ʿUyaynah
  3. Muḥammad b. ʿAmr
  4. Yaḥyá b. ʿAbd al-Raḥman b. Ḥāṭib
  5. ʿAbdullāh b. al-Zubayr b. al-ʿAwwām
  6. his father

“When the following was reveled: “Then on that Day you shall be asked about the delights (you indulged in, in this world)! [102:8] Zubair said: ‘What delights shall we be asked about? It is only the two black ones, dates and water.’ He said: ‘It is going to happen.’”

Notes

  • قَالَ " أَمَا إِنَّهُ سَيَكُونُ

    machine translationHe said: "Indeed, it will come to be

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
Shuayb al-ArnautHasanfawazahmed0
al-AlbaniGoodin صحيح ابن ماجه, p. 3371fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وأي نعيم نسأل عنه وإنما هو الأسودان فقال أما إن ذلك سيكون فقال حدث به سفيان بن عيينة عن محمد بن عمرو عن يحيى عن عبد الله بن الزبير عن الزبير ورواه زياد بن أيوب عن ابن عيينة فلم يذكر فيه ابن الزبير قصر به وأرسله والقول قول من وصله

    machine translation"And what delight are we to be asked about, when it is only the two black things (dates and water)?" He said: "Indeed, that will come to be." It was narrated by Sufyān b. ʿUyaynah, from Muḥammad b. ʿAmr, from Yaḥyā, from ʿAbdullāh b. al-Zubayr, from al-Zubayr. Ziyād b. Ayyūb narrated it from Ibn ʿUyaynah and did not mention Ibn al-Zubayr in it; he cut it short and made it mursal (disconnected by omitting the Companion). The correct statement is that of the one who connected it.

    in سنن ابن ماجه, p. 4279

Other narrations of this report

Narrators

  1. One of the ten promised Paradised. 36 AH
    الزُّبَيْرُ بْنُ الْعَوَّامِأحد العشرة المشهود لهم بالجنة
    عن
  2. He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عَبْدِ اللهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِكان أول مولود في الإسلام بالمدينة من المهاجرين
    عن
  3. يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍثقة
    عن
  4. Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدِ بْنِ عَمْرٍوصدوق له أوهام
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْعَدَنِيُّصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

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