Musnad al-Bazzar 8785
✧ Abu al-Sa'ib, the freed slave of Hisham
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ قَالَ: نَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ - يَعْنِي ابْنَ أَنَسٍ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَبَا السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ: قَالَ رَسُولُ اللهِ ﷺ:
مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ. فَقُلْتُ لَهُ: يَا أَبَا هُرَيْرَةَ، فَإِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الْإِمَامِ. قَالَ: فَغَمَزَ ذِرَاعِي وَقَالَ: اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ ; فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: قَالَ اللهُ تَبَارَكَ وَتَعَالَى: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ ; فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي، وَلِعَبْدِي مَا سَأَلَ. قَالَ رَسُولُ اللهِ ﷺ يَقُولُ: اقْرَءُوا يَقُولُ الْعَبْدُ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: حَمِدَنِي عَبْدِي. يَقُولُ: الرَّحْمَنِ الرَّحِيمِ يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: أَثْنَى عَلَيَّ عَبْدِي. يَقُولُ الْعَبْدُ: مَالِكِ يَوْمِ الدِّينِ يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: مَجَّدَنِي عَبْدِي وَهَذِهِ الْآيَةُ بَيْنِي وَبَيْنَ عَبْدِي يَقُولُ الْعَبْدُ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ فَهَذِهِ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ الْعَبْدُ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ فَهَؤُلَاءِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ
Translation
Chain of narrators
- Ibrāhīm b. Naṣr
- ʿAbdullāh b. Maslamah al-Qaʿnabī
- Mālik / Ibn Anas
- al-ʿAlāʾ b. ʿAbd al-Raḥman
- Abū al-Sāʾib a freed slave of Hishām b. Zuhrah
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Whoever prays a prayer without reciting in it the Mother of the Qur'an, it is deficient, not complete. I said to him: 'O Abu Hurayrah, sometimes I am behind the imam.' He said: 'He squeezed my forearm and said: Recite it to yourself, O Persian; for I heard the Messenger of Allah ﷺ say: Allah, Blessed and Exalted, said: I have divided the prayer between Me and My servant into two halves; half of it is for Me and half is for My servant, and My servant shall have what he asks. The Messenger of Allah ﷺ said: Recite. The servant says: All praise is due to Allah, Lord of the worlds. Allah, Blessed and Exalted, says: My servant has praised Me. He says: The Most Merciful, the Especially Merciful. Allah, Blessed and Exalted, says: My servant has extolled Me. The servant says: Master of the Day of Judgment. Allah, Blessed and Exalted, says: My servant has glorified Me. And this verse is between Me and My servant. The servant says: You alone we worship, and You alone we ask for help. This is between Me and My servant, and My servant shall have what he asks. The servant says: Guide us to the straight path, the path of those upon whom You have bestowed favor, not of those who have incurred wrath, nor of those who are astray. These are for My servant, and My servant shall have what he asks.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ابن سمعان هو عبد الله بن زياد بن سمعان وهو متروك الحديث وروى هذا الحديث جماعة من الثقات عن العلاء بن عبد الرحمن منهم مالك بن أنس وابن جريج وروح بن القاسم وابن عيينة وابن عجلان والحسن بن الحر وأبو أويس وغيرهم على اختلاف منهم في الإسناد واتفاق منهم على المتن فلم يذكر لأحد منهم في حديثه بسم الله الرحمن الرحيم واتفاقهم على خلاف ما رواه ابن سمعان أولى بالصواب
machine translationIbn Samʿān is ʿAbdullāh b. Ziyād b. Samʿān, and he is abandoned in ḥadīth (matrūk al-ḥadīth). A group of trustworthy narrators (thiqāt) narrated this ḥadīth from al-ʿAlāʾ b. ʿAbd al-Raḥmān, among them Mālik b. Anas, Ibn Jurayj, Rawḥ b. al-Qāsim, Ibn ʿUyaynah, Ibn ʿAjlān, al-Ḥasan b. al-Ḥurr, Abū Uways and others, differing in the chain of transmission but agreeing on the text. None of them mentioned "In the name of Allah, the Most Gracious, the Most Merciful" in his ḥadīth. Their agreement against what Ibn Samʿān narrated is more likely to be correct.
in مسند البزار, p. 8785 - Mubarakpūri
أسانيد هذه الفتوى صحيحة
machine translationThe chains of transmission (asānīd) of this legal opinion (fatwā) are authentic (ṣaḥīḥ).
in مسند البزار, p. 8785 - Ibn ʿAbd al-Barr
الحديث صحيح للعلاء عن أبيه وعن أبي السائب جميعا عن أبي هريرة قد جمعهما عنه أبو أويس وغيره
machine translationThe hadith is authentic (ṣaḥīḥ) through al-ʿAlāʾ, from his father and from Abū al-Sāʾib together, from Abū Hurayrah; Abū Uways and others have combined the two of them from him.
in مسند البزار, p. 8785
Other narrations of this report
Sahih al-Bukhari 756Sahih Muslim 394aSahih Muslim 394cSunan Abi Dawud 820Jami' at-Tirmidhi 238Jami' at-Tirmidhi 247
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمعت
- trustworthy (thiqah)d. between 101 and 110 AHأَبَا السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَثقةسمع
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AHالْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِصدوق ربما وهمعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍ - يَعْنِي ابْنَ أَنَسٍ -الفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AHعَبْدُ اللهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّثقة عابدنا
- d. 280 AHإِبْرَاهِيمُ بْنُ نَصْرٍحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.