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Jami' at-Tirmidhi 3356

Regarding Surat At-Takathur

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حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنْ أَبِيهِ قَالَ

لَمَّا نَزَلَتَّْ (ثم لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ ) قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ فَأَىُّ النَّعِيمِ نُسْأَلُ عَنْهُ وَإِنَّمَا هُمَا الأَسْوَدَانِ التَّمْرُ وَالْمَاءُ قَالَ أَمَا إِنَّهُ سَيَكُونُ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Sufyān b. ʿUyaynah
  3. Muḥammad b. ʿAmr b. ʿAlqamah
  4. Yaḥyá b. ʿAbd al-Raḥman b. Ḥāṭib
  5. ʿAbdullāh b. al-Zubayr b. al-ʿAwwām
  6. his father

“When the following was revealed: Then on that Day, you shall be asked about the delights!’ Az-Zubair said: ‘O Messenger of Allah! Which are the delights that we will be asked about, when they (delights) are but the two black things: dates and water?’ He said: ‘But it is what shall come.’”

Notes

  • قَالَ هَذَا حَدِيثٌ حَسَنٌ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirHasan Isnaadfawazahmed0
Bashar Awad MaaroufHasanfawazahmed0
al-AlbaniGood Chainin صحيح الترمذي, p. 3356fawazahmed0, hadithunlocked
al-TirmidhiGoodin سنن الترمذي, p. 3356hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    هذا حديث حسن

    machine translationThis is a good (ḥasan) hadith.

    in جامع الترمذي, p. 3687
  • Dāraquṭnī

    وأي نعيم نسأل عنه وإنما هو الأسودان فقال أما إن ذلك سيكون فقال حدث به سفيان بن عيينة عن محمد بن عمرو عن يحيى عن عبد الله بن الزبير عن الزبير ورواه زياد بن أيوب عن ابن عيينة فلم يذكر فيه ابن الزبير قصر به وأرسله والقول قول من وصله

    machine translation"And what delight are we to be asked about, when it is only the two black things (dates and water)?" He said: "Indeed, that will come to be." It was narrated by Sufyān b. ʿUyaynah, from Muḥammad b. ʿAmr, from Yaḥyā, from ʿAbdullāh b. al-Zubayr, from al-Zubayr. Ziyād b. Ayyūb narrated it from Ibn ʿUyaynah and did not mention Ibn al-Zubayr in it; he cut it short and made it mursal (disconnected by omitting the Companion). The correct statement is that of the one who connected it.

    in جامع الترمذي, p. 3687

Other narrations of this report

Narrators

  1. One of the ten promised Paradised. 36 AH
    الزُّبَيْرُ بْنُ الْعَوَّامِأحد العشرة المشهود لهم بالجنة
    عن
  2. He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عَبْدِ اللهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِكان أول مولود في الإسلام بالمدينة من المهاجرين
    عن
  3. يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍثقة
    عن
  4. Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَصدوق له أوهام
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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